ብመጀመርያ ኣብዚ ክቡር መዓልቲ’ዚ ኣብ ቅድሚ ደቂ ሃገረይ ጠጠው ኢለ ቃል ክስምዕ ዝዓደምኩምኒ ምስጋና አቕርብ።

ኮሚቴ ሓድነት ኤርትራውያን ንፍትሒ ዕዙዝ ሃገራዉን ህዝባውን ሓላፍነት ተሰኪምኩም፡ ካብ እትምስረቱ ጀሚርኩም ከይተሓለልኩም ብዝተቓለኩሞ፡ ነዚ ዝመስል ሰፊሕ በዓል ከተዳልዉ ምኽኣልኩም ንኹላትና ዘሐብን ኢዩሞ እንቁዋዕ ደስ በለኩም።

ክቡራትን ክቡራንን ደቂ ሃገር፡ ነዚ ክቡር ሃገራዊ በዓል'ዚ ክልተ ዝተሓዋወሰ ስምዒታት እናተሰምዓና ኢና ነብዕሎ ዘሎና። በቲ ሓደ ሸነኽ፡ ብመስዋእትን ጀግንነትን ናይ ደቃ፡ ሃገርና ኤርትራ ንመጀመርታ ግዜ ኣብ ታሪኽ ናጻ ሃገር ዝኾነትሉን፡ ኣህጉራዊ ተፈላጥነት ዝረኸበትሉን መዓልቲ ስለ ዝኾነ ክብርን ሓጎስን ይስመዓና። በቲ ካልእ ሸነኽ ግን፡ ህዝብና ነዛ መዓልቲ'ዚኣ ሓርነትን ፍትሕን ራህዋን ሰላምን ሒዛ ክትመጸእ ዝተቓለሶን፡ ዝሓለሞን፡, ዝተጸበዮን፡ ካብ ኣብራኹ ብዝወጹ ደቁ ተጠሊሙ። ናብ ሓዲሽ ምዕራፍ ናይ ውርደትን ጭቆናን ስለ ዝኣተወ ሓዘን ይስመዓና። ካብዚ ብምንቃል ድማ፡ ኣብዚ መዓልቲ'ዚ ድርብ ሓላፍነት ከም ዘለና ንግንዘብ።

እቲ ቀዳማይ፡ ብከቢድ መስዋእቲ ዝተረጋገጸት ሃገር፡ ናጽነታን ልዑላውነታን ንዘልዓለም ተኸቢሩ ክነብር ምሕላው ኮይኑ፡ እቲ ካልኣይ ሓላፍነት ድማ፡ ንህዝብና ካብዚ ን28 ዓመታት፡ ብምልካዊ ስርዓት ኤርትራ ወዲቕዎ ዘሎ ኣደራዕ ምንጋፍ ኢዩ።

ህዝብና ኣብ ትሕቲ ውልቀ- መላኺ ስርዓት ኢሰያስ ዘሕልፎ ዘሎ ስቓይ፡ ኣብዚ ንዓኻትኩም ምግላጽ፡ ከም ንቐባራይ መርድእ ምልኣኽ መሲሉ ስለ ዝቑጸር፡ ብመግለጺ ከሰልክየኩም ኣይመርጽን ኢየ። እንተኾነ ግን ብዛዕባ ባህርያት ኢሰያስ ኣፈወርቂ ቁሩብ ክዛረብ ኢየ።

ህዝብና፡ ቅድሚ 28 ዓመት ካብ መግዛእታዊ ጎበጣ ንዘገላገሎ ተጋዳላይ ብሓፈሻ፡ ነቲ ንገድሊ መሪሑ ዝኣተወ፡ ተጋዳላይ ኢሰያስ ኣፈወርቂ ድማ ብፍላይ፡ መዘና ብዘይብሉ ኣኽብሮት ኢዩ ተቐቢልዎም። እንተኾነ ግን፡ ህዝብና ማዕረቲ ንመራሕቱ ዘኽበሮምን ዘፍቀሮምን ክንዲ ዝኽበርን ዝፍቀርን፡ ብክንዲ'ቲ ዘኽበሮ ልክዕ ተዋሪዱን ተናዒቑን። ብክንዲቲ ዘፍቀሮ መጠን ድማ ተጸሊኡ። ስለዚ ድማ፡ እቲ ዝምድና ኣብ መንጎ ዲክታቶር ኢሰያስን ህዝቢ ኤርትራ ኣብዚ ዝምስረት ስለዝኾነ፡ ሓልዮት ህዝቢ ዘንጸባርቕ ስራሕ ኣብ ኤርትራ፡ ብዲክታቶር ኢስያስ ክስራሕ ትጽቢት ዝግበረሉ ኣይኮነን። ብንዕቀትን ትምክሕትን ጽልእን ዝተላዕጠጠ ኣመራርሓ ውልቀ ምልካዊ ስርዓት፡ ብዝኾነ ይኹን መልክዑ ንጠቕሚ ህዝቢ ክውዕል ከም ዘይከኣለ ኣብ ና 28 ዓመታት ተሞኩሮና ክንምስክሮ ዝኸኣልና ኢዩ።

ህዝቢ ኤርትራ፡ ከም ኢዱን ዘሕለፎ ታሪኹን ካብ ኩሉ ሓዘኑን መከራኡን ዘጽናንዕዎን ዝድብስዎን ዘኽብርዎን ዘገልግልዎን መራሕቲ ኢዩ ክፈጥረሉ ዝግብኦ ዝነበረ። ግን ኣይተዓደለን፡ እቲ ዝገርም ድማ፡ ኢሰያስ ኣብ ህዝቢ ዘለዎ ንዕቀት ጥራይ ኣይኮነን እቲ ወሰን ዘይብሉ፡ ኣብ ልዕሊ መሳርሕቱን ትካላት መንግስቱን ዘለዎ ንዕቀት ውን ደረት ዘይብሉ ምኽዋኑ ኢዩ። ኣብ ግዝኣት ኢሰያስ፡ እቲ ከም ገዛኢ ሰልፊ ዝፍለጥ ኣብ ኢርትራ፡ ህግድፍ ኣበይ ከምዘሎ ኣይፍለጥን ኢዩ። እቲ ባይቶ ኤርትራ፡ፓርላማ ዝበሃል ንልዕሊ 10 ዓመታት ስሙ ውን ተሰሚዑ ዘይፍለጥ ኢዩ። እዚ ኩሉ ምስቲ ኣብ ልዕሊ ህዝቢ ዘለዎ ንዕቀት፡ ክቱር ንዕቀት ኣብ ልዕሊ መሳርሕቱን ትካላት መንግስትን ዘመስክር ኢዩ።

ብንዕቀትን ትምክሕትን ጽልእን ዝተጻዕነ ፖለቲካዊ ኣመራርሓ ውልቀ-መላኺ ኢሰያስ ኣፈወርቂ፡ ኣብ ሃገርና ኣብጺሕዎ ዘሎ ፖለቲካውን ቁጠባውን ማሕበራውን ዕንወት ብሓጺር ግዜ ናብ ንቡር ቦትኡ ክምለስ ዝኽእል ኣይኮነን። ብኹሉ መዳያት ሂወት ዝተጎድአ ህዝብና እዚ ከይኣኽሎ ድማ፡ ብሰፍ ዘይብል ዋጋ መስዋእቲ ዝተረጋገጸት ሃገር፡ ልዑላውነታ ንሓደጋ ክሳጥሕ ክትርኢ ከሎኻ፡ ንበዓል ነጎዳስ ሓዊ ደብሶ ዘብል ኢዩ።

ክቡራትን ኩቡራንን ደቂ ሃገር፡ ሎሚ ኩነታት ሃገርና ክትጽመሞን ትም ኢልካ ክትርእዮን ኣብ ዘይትኽእለሉ ናይ ውድቀት ጥርዚ ኢዩ በጺሑ ዘሎ።  ነዚ ኣብ ሃገርና ኣንጸላልዩ ዘሎ ሓደጋ ስለዝተገንዘበ ኢዩ ድማ፡ ኣብ መላእ ዓለም ዝነብር ህዝቢ ኤርትራ፡ ከም ቆፍኡ ዝተተንከፈ ንህቢ ኣንጻር ዲክታቶርያዊ ስርዓት ብነድሪ ተንሲኡ ዝርከብ።

ካብ ብጊሓቱ ንመንነት ውልቀ-መላኺ ኢስያስ ፈሊጦም ክቃለሱ ብዝጸንሑን፡

ነቲ ስርዓት እናጸልእዎ ግን ኣብ ናይ ሱቕታ ሃለዋት ጸኒሖም፡ ደጊም ይኣክል ሱቕታ ኢሎም ብዝተበገሱን፡

ዲክታቶር ኢስያስ ንዝገብሮ ዝነበረ መብጻዓታት ጠሊሙ፡ ንልዑላውነት ሃገር ኣብ ሓደጋ ብምእታዉ፡ ተቖጢዖም፡ ይኣክል ኣይነገልግለካን፡ ኣይንድግፈካን ብዝበሉን  ደምበ ፍትሒ ሰፊሑን ኣዕለቕሊቑን ኣሎ። ኩሉ ተቓላሳይ ፍትሒ ነንዝመጸሉ ጉዕዞን ዝጸንሖ ሃለዋትን ደጊም ይኣክል ብምባል፡ ሓዲሽ ጉዕዞ ቃልሲ ክኽተል ኣብ ነብሱ ቃል ብምእታው ተበጊሱ ይርከብ ኣሎ።

ሎሚ፡ ነዚ ብውልቀ መላኺ ስርዓት ተገፊፉ ዘሎ ሃገራውን ሰብኣውን ክብርና ንምምላስ፡ ተዓጢቕና ኣብ እንቕጽለሉ ዘሎና እዋን፡ ኣብ ዝሓለፈ ግዜ ንኣድማዕነትና ማሕለኻታት ኮይኖምና ንዝነበሩ ጉዳያት ወጊድና ብንጹር ዝኾነ ራእይ ክንጎዓዝ ክንክእል ኣሎና።

ቀዳማይ፡ ንሕና ከም ደለይቲ ፍትሒ፡ እቲ ከነረጋግጾ እንደሊ ዕላማ ብንጹር ከነቐምጥ ኣሎና።

ካልኣይ፡ ኣብ ምዕዋት ዕላማና መን'ዮም ፈተውትና? መን'ከዮም ጸላእትና? ብንጹር ክንፈልጥ ኣሎና።

ሳልሳይ ድማ፡ ንዕላማና ብከመይ ኣገባብ ነረጋግጾ ሓባሪ ስእሊ ክህልወና የድሊ።

ናይ ደለይቲ ፍትሒ ክኸውን ዘለዎ መሰረታዊ ዕላማ፡

ህዝቢ ወሳኒ ዝኾነላ፡ ግዝኣተ-ሕጊ ዝነገሰላ፡ ሰላምን ፍትሕን ደሞክራስን ራህዋን ዝሰፈና ሃገር ምርግጋጽ ኢዩ።

እቲ ቀንዲ ጸላኢ ናይዞም ዘቐመጥናዮም ዕላማታት፡ ዉልቀ-መላኺ ስርዓት ኢሰያስ ስለ ዝኾነ፡ ንሱ ከየልገሰ ክረጋገጹ ስለ ዘይክእሉ ካብ ስልጣኑ ከልግስ ከም ዘለዎ ምግባር ኢዩ።

ውሑዳት መጋበርያታቱን ላዕለዎት ኣዘዝቲ ሰራዊትን ጸጥታን ሃገራዊ ድሕነትን ውን ንስርዓቱ ካብ ጠጠው ዘበልዎ መሓውራት ስለዝኾኑ ጸላእቲ ህዝቢ ኢዮም።

እቶም ካልኦት ሰበ-ስልጣናት መንግስቲ ኣብ ናቱ መስርዕ እተእትዎም ስለዘይኮኑ ናብ ደምበ ፍትሒ ክጽንበሩ ጸዋዒትን ምሕጽንታን ክግበረሎም ዘለዎም ኢዮም።

ከም በዓል ብርሃነ ኣብርሀ ዝኣመሰሉ ተባዓት  ላዕለዎት ሰበ-ስልጣን መንግስቲ ዝነበሩ ኢዮም። ኣብ ግዜኦም፡ ኣብዚ ኣለዉ ከይተባህሉ፡ ቦሎኽ ኢሎም ብምውጻእ፡ ብክእመን ዘይክእል ቆራጽነት ንዲክታቶር ኢሰያስ ዝመከቱን ዘቃልዑን። ከምዚኦም ዝኣመሰሉ ተባዓት ኣብ ግዜኦም ክቕልቀሉ ከምዝኽእሉ ምግማት የድሊ።

ስለዚ፡ እቲ ኣብ ለውጢ ጠቕሚ ዘለዎ ኣካል ሕብረተ-ሰብና፡ ኣብ ሰራዊት ዘሎ ይኹን ኣብ መንግስቲ፡ውዒሉ ሓዲሩ ቦትኡ ምልላዩ ስለዘይተርፍ፡ ኣብ ናይ ጸላኢ ወገን ኣቐሚጥካ ኣንጻሩ ምቅላስ ናይ ቃልሲ ጌጋ ሰለ ዝኸውን ምግንዛቡ የድሊ።

ኩሉ ደምበ ፍትሒ፡ ክኽተሎ ዘለዎ ኣገባብ ቃልሲ፡ ብወሳኒ መልክዑን ትሕዝትኡን ሰላማውን ዲሞክራስያውን ክኸውን ይምረጽ። እዚ ኣገባብ'ዚ፡ኣብ ሃገርና ከቢድ ዕንወት ብዘየኸትል ብዝወሓደ ክሳራ፡ ንመላእ ህዝቢ ኣብ ቃልሲ ጸሚድካ እትኸዶ ስለዝኾነን ውሕስነት ዘላቒ ሰላም ስለዘረጋግጽን ኢዩ።

ዲክታቶርያዊ ስርዓት፡ ንዝሰርሓሉ ዘሎ፡ መሳርሒታት ጭቆና ንምልማስን ንምስዓርን፡ ኩል ደላይ ፍትሒ ኣብ ፖለቲካውን ቁጠባውን ማሕበራውን ዲፕሎማስያውን ዜናውን ሜዳታት፡ ነጢፉ ክሰርሕ የድሊዮ።

ደምበ ፍትሒ ከመይ ይውደብ?

 ዕላማታቱን ኣገባብ ቃልሱን ድሕሪ ምንጻር፡ ኣብ ትሕቲ'ዚ ዘነጸሮ ራእይ፡ ኩለንትንኡ ወዲቡ ምስ ዝኸይድ ጥራይ ኢዩ ክዕወት ዝኽእል። ኣብ ኣወዳድባ ደለይቲ ፍትሒ፡ ክበርሁ ዝግብኦምን ሓባራዊ ምርድዳእ ክብጽሓሎምን ዘለዎም ዝተወሳሰቡ ጉዳያት ክህልዉ ይኽእሉ ኢዩም። ግን፡ ነዚኦም ዝሓሸ መፍትሒ ንኽረኽቡ መጽናዕታት ክካየደሎም እናገበርካ፡ በቢቦታኡ ንተጀሚሩ ዘሎ ምትእኽኻባት ተጠናኺሩ ክሰርሕ ምግባር ግዜ ዘይትጽበየሉ ጉዳይ ኢዩ።

እቲ ርዱእ ክኸውን ዘለዎ፡ መሰረታዊ ለውጢ ኣብ ሃገርና፡ ብቃልሲ ኣብ ውሽጥን ግዳምን ዝነብር መላእ ህዝቢ ኤርትራ ኢዩ ዝመጽእ። ደረጃ ግደን ኣስተዋጽኦን ናይ ኣብ ውሽጥን ግዳምን ዝነብር ህዝብና ድማ፡ በቲ ዝነብረሉ ጠቕላላ ኩነታት ኢዩ ዝውሰን።

ኣብ ውሽጢ ዝነብር ህዝብና፡ ንሰራዊት ሓዊስካ፡ ብዝሑን ዘሕልፎ ዘሎ ምረትን ኣብ ጸብጻብ ኣእቲኻ፡ ኣብ ቃልሲ ለውጢ ወሳኒ ተራ ኣለዎ ምባል ምኽኑይ ኢዩ። እንተኾነ ግን፡ ኣብ ኤርትራ ዘሎ ሓይሊ ጸጥታን፡ ኣረመኔነትን  ናይ ጭካነ ባህሪያትን ውልቀ- መላኺ ስርዓት ርኢኻ፡ ኣብ ወጻኢ ዝርከቡ ደለይቲ ፍትሒ ኣብ ለውጢ ዝህልዎም ሓላፍነትን ተራን፡ ዓቢ ክኸውን ከምዝኽእል ምግንዛብ የድሊ።

ስለዚ ድማ፡ ኣብ ውሽጢ ዘሎ ህዝብና፡ለውጢ ኣብ ደገ ብዘለዉ ደቅና ኢዩ ዝመጽእ ኢሉ ከይተጸበየ፡ ኣብ ደገ ዘሎና ውን ለውጢ ኣብ ውሽጢ ብዝስራሕ ኢዩ ዝመጽእ ኢልና ከይተጸበና፡ ለውጢ ብቃልሲ መላእ ህዝቢ ኤርትራ ጥራይ ከምዝመጽእ ፈሊጥና ብኹሉ ዓቕምና ምቅላስ ኢዩ እቲ መፍትሒ።

እቲ ኣድማዒ ናይ ቃልሲ ኣገባብ፡ ኩሉ ኣብ ዘዘለዎ ቦታ ኣድማዒ ስራሕ ምፍጻም ኢዩ። ከምቲ ህዝቢ ኤርትራ ኣብ ውሽጥን ግዳምን ዝነብር ዘሎ፡ መሓውራት ጭቆና ዲክታቶርያዊ ስርዓት ኢሰያስ ውን ኣብ ውሽጥን ወጻእን ኢየን ተዘርጊሐን ዘለዋ።

በዚ ምኽኒያት'ዚ ንስርዓት ኢሰያስ ንምውዳቕ ዝቃለስ፡ ኣብ ዲያስፖራ ዝነብር ደላይ ፍትሒ፡ ቅድም ቀዳድም ኣብ ዘዘለዎ ሃገር ንመሓውራት ጸላኢ ከልምስ ኣለዎ።

ደላይ ፍትሒ ካብቲ ኣብ ቃልሱ ከተኩረሉ ዘለዎ ድማ፡

ዲክታቶርያዊ ስርዓት፡ ብኣምባሲታቱ ኣቢሉ ምስ ህዝቢ ንዝገብሮ ርኽክባት ከም ዝብተኽ ክገብር ይቃለስ። ኣምባሲታት ንህዝቢ ጸዊዖም ዘየስምዑ ልኢኾም ዘየብጽሑ ክግበሩ ኣለዎም፡

ስርዓት ኢስያስ ካብ ዲያስፖራ ዝረኽቦ ንመጨቆኒ ህዝቢ ዝጥቀመሉ ናይ ገንዘብ ምንጭታት ከም ዝደርቕ ምግባር

ነቶም ብስርዓት ኢሰያስ ተላኢኾም ናይ ስለያ መርበባት ብምስራዕ ንደለይቲ ፍትሒ ዝጸናጸኑን ዝስልሉን ተለልዮም ዝእደብሉ ኣገባባት ምፍጣር

ህዝቢ ናብ ደምበ ፍትሒ ክዓስል ዘይሕለል ጻዕሪ ምግባር

ሰላማዊ ሰልፍታት እናገበረ፡ መዘክራት እናጸሓፈ፡ጉዳይ ኢርትራ ኣህጉራዊ ተፈላጥነትን ተደናጋጽነትን ከም ዝረክብ ምግባር።

ምልካዊ ስርዓት ኣስመራ ፈጺሙ ንክሰዓር፡ ኣብ ኩሉ መሓውራቱ ተዘርጊሕዎ ዘሎ ቦታታት ክሰዓር ምስ ዝኽእል ስለዝኾነ፡ ኣብ ኩሉ ኩርንዓት ዓለም ብናይ ይኣክል ጭርሖ ዝተኣኻኸብ ዘሎ ደላይ ፍትሒ ነዚ ከረጋግጽ ኣለዎ። ኣብ ኩሉ ኩርናዓት ዓለም፡ ኣብ በቦትኡ ዝረጋገጽ ዓወታት ኢዩ ተደማሚሩ ሙሉእ ዓወት ህዝቢ ኤርትራ ክኸውን ዝኽእል።

በቢከተማኡ ተኣኪብካ፡ ሓያል ንኩሉ ደላይ ፍትሒ ዝጠርነፈ ውደባ ፈጢርካ ኣብ ከባቢኻ ንዘሎ ሚዛን ሓይሊ ናብ ጠቕሚ ደላይ ፍትሒ ምቕያር፡ እቲ ዝሰለጠን ዝቐለለን መንገዲ ኢዩ። እዚ ብቕዓታት'ዚ ዝወነነ ከባቢታት፡ ስርርዑ ካብ ደረጃ ከተማ ናብ ደረጃ ሃገር፡ ከምኡ እናበለ ውን ብክንዲቲ እናሳለጦ ዝመጸ ስራሕ ናብ ደረጃታት ኣህጉርን ዓለምን ከደይቦ ይኽእል።

ኣብ ከከባቢኡ ዝኸይድ ኣድማዒ ስራሓት ንደምበ ፍትሒ ኣብ ሓድ-ሕዱ ከላልዮን ከተኣማምኖን ስለዝኽእል፡ በዚ መስርሕ ኣቢሉ ዝመጽእ መፍትሒ ሃገራዊ ጉዳያት ዝያዳ ተቐባልነት ክህልዎ ይኽእል።

ካብ ኩሉ ኤርትራዊ ዝመጽእ ናይ ለውጢ ድምጺ መታን ተዋህሊሉ ከድምዕ፡ ደለይቲ ፍትሒ ካብ ክጭብጥዎ ዝግባእ እምነት ዲሞክራስያውን ሰብኣውን መሰላት ነቒሎም በቢዝመስሎም ንዝተኣኻኸቡ ወይ ዝውደቡ ኤርትራውያን፡ ክሳብ ዕላማታቶም ንረብሓ ህዝቢ ዝኾነ ክነጽግዎምን ብተጻይ ዓይኒ ክርእይዎምን ኣይግባእን። የግዳስ ከም ወገኖም ኣብቲ ቃልሲ ክቆጽርዎምን ተመላሊኦም ዝሰርሕሉ መንገዲ ከናድዩን ይህልዎም። ዝኾነ ውድብ ወይ ምትእኽካብ ክሳብ ንረብሓ ህዝብና ኢሉ ዝሓሰበ፡ ሃይማኖት ብሃይማኖት፡ ብሔር ብብሔር፡ ኣውራጃ ብኣውራጃ፡ ቁዋንቃ ብቁዋንቃ፡ ቦታ ብቦታ ዘናቑት ዘይኮነ ህላወኡ ክጽወር ይግብኦ። ኣብ ሃገርና ቅዋማዊ መንግስቲ ምስ ተተኽለ ጥራይ ኢዪ ናይ ኣወዳድባ ሕቶ ክምለስ ዝኽእል።

ኣብ  መጠቓለሊ ዘረባይ ንመንእሰያት ክብሎ ዝደሊ፡ ናይ 28 ዓመታት ኣመራርሓ ዉልቀ-መላኺ ኢሰያስ ኣፈወርቂ ኣብ ሃገርና፡ ኣብ ኩሉ መዳያት ሂወት ህዝብና ኣውሪድዎ ዘሎ ከቢድ ዕንወት እዚ ኢልካ ዝቑጸር ኣይኮነን። እዚ ዕንወት'ዚ ንቀጻሊ ወለዶታት ውን ኣሰር ዝገደፈ ኢዩ። ዉሉቀ-መላኺ ስርዓት ኢሰያስ ስልጣኑ ንክሕሉ፡ ሰብኣዊ ዓቕሚ ከይስስን፡ መንእሰይ ከይመሃር ከይህነጽ ካብ ክሰርሓሉ ዝጸንሐ ሜላታት ኢዩ።

ሃገር ብዝተማህረ ሰብኣዊ ዓቕሚ ዝህነጽ ስለ ዝኾነ ድማ፡ መንእሰያት ነዚ ከም ሓደ ባእታ ናይ ቃልሲ ወሲዶም፡ ኣብ ዝነብርዎ ሃገራት ዝረኽብዎ ዕድል ተጠቒሞም ክመሃሩን ነብሶም ክምልምሉን ይግብኦም።

ከምኡ ውን ህንጸት ዲሞክራሲ ኣብ ኤርትራ ንምምዕባል ዝነጥፋ ኤርትራውያን ማሕበራትን ትካላትን ምሁራት ውልቀ-ሰባትን፡ ኣብዚ መዳይ'ዚ ንመንእሰያት ሃገሮም ክሕግዙ ዓቢ ኣበርክቶ ኣብ ቃልሲ ለውጢ ከም ዝኾነ ከዘኻኽሮም እፈቱ።

ክብርን መጎስን ንስውኣትና

ዓወት ንህዝቢ ኤርትራ

የቐንየለይ

ኣሰፋው በርሀ

May 30, 2019 News

After a long period of clustered preparation in many US cities, the Eritreans activists’ campaign culminated in a large meeting in Washington DC between May 23 until May 25.

The Eritrean movement was initially inspired by the Arab Spring in 2012.

In late 2010 Mohammed Bouazizi, a frustrated young street vendor set himself on fire in protest against the injustices in Tunisia. Bouazizi’s sacrifice inspired Tunisians to protest against their government and forced the Tunisian dictator, Zen Al-Abedeen Bin Ali to flee the country in January 2011, after ruling it for 23 years. He fled to Saudi Arabia where he sought refuge and where he is still living.

The Bouazizi type of protest reached Egypt where a man set himself alight. Weeks of popular protest ensued and by February 2011, the Egyptian protest intensified forcing Hosni Mubarak to step down ending his 30-year rule.

In October 2011, a similar uprising in Libya resulted in the killing of Muammar Al Gathafi who had ruled Libya for 42 years.

Meanwhile, the uprisings that spread to many Arab countries is either continuing with great human and material cost, or has attracted foreign interests that complicated the situation leaving several countries in abysmal conditions.

The Syrian uprising that started in March 2011 in the wake of the Arab Spring has resulted in worse conditions and incited Russia, the USA, the Gulf Arab countries, and Turkey to get involved. So far, the situation in Syria has transformed into a civil war producing about 7 million internally displaced people as well as about 5 million refugees who left the country.

By 2014, the Islamic State (ISIS) had controlled large territories in Syria with an estimated 8 million population under its mercy.

In Yemen, the Arab spring started in January 2011 just after the Tunisian uprising, and by 2012, after a failed assassination attempt, Ali Saleh who ruled Yemen for 22 years was forced to resign. And though Abdrabbuh Mansur Hadi was elected as his replacement, Ali Saleh continued to play political role and allied himself with the Houthi movement. However, in December 2017 his alliance with the Houthis came to an end and he was killed while fleeing from his palace.

Soon, the Yemeni uprisings and protests turned into a full-fledged civil war, and finally with the involvement of Saudi Arabia and the UAE, it became a wider regional conflict. Since then, the two countries have been bombing Yemen turning its cities into rubble and causing a widespread disease, hunger, and a collapse of most of the vital civil services. 

In addition to the above countries, Sudan and Algeria have been continuing the protests since the spread of the Arab Spring though both protests were on and off for different reasons. Currently, both countries have reached decisive moments in their attempt to usher a post-dictatorship era. However, observers believe the two countries risk ending up with another dictatorship as evidenced in Egypt the chain of events finally brought General Abdulfatah Al Sisi to power.

Eritrean #Enough Campaign

The Kifaya movement had its origin in 2004 when the Egyptian Movement for Change (EMFC) made it its rallying cry in protesting against the regime of Husni Mubarak.  It survived in a relatively low profile until 2011 when it joined the Arab Spring protests when many social-media savvy young Egyptians became part of the movement. Thus, the Kifaya slogan was popularized and became synonymous with the Arab Spring.

Eritrean activists adopted the #Kifaya slogan inspired by the Arab Spring. And by November 2011, Eritrean activists fully adopted the slogan and launched the Eritrean Youth Solidarity for Change (EYSC), a Facebook movement that brought together several other groups under one umbrella. However, by 2013, the group ceased to exist.

Last year, the #Kifaya movement was resurrected again (#Enough in English and #Yiakl in Tigrinya) and it soon gained wide acceptance. Following an extensive campaign, the #Enough movement established affiliates in 35 cities across the USA and an overwhelming number of Diaspora Eritreans joined it.

Finally, in coincidence with the Eritrean Independence Day (May 24), the movement called for a  countrywide conference in Washington, DC. Eighty-one elected representatives from 35 cities, and hundreds of people attended the conference.

The movement carried out a popular rally in Washington, DC, where a large number of Eritreans participated.

In its first conference, the movement formed a congress composed of the representatives of the cities and elected a 35-member central council. It also delegated the seven-member organizing committee to act as an executive body for a month after which it is expected to elect a permanent committee.

The members of the transitional executive members are:

  1. Weyni Beyene, Dr (Miami, FL)
  2. Tekie Tewelde (Cincinnati, OH)
  3. Mahfuz Ibrahim (Washington, DC)
  4. Aklil Hailu (Denver, CA)
  5. Tirhas Berhe (Indianapolis, IN)
    .Substitutes:
  6. Tesfahiwet Kidane (Houston, TX)
  7. Tesfay Kibrom, (Phoenix AZ)
Tuesday, 28 May 2019 21:16

መ ር ድ እ

Written by

ኣፍቂርና ዘይጸገብናያ  ምጭውቲ  ጓልና  ፈለግ  ኣንገ ሦም  ገ /መስቀል  ብዘጋጠማ  ሓደጋ  ኣብ  ዕሸል  ዕድሜኣ  ብዕለት  23.05.2019  ሓሙስ  መዓልቲ  ብፅዋእ  ሞት  ተፈልያትና። ነ ዚ  ወሪዱና  ዘሎ  ክንጸሮ  ዘይንኽእል  ጓህን  ሓዘንን  ብፀሎት  ከተሰንዩና ንምሕጸን።

ሥነ -ስርዓት  ቀብሪ           ንዕለት  31.05.2019  ዓርቢ  መዓልቲ ሰዓት  10፡ 00 ቅ.ቀ 

Friedhof weg 17,  D-88239 Wangen im Allgau, BW  ክፍጸ ም ኢዩ ።

 ሓዘ ንተኛታት እንቕበለሉ፡     ኣብ Rudolf Steiner straße 10,  D-88239 Wangen im Allgau, BW ኢዩ ።

ሕሰም ይትርከቡ!

ንገ ሦም /መስቀል

/ ወይኒ መምህር ሰመረ

 ምስ ምሉኣ ሥድራቤት

Einladung zur Trauerfeier:

Unsere geliebte Tochter, Saron Feleg Ghebremeskel,
ist von uns gegangen.

Die kirchliche Trauerfeier findet am Freitag, dem 31. Mai 2019 um 10:00 Uhr

Im Friedhofweg 17
88239 Wangen (Allgäu)  statt.

Anschließend findet sich die Trauergemeinde im

Neue Adresse:

Rudolf Steiner Straße 10, 88239 Wangen ein.

Eritrea Detains Christians, Attacks Protest
By Stefan J. Bos -
26th May 2019
 
By Stefan J. Bos, Chief International Correspondent BosNewsLife

ASMARA/LONDON (BosNewsLife)– Investigators say dozens of devoted Christians have been detained near Eritrea’s capital Asmara as part of an official crackdown on Christian believers while in London Eritrean government supporters interrupted a vigil of rights activists and attacked a journalist.
Roughly 30 Christians were arrested May 17 as they gathered at two locations in Godaif, a region south of Asmara, rights investigators told BosNewsLife. “This follows reports of the arrest of 141 Christians, including 14 minors, in the Maitemenai district of Asmara, on or around May 10,” said rights group Christian Solidarity Worldwide (CSW).

The Christians were reportedly transported to separate detention centers according to their gender. About 50 of these detainees were released, but others remain behind bars, activists said.

The news emerged after a significant crowd of government protesters tried to interrupt a peaceful protest vigil Thursday, May 23, outside the Eritrean Embassy in London where advocates commemorated the closure of churches in Eritrea, BosNewsLife established.

The protest vigil has been held every May for 16 years by organizations such as CSW, the Eritrean Orthodox Church in Britain, and advocacy groups Church in Chains, Human Rights Concern Eritrea and Release Eritrea.

REMEMBERING ANNIVERSARY

It marks the anniversary of the Eritrean government’s outlawing of religious practices not affiliated with the Catholic, Evangelical Lutheran and Orthodox Christian denominations or Sunni Islam in May 2002. Even within the established churches devoted Christians face difficulties as the officials regard them as a threat to the power base of autocratic President Isaias Afwerki and his allies, BosNewsLife learned.

Thousands of Christians have been detained and jailed over the years, some of whom held for well over a decade, according to activists and local believers. Eritrea is the home of the Eritrean Orthodox Church whose Christian history is defined by the Orthodox Church, experts say. “Therefore, other denominations—in particular, Pentecostal churches—are not regarded as legitimate. This exclusion leads to persecution on many fronts for non-traditional believers,” said Open Doors, a well-informed advocacy group.

At Thursday’s rally in London activists also recalled the “ensuing and ongoing campaign of arrests” of thousands of Christians in the autocratically ruled African nation. At its peak, the government crackdown saw at least “3000 Christians of all denominations detained arbitrarily,” CSW said.

Video footage obtained by BosNewsLife confirmed that counter-protesters had spread out across the area where the London vigil occurs typically. They reportedly notified local police of their “all-day event” on the previous evening.

Several men who approached the organizers told them to “leave this area because there are many more of us than you,” CSW witnesses said. Another allegedly asked: “where is Martin Plaut?” referring to a British journalist who was reportedly lured to a café near the British library and assaulted.

Plaut was reportedly attacked by a man who produced a large plastic box full of a white liquid and flung its contents at the journalist, screaming that he was a “traitor” to Eritrea. Plaut’s clothes and bag were soaked by the liquid, which appeared to have been a mixture of milk, flour, and eggs.

AGGRESSIVE DISPLAYS
They also began videotaping the Eritrean organizers.
(Story continues below. Video footage shows protesters being interrupted by Eritrean government supporters).
 
CSW’s Chief Executive Mervyn Thomas suggested to BosNewsLife that this was the first time the vigil was interrupted by government-linked people and supporters. “We have been protesting peacefully outside the Eritrean Embassy every year for the past 16 years, and the fact that the Eritrean authorities organized a counter-protest this year means we are making an impact.”

However, he said, “We were not intimidated by any aggressive displays, and will continue our yearly vigil at that venue until every prisoner of conscience is free.”

The protest vigil eventually shifted to an area on the opposite side of the road close to the Embassy, and it continued as planned, despite loud music, singing, dancing, chants, and gesticulations from counter-protesters.

Speaking at the new location outside the Eritrean Embassy, Berhane Asmelash of Release Eritrea noted that every year, “thousands of Eritreans are perishing in the Mediterranean Sea, trying to flee from the government.”

He added: “In 2001, the government arrested journalists and some who asked for reform, and until now they are in prison, and in 2002 the Eritrean government shut all churches, and until now none of them have been opened, and a lot of officials are still in prison, hundreds of them. Even last week, some Christians were arrested. In Eritrea, it is bad for everybody.”

NOTHING CHANGING
Other speakers included Priest Shenouda of the Eritrean Orthodox Church, and Elsa Chyrum of Human Rights Concern Eritrea, who said: “Nothing has changed in Eritrea since the rapprochement with Ethiopia” following years of conflict. He said Christians and others are “fleeing from imprisonment without trial, torture, persecution, and above all, the lifetime national service for every young man or woman over 18 years of age.”

CSW’s Thomas said that his group remains concerned “for those who were arrested recently merely for exercising their right to freedom of religion or belief.” He stressed that the crackdown violates the International Covenant on Civil and Political Rights, signed by Eritrea, and the country’s own “ratified constitution, which the government has failed to implement since May 1997.”

Thomas complained that these “grave violations” are continuing “even as Eritrea occupies a seat on the Human Rights Council (HRC)” of the United Nations. “We, therefore, urge member states [of the HRC] to facilitate the renewal of the special rapporteur’s mandate during the upcoming HRC session.”

The CSW leader stressed these measures are crucial to ensure “continued human rights monitoring” and to “assist in advancing accountability for atrocity crimes” in Eritrea as mentioned in a 2016 report of the HRC’s Commission of Inquiry. It is also important to set “time-bound benchmarks for improvements in human rights” in the country, he added.
The latest developments come amid pressure on President Afwerki to improve human rights in the nation that he has ruled since it became independent in 1993. His People’s Front for Democracy and Justice (PFDF) is the sole political party. Presidential elections planned for 1997 never happened in the country of nearly 5.6 million people, most of them Muslims.

‘BRUTAL REGIME`

Thousands flee “regime of Eritrean President” President Isaias Afwerki according to activists.

The government has consistently denied wrongdoing and says people are free to worship within the laws of the land. In reality, Afwerki has overseen a “brutal regime” that rests on massive human rights violations, argued Open Doors, an influential Christian aid, and advocacy group. It placed Eritrea number 7 on its annual World Watch List what was it says are the 50 countries with the worst rights abuses of Christians.

Open Doors noted in its List for 2019 that government security forces conducted many house-to-house raids and imprisoned hundreds of Christians in inhumane conditions,
including small shipping containers in the scorching heat. “Protestants, in particular, face serious problems in accessing community resources, especially social services provided by the State.”

Additionally “Christians are being forced to join the armed forces, and Protestants, in particular, face serious problems with accessing community resources, especially social services provided by the state,” Open Doors said in an assessment. “Individuals from non-traditional church groups, such as evangelicals, face the harshest persecution forms of Christian persecution. Both converts from a Muslim background and cross-denominational converts from an Orthodox background encounter harsh mistreatment from their families and communities.”

In 2018, Eritrea embraced an end to hostility with both nearby Ethiopia and Somalia, but Open Doors said it remains to be seen whether this will have a positive impact on Christians. “This extreme pressure and state-sanctioned violence are forcing some Christians to flee Eritrea–often called “Africa’s North Korea”–and seek asylum.”
 
 

May 26, 2019 News

 

Eritreans from Canberra, Sydney, Melbourne, Brisbane, Perth and Adelaide attended the demonstration.
 
Letters were sent to the Australian government, the UNHCR, the EU as welll as other ambassadors.
 
The letter sent to the Australian government was read to public during the demonstration session in front of the Parliament house. [See below] Photos at end.

May 26, 2019 News

It is hardly news to say that Eritrea is repressive, or that it has no democracy. But for many years people (even grudgingly) accepted that the rule of President Isaias Afwerki was free from the scourge of corruption.

Sadly, this is no longer the case.

These studies, accumulated by the World Bank, point in the other direction.

This graph summarises the findings.

Eritrea Corruption graph

The original material is drawn from 22 different institutions – ranging from the African Development Bank to the World Bank itself.

As someone sometime ago put it, The most important trip you may take in life is meeting people half way.”  In a few months’ time, we will celebrate the 58th anniversary of the start of our armed struggle for national liberation. This is quite a life- time during which no real compromises and accords were reached between rival Eritrean political groups. But regretting and brooding over lost opportunities will not serve us any useful purpose. Today, what can be helpful is to think of meeting half the way - making compromises in order to rescue our gradually but surely sinking ship.   

During the past week, there appeared yet another well written paper on our sad situation; it also listed recommendations as to what can be done. The paper, dated 22 May 2019 and entitled “Eritrea: State of the Nation,” was signed by 16 of our compatriots, many of them with long and good record in the struggle for liberation and democratic change.

The group is raising issues that deserve consideration and agree without delay so that we as a nation can avert serious problems in the post-PFDJ period. For lack of a better name, we can call the group ‘G-16’.

Useful Replay

It is true that G-16’s analysis of our situation and the recommendations/proposals they make can be seen as part of our never-ending circus of trying to ‘reinvent the wheel,’ which in fact is a grave sin that all of us have been committing for decades.  

So, let the G-16 paper be re-inventing, regurgitating of things that we said and wrote before. Still, it is to our national advantage to accept it as if it were a new call for action. No forgetting that we have already accepted the “Enough is Enough” momentum as a new call although that call is as old as our resistance to the Asmara regime.  We need to strike the iron while it is hot. We need to speed up national dialogue and agree on critical issues like a legal document for the transition period.

G-16 are describing our situation as a polarized one, especially in regard to the 1997 constitution which many Eritreans accept as “an excellent legal document”  while  other Eritreans “consider the document flawed in its exclusionary process and content (flag, land, language, unitary state), reflecting only the value system of the EPLF.”  

The paper also states that the zero-sum approaches of our past politicking are not leading us anywhere. Compatriots in G-16 are therefore appealing that: “each side must retreat from its entrenched position and meet the other half way.”

This is one of the key messages addressed by the group of professionals to many Eritreans in the opposition camp who always remained rightly mistrustful of the tyrannical regime that Isaias Afeworki installed after independence. That mistrust of Isaias was extended to the ruling party that he firmly controlled.

We need to admit that that mistrust is not easy to heal, nor did concerned parties take steps to address it. It is because of that unaddressed, unhealed mistrust that we failed to make compromises and reach solutions.

But now, we have no time to address lingering mistrusts. As the outburst of the papers we draft on the state of our nation clearly manifest, Eritrea is emptied of its youth, of its very soul, and we are in extremely critical times challenging the very survival of the independent state we created the hard way.  

What Do We Do?

The G-16 paper expresses deep concerns about the immediate aftermath of PFDJ in Eritrea if we do not have a legal document to start with. They strongly urge for compromises to agree on letting the 1997 constitution fill that vacuum. They say that the still unimplemented constitution “must be only a transitional document” for the transitional period beyond which time Eritreans have “the right to make partial or even wholesale changes to the constitution, and that can only come about in a free and stable environment.”  

What makes the G-16 paper different from most previous pronouncements is that it has come at the right time. It also clearly states what is needed: compromise and agreement regarding a legal document that can serve only for a limited transition period.  

This time round, we should not fail to think that this is an opportunity to be seized without delay. In other words, all concerned parties need to push this G-16 idea one step further and  translate it into a national agreement for that short transition period.

The G-16 paper rightly suggests action to draft legal codes on future constitutional organs like:  (a) Rules of Parliament, (b) Judiciary, (c) Offices of Attorney General, (d) Auditor General, (e) National bank, (f) Election Commission, (g) Election law, (h) Civil Service Commission, (i) Press law and others.

Yet, nothing is as important as their points for compromise about the 1997 constitution.

EPDP and the 1997 Constitution

When the Eritrean People’s Democratic Party (EPPD) was formed as merger on mid-night of 31 December 2009, it was resolved as follows:

 “the unimplemented constitution in Eritrea, which has been collecting dust since its ratification in 1997, can only find suitable ground for contemplation after the fall of the PFDJ regime. At that time, the question of replacing it by another document or amending it can be decided by a national referendum or become the responsibility of a democratically elected national parliament.”

This was a sensible compromise reached by the co-founders of the EPDP ten years ago. The subsequent congresses of the party confirmed that commitment regarding the  1997 constitution. In other words, the suggestions made in the G-16 paper about the  1997 constitution appear to be not that different from what the EPDP foresaw a decade ago.

It is everyone’s hope that the insistent calls for national dialogue by religious leaders, political organizations, civil society activists and national figures like those who took part in the recent London conference on Democracy Building in Eritrea will materialize soon into the holding of a National Conference for Unity and Reconciliation so that useful ideas for compromise and agreement like those suggested by this new G-16 can be considered.

ርእሰ-ዓንቀጽ፡ ሰዲህኤ

ዲክታተር ኢሳይያስ ኣፈወርቂ ከምቲ ልሙድ ኣብ  ጽንብል መበል 28 ዓመት ናጽነት ኤርትራ መደረ ኣስሚዑ። መራሕቲ ሃገራት ኣብ ከም ኣጋጣሚ 24 ጉንበት ዘስምዕዎ መደረ መጻኢ መደባቶምን ዕድል ናይታ ሃገርን ህዝባን ዘመላኽት ስለ ዝኾነ ትጽቢት ይግበረሉ እዩ። ዋላ’ኳ ህዝብና ሓድሽ ክጽበ ኢሳይያስ ከኣ ኣብ ዝኣረገ ዛዕባ ከኹድድ ተረባሪቦም እንተኾኑ፡ ዝተወሰኑ ኤርትራውያን “ምናልባት ደኾነ ኣብ መበል 28 ዓመት ዝኽሪ ናጽነት ሓድሽ የምጽእ ይኸውን?” ዝብል ትጽቢት ዘሕደሩ ነይሮም። ሓድሽ ከምጽእ ይኽእል እዩ ኢሎም ክግምቱ ዝድረኾም ከኣ ነቲ ምስ ኢትዮጵያ ከካይዶ ዝጸንሐ ክሳብ ሕጂ መዕለቢኡ ዘይተፈልጠን፡ ንድሕሪት ናይ ምምላስ ሓደጋ ኣንጸላልይዎ ዘሎን ምቅርራብ ርእዮም፡ ኣብ ዘቤታዊ ኤርትራዊ ጉዳይውን ይቕጽሎ ይኸውን ዝብል ግምት ስለ ዘሕደሩ እዩ። እዚ ግምትዚ ኣብ ኤርትራውያን ጥራይ ዘይኮኑ ኣብ ገለ ናይ ግዳም ተዓዘብቲ’ውን ቦታ ረኺቡ ነይሩ እዩ።

መብዛሕትኡ ህዝብና ግና ኢሳይያስ ካብ ኣብያን ኣብ ኣረጊት ኣጀንዳ ምኹዳድን ሓሊፉ፡ ሓድሽ ሓሳብ ዘመንጩ ኣተሓሳስባ ከም ዘየብሉን፡ እቲ ምስ ኢትዮጵያ ዘካየዶ ዘብለጭልጭ መሬት ዘይሓዘ ዝምድና ካብ ልባዊ ናይ ሰላም ድሌቱ ዝመጸ ዘይኮነስ፡ ናይ ጐይተቱ ቃል ንዘይምዕባርን ገለ ግነዖት ንምርካብን ምንባሩ ስለ ዝርድኡ፡ ህግዲፍ ልቡ ኣረስሪሱ ኣብ ኤርትራዊ ዘቤታዊ ዛዕባ ሓድሽ ነገር ከምጽእ’ዩ ዝብል ግምት ኣይነበሮምን። እቲ ቀንዲ “እዚ ሰብኣይ ሓድሽ ጉዳይ ኣየምጽእን’ዩ” ዘብሎም ከኣ፡ ኢሳይያስ ኣብዛ ዘለዋ መንበር ንምቕጻል ዘዋጽኦ፡ ኣብቲ ዓጽይዎ ዘሎ ባብ ምቕጻል እምበር፡ ቁሩብ ጩራ እንተፈጢሩ ደሓር መምለሲ ከምዘይረክብ ስለ ዝርዳእ’ዩ።

ኢሳይያስ ኣብ መደርኡ ብዘይካቲ ንህዝቢ ኤርትራ ዝውድስ ዝመስል መዳህለልን መቐሸሽን ቃላቱ፡ ኣብቲ ባዕሉ እውን “ሓደስቲ ኣይኮነን” ዝበሎ ንጸዓት፡ መንገዲ ምድርን ኣየርን፡ ምምዕባል ወደባት፡ ህንጸት ማይ፡ ትምህርትን ሕክምናን፡ ኢንዱስትርን ኣባይትን ዝምልከቱ ጸገማት ኣኳማሲዑ። ዲክታቶር ኢሳይያስ “ነቲ ሕሩስ ክሓርስ” ዝሰምዑ ወገናት ሓድሽ ጉዳይ ብዘይምምጻኡ እንዳሓዘኑ ንመደረኡ “ሓድሽ ነገር የብሉን” ይብልዎ ኣለዎ። እዚ ማለት ግና ናብ ህዝቢ ኤርትራ ዘመሓላልፎ መልእኽቲ የብሉን ማለት ኣይኮነን። ኢሳይያስ ህዝቢ ኤርትራ ካብዚ ኣጋጣሚ እንታይ ይጽበ ከም ዝነበረ ኣጸቢቑ ይፈልጥ እዩ። ካብ ትጽቢታት ህዝብና ዋላ ሓንቲ ዘይምትንካፉ ከኣ፡ “ቀደም፡ ሎሚ ኮነ ጽባሕ ኣነ እየ ብዛዕባ ኤርትራ ዝሓስብን ዝፈልጥን ህዝቢ ዝተጸበየ ይጸበ በቲ ዝመረጽኩዎ መገዲ እየ ኣጠርሚመ ዝኸይድ” ዝሕመረቱ፡ ነቲ ኣብ ልዕሊ ህዝቢ ኤርትራ ዝጸንሐ ንዕቀትን ብደዐን መሊሱ ዘሕደሰ መልእኽቲ እዩ ኣመሓላሊፉ።

ኢሳይያስ ኣብዚ መደርኡ ዘኮማሰዖም ካልእ ዛዕባ ትዕግስቲ ከምዘድሊ እዩ። ትርጉም ትዕግስቲ ብቋንቋ  መደረ ኢሳይያስ “ኣብ ገዛእ ዋኒንኩም ስቕ ኢልኩም ስምዑንን ርኣዩንን” እዩ። ትርጉም ጽንዓት ከኣ   ስንኹም ነኺስኩም ንነዊሕ ዕድመ ስልጣን ጸልዩለይ እዩ። ብመሰረቱ ናይ ኤርትራ ጸገም ናይዞም ኢሳይያስ ኣብ መደርኡ ዝጠቐሶም ኣብ ላዕሊ ዝዘርዘርናዮም ጽላታት ድሕረት ጥራይ ኣይኮነን። እዚ ኢሳይያስ ዝዘርዘሮ ሳዕቤን ኮይኑ እቲ ቀንዲ ጠንቂ ምሕንጋድ ኢሳይያስ ኣብ ምትካል ሕገመንግስታውን ህዝቢ ዝማእከሉ ዲሞክራስያውን ስርዓት እዩ። ኣብዚ ዝፈሸለ ሰብኣይ፡ ነዞም ዝተጠቕሱ ቁጠባውን ማሕበራውን ጽላታት ከዕሪ ማለት ከኣ ፈጺሙ ዘይከኣል እዩ። ንሱ ኣብዞም ጽላታት ዘሎ ጸገም ዝጠቕሰ፡ ካብቲ ቀንዲ ህዝቢ ዝጠልቦ ዘሎ መሰረታዊ ጉዳያት ንምህዳም እዩ። እንተ ጸገም ምዝርዛር ኮይኑ፡ ህዝቢ ኤርትራ ኣብ ገገዝኡ ስለ ዘሎ ካብ ኢሳይያስ ዝጽበዮ ኣይኮነን። ኢሳይያስ ናይ ብሓቂ “መራሒ መንግስቲ ኤርትራ” እንተዝኸውን፡ ካብኡ ትጽቢት ዝግበረሉ ጸገማት ምቑላል ዘይኮነ፡ ነቶም ጸገማት ንምፍታሕ ህዝቢ ዘሳትፍ ትካላዊ ስርዓት ምዝርጋሕ እዩ ነይሩ። እንተኾነ ህግዲፍ ኣይበቐዖን። ንመጻኢ እውን ኢሳይያስ ኣብቲ ብሓይሊ ተወጢሕዎ ዘሎ በሪኽ ቦታ ክሳብ ዘሎ ኣይክረጋገጽ እዩ።

ህዝቢ ኤርትራ በዚ “ኣቦይን ኣደይን በበይኑ ጸሎቶም” ዝዓይነቱ፡ ናይ ኢሳይያስ ጠባርን ኣሽካዕላልን መደረ ክትክዝን ክሕርቅምን ዘይኮነ ንክቕይሮ እዩ ክትንስእ ዝግበኦ። በካይዳ ኢሳይያስ ርእሱ ከድንን ዘይኮነስ ክሕርን እዩ ዝግበኦ። እቶም ውሑዳት ኢሳይያስ ከም መራሕ ሃገር ዘየሎ ክነሱ፡ ከም ዘሎ ኣምሲሎም “ኣሎ እምበር” ዝብሉን ነብሶም ዘዕሽዉን ወገናትና ከኣ “ሕጂ እውን ደንጉዩ እምበር ኣይመሰየን’ሞ ናብ ልብኹም ተመለሱ” ካብ ምባል ሓሊፍና እንብሎም የብልናን።

ኣብ መደረ ኢሳይያስ ካልእ ኣዛራቢ ጉዳይ፡ ብዛዕባቲ ክንደይ ወልደፍደፍ ዝበለሉ ዝምድና ምስ ኢትዮጵያ ዋላ ሓንቲ ቃል ከይጠቐሰ ጓስይዎ ምሕላፉ እዩ። እዚ ብዘይምግናን እቲ ዝምድና ቀምሲሉ ከምዘሎ ዘመልክት እዩ። እቲ ብዙሓት ወገናት፡ ድሌት ኣብ ባይታ ምስ ዘሎ ኩነታት እንተዘየሳንዩ፡ ናብ ዝድህሰስ ውጽኢት ክበጽሕ ኣይክእልን እዩ፡ ዝብልዎ ከኣ ህያው እንዳኾነ ይመጽእ ዘሎ ይመስል። ህልዊ ኩነታት ክልቴን ሃገራት እንተኣወዳዲርና ከኣ፡ እቲ ሰላምን ጥዑይ ጉርብትናን’ኳ ንደልዮን ዝተቓለስናሉን እንተኾነ፡ እቲ ሸበድበድ ዘይሰማማዕ ከተሰማምዕ ካብ ምፍታን ሓሊፉ ካልእ ትርጉም የብሉን።

ኣብ ኤርትራ ሕገመንግስቲ የለን፡ ኣብ ኢትዮጵያ ግና ኣሎ። ኣብ ኤርትራ ናይ ፍትሒ ልዕልና የለን፡ ኣብ ኢትዮጵያ ግና ትካላዊ መስርሕ ፍትሒ ኣሎ። ኣብ ኤርትራ ብዝኾነ ጉዳይ ዝተታሕዙ ዜጋታት ድሕሪ ምትሓዞም ሃለዋቶም ኣይፍለጥን፡ ኣብ ኢትዮጵያ ግና ዜጋታት ብገበን ምስ ዝጥርጠሩ ኣብ 48 ሰዓታት ናብ ቤት ፍርዲ ቀሪቦም ባዕሎም ይኹን ብጠበቅኦም ነብሶም ናይ ምክልኻል መሰል ኣለዎም። ኣብ ኤርትራ ጉዳይ ሰብኣዊ መሰል ከም ኣጀንዳኳ ኣይለዓልን፡ ኣብ ኢትዮጵያ ግና ብፓርላማ ዝተመስረቱ፡ ኮሚሽናት ሰብኣዊ መሰልን ናይ ህዝቢ ሓባሲ ንብዓትን ኣለዉ። ኣብ ኤርትራ መሰል ምውዳብን ሓሳብካ ምግላጽን የለን፡ ኣብ ኢትዮጵያ ግና ሕጋውነት ለቢሰን ዝንቀሳቐሳ ክሳብ 107 ተወዳደርቲ ፖለቲካዊ ውድባት፡ ልዕሊ 20 ናይ ብሕቲ ማዕከናት  ተለቪዝዮን፡ ብዙሓት ብሕታዊ መደበራት ሬድዮን ጋዜጣታትን ኣለዋ። ኣብ ኤርትራ ዋላ ሓንቲ ዩኒቨርስቲ የለን፡ ኣብ ኢትዮጵያ ግና ናይ ብሕቲ ከይወሰኽካ፡ ልዕሊ 30 መንግስታዊ ዩኒቨርስታት ኣለዋ። ኣብ ኤርትራ ዝሕግግ፡ ዘፈጽምን ዝፈርድን ሓደ ዲክታቶር ሰብኣይ እዩ፡ ኣብ ኢትዮጵያ ግና ሓጋጊ፡ ፈጻምን ፈራድን ኣካላት መንግስቲ ኣለዉ። ኣብ ኤርትራ ምርጫ ዝበሃል የለን፡ ኣብ ኢትዮጵያ ግና ኣብ ነፍሲ ወከፍ 5 ዓመት ፈደራላውን ክልላውን ምርጫታት ይካየዱ። ጉዳይ ኣጠቓቕማ ባንክ፡ ጉዳይ ግደ ብሕታዊ ጽላት ኣብ ወፍሪ፡ ጉዳይ ግዱድ ሃገራዊ ኣገልግሎት ዝኣመሰሉ፡ ዛዕባታት እንተወሲኽናሉ ከኣ ናይቲ ዝየሳኒ ሃለዋት ዝርዝር ኣዝዩ ነዊሕ እዩ። ኣብ ከምዚ ኩነታት ኣብ መንጎ ክልቴን ሃገራት ዝምድና ክትገብር ምፍታን፡ ትምኒት እምበር ግብራዊ ክኸውን ዘለዎ ዕድል ኣዝዩ ጸቢብ እዩ። ኢሳይያስ ናብቲ ኢትዮጵያ ዘላትሉ ኩነታት ንምምጻእ ዕጭ ካብ በለ፡ ንኢትዮጵያ ናብቲ ኤርትራ ዘላትሉ ጽልሙት ኩነታት ምምላሳ ከኣ ዘይሕለም እዩ። እቶም ነዚ ዘሕዝን ኩነታት ሃገሮም ኣቐሚጦም፡ በቲ ኣብ ኢትዮጵያ ዝርአ ናይ ኣተገባብራ ሕጽረታት ክወራዘዩ ዝህቅኑ ኤርትራውያን ከኣ ኣዝዮም የሕዝኑ። እዚ ማለት ግና እቲ ናትካ ኣቐሚጥካ ናብ እንዳማትካ ዳምዳም ምባል እንተዘይኮይኑ፡ ብዛዕባ ናይ ካለኦት ሃገራት ሕጽረትን ተመኩሮን ምዝራብ ነውሪ እዩ ማለት ኣይኮነን። እንተ መደረ ኢሳይያስ “እንተ ፈታሕካዮስ ጥራ ቁጻር” እዩ።