ኣቶ ኢሳይያስ ኣፈወርቂ ብዙሕ ዘይቅዱስ ባህርያት ከም ዘለዎ ንሕና ንርዳእ ዝያዳ ከኣ ናይ ቀረባ ፈለጥቱ ይፈልጥዎ። ኣዝዩ ቀናእ፡ ኣዝዩ ፈራሕን ተጠራጣርን ምዃኑ ብግብሪ ዘርኣየ እዩ። ካብኡ ዝሓሸ ዓቕሚ ናይ ዘለዎ ኣካል ሓሳብ ዝጸውር እንግደዓ የብሉን። እዚ ኩሉ ካብ ናይ ቃልሲ እግሪ ተኽሉ ዝፈልጥዎ ኣካላት ዝህብዎ ምስክርነት እዩ። እቲ ብናይ ብዙሓት ንጹሃት ደም ክሕጸብን ፈቐዳኡ ሓዊ ክኣጉድን ዘገደዶ ከኣ እዚ  ዝተጠቐሰ ዘይዕጉስን ርቡጽን ባህርያቱ እዩ።

ዝያዳ ኩሉ ድማ መሕደሲ እዩ። እዚ ካብ እግረተኽሉ ጀሚሩ ክሰርሓሉ ዝጸንሐ እዩ። ካብ  ሱዳን ጀሚርካ ክሳብ  ህዝባዊ ወያነ ሓርነት ትግራይ፡ ደሓር ከኣ ምስቲ ኢህወደግ ዝመርሖ መንግስቲ ኢትዮጵያ ከርእዮ ካብ ዝጸንሐ ናይ በለጽን ሕዝግድፍን ክምስምስ ምርዳእ ዝከኣል እዩ። ናይ ኩሉ ናይ ክሳብ ሕጂ ዝምድናኡ መዛዘሚ ግና ዝመንጠልካ መንጢልካ ህድማን ምግዳዕን እዩ።

ቅድሚ ሓደ ዓመት ምስቲ ብዶ/ር ኣብይ ኣሕመድ ዓሊ ዝምራሕ መንግስቲ ኢትዮጵያ ዘርእዮ ዝነበረ ወዛሕዛሕ ዓለም ዘገረመ ነይሩ። ብዙሓት ኣብዚ ዝምድና ገንዘቦምን ሓሳቦምን ዘውፈሩ ኣካላት ከኣ ገለን ንኢሳይያስ ስለ ዘይፈለጥዎ፡ ገለን ድማ ዋላ እንተፈላጥዎ ኮንደኾን እቲ ጥመትን በለጽን በልይሉ ይኸውን ብዝብል እቲ ናይ ወዲ ኣፎም/ኢሱ  ብኣጸዋውዓ መራሒ ኢትዮጵያ ሓድሽ ዕርክነት ሓቂ መሲልዎም፡ ነቲ ብደም ንጹሃት ዝሃጠረን መሰል ህዝቢ ዝጨወየን ሕሉፍ ሓሊፉ ንመስዋእቲ ጀጋኑ ብ “ኣይከሰርናን” ዘነኣእስ፡  ኢሳይያስ ክሳብ “ናይ ሰላም መርኣያ” መዳልያ ምሃብ ዝበጽሑ ወገናት ነይሮም። እዞም ከምዚ ዓይነት ስጉምቲ ዝወሰዱ ብዛዕባ ልኡኾም ኢሳይያስ እምበር፡ ብዛዕባ ኤርትራን ህዝባን ዋላ ሓንቲ ዘይፈልጡ ወይ ዘይግደሱ ወገናት ዝወሰድዎ ስጉምቲ ውጹእ ጌጋ’ኳ እንተኾነ፡ ቅድሚ ረብሓ ህዝቢ ኤርትራ ረብሓኦም ከቐድሙ ባህርያዊ ስለ ዝኾነ፡ ኣይፍረዶምን እዩ።  ካብ ተመኩረኦም ኣብ ክንዲ ምምሃር እንተደጋጊመሞ ግና ፈተውቲ ዲክታቶር ጸላእቲ ህዝቢ ኤርትራ ምዃኖም ክዝንግዑ ኣይግበኦምን። እዚ ጥራይ ዘይኮነ ጽባሕ መሬት ምስ ወገሐ ዝኸፍልዎ ዕዳ ከም ዝህልዎም  ክዝንግዑ ኣይግበኦምን።

ንኢሳይያስ ኣብዚ ዘለዎ ከቐጽልዎን ካብ ታሪኻዊ ተሓታትነት ከድሕንዎ ዝደልዩ፡ ሎሚ ግና መመሊሶም ዝዳኸሙ ዘለዉ ኤርትራዊ ወገናት፡ ንናይ  ውሱናት መንገድታት ምጽጋንን ውሱናት ከም ዕዲ ሃሎ ዝኣመሰላ፡ ናብ ህዝባዊ ተጠቃምነት ዘይተቐየራ ሓጽብታት ምስራሕን ኣጸጊዖም ከም “ኩሉ ዝከኣሎ ፍቱን” መራሒ ከቕርብዎ ዝደናደኑ የጋጥሙ እዮም። እዚ እቲ ስርዓት ካብ  ዝዝርግሖ መኸወሊ ሜላታት ሓደ ምዃኑ ፍሉጥ እዩ። እንተኾነ ህዝብና ዝሓልፎ ዘሎ ዝተደርዐ ወጽዓን ሃገርና ሒዛቶ ዘላ ናይ ብርሰት ቁልቁለትን በዚ ዝኽወል ኣይኮነን።

ዲክታተር ኢሳይያስን ጉጅኡን፡ ነቲ ሱር ዝሰደደ ዜቤታዊ ሕመቖም ብናይ ደገደገ ተዋሰኦታት ክኽውልዎ ወርትግ ምስ ጸዓቱ እዮም። ብፍላይ ቅድሚ ሓደ ዓመት ኣቢሉ ካብቲ ተሓቢአምሉ ዝነበሩ በዓትን ከመሳምስሉ ዝጸንሑ ናይ ኣይውግእ ኣይሰላምን ዓለም ነጺላትናን ኣጊዳትናን፡ ምስ ወጹ ብሃንደበት ዶባት ከፊትካ፡ ኣብ ዞባብውን ከባብያውን መድረኽ ናይ “ርኣዩና ርኣዩና” ገልታዕታዕ ጀሚሮም። ኢሳይያስ ነታ ደሓር ዝተመልሳ ዓዲ ሃሎ “ደሓን ወዓሊ“ ዝበላ ከምስል፡ ናብ ኣዲስ ኣበባ፡ ጐንደር፡ ኣዋሳ፡ ጅማ፡ ብኡ ኣቢሉ ድማ ካብ ናይሮቢ ክሳብ ጁባ ተጠውዩ ናብ ሱዕድያን ኤመረትን ኮለል ክብል ተዓዚቦም፡ ኣብዚ ካብ በጸሐስ ግዲ ኣብ ኤርትራውን ለውጢ ክህሉ እዩ ዝበሉ ደለይቲ ጽቡቕ ግና ግሩሃት ወገናት  ነይሮም እዮም። እንተኾነ እቲ መገሻታት፡ ካብ ብሱል ኤርትራዊ ክውንነት ዘይነቐለን ብናይ ካለኦት ከባብያዊ ሕሳብን ረብሓን ዝተቓነየን ስለ ዝነበረ፡ እነሆ ቁሩብ ከይሰጐመ ወዮ ዶብ ከፊትካ “ርኣዩኒ ርኣዩኒ” ናብ ዶባት ረጊጥካ “ሕብኡኒ ሕብኡኒ” ተቐይሩ። ወዮ ገያሻይን ዓራቓይን ሰብኣይ ናብታ ጉድጓዱ ተመሊሱ ኣጽቂጡ። ወዮም ነዚ ሰብኣይ ከጸባብቕዎ፡ ዘይምጥኖ መመላኽዒ ክቐባብእዎ ዝፈተኑ ወገናት እውን፡ ሓቂ እንተተዛረቡ ዝተሳዕሩ ስለ ዝመስሎም’ኳ፡ ዓው ኢሎም እንተዘይተዛረቡ “እዚ ሰብኣይ ሎምስ ኣብዚሕዎ፡ ህዝቢ ካብዚ ንላዕሊ ዝዕገሶ ኣይመስለናን” ክሳብ ምባል በጺሖም ኣለዉ። እዚ እግሪ ዝተክል ዘሎ ዕግበትዚ ናብቲ ሰፊሕ ናይ “ይኣክል” ባሕሪ ዝሕወስ እምበር  ጠጠው ከምዘይብል ከኣ ፍሉጥ እዩ።

ኣብ ኤርትራ ክመሓየሽ እዩ ክበሃል ዝጸንሐ ኩነታት ዘይምምሕያሹ ጥራይ ዘይኮነ፡ መሊሱ ከም ዝገደደ ኣብነታት ምዝርዛር ዘጸግም ኣይኮነን። እቲ ዝያዳ ኣስጋኢ ኮይኑ ዝጸንሐን ዘሎን ፍልሰት ህዝቢ እንተተዓዘብና’ኳ፡ እቲ ካልእ ኣቕጣጫ ገዲፍካ ናብ ኢትዮጵያ ዝኣቱ ኤርትራዊ ኣብዚ ዝሓለፈ ዓመት ብዕጽፊ ከም ዝወሰኸ ተረጋጊጹ ኣሎ።  ብውልቂ ምዃኑ ተሪፉ ስድራቤታዊ መልክዕ ምሓዙ ከኣ ስግኣት ኣብ ልዕሊ ስግኣት ይውስኽ። እዚ ከኣ ኤርትራ ከም ሃገር ክሳብ ክንደይ ኣብ ሓደጋ ከምዘላ ዘርኢ እዩ። ምኽንያቱ ጉዳይ ምጽጋን ሓጽብን መንገድን ከነልዕል እንከለና፡ ብመንጽር ህልውና ሃገር ልዕሊ ህዝቢ ዝግለጽ ኣጀንዳ የለን። ህዝቢ እንተዘየልዩ ኩሉ የለን ማለት ምዃኑ ክንዝንግዕ የብልናን። ኩሉ ድሕሪ ህዝቢ ስለ ዝኾነ፡ ህዝባ መሪርዎ ይርሕርሓ ንዘሎ ኤርትራ ብዛዕባ ካልእ ጽቡቕ እንተውረናላ ትርጉም የብሉን። መሰረታዊ ሕቶታት ህዝቢ ከይመለሰን ከም ብርሰት ንዝኣመሰሉ ዓበይትን ወሰንትን ኣጀንዳታት እንዳሓበአ፡ ብናይ ደገደገ ኮለል ምስሉ ከዕሪ ዝፍትን መንግስቲ ይኹን መራሒ መወዳእታኡ ሕብኡኒ ሕብኡኒ ከም ዝኸውን ከኣ ንዕዘቦ ኣለና። እዚ ኩነታቱ ነዓናውን ዘሰክመና ሓላፍነትን ተሓታትነት ከም ዘለዎ ግና ከቶ ክንርስዕ ኣይግበኣናን።

ማንም ሕብረተሰብ ስቕ ኢሉ ክግፋዕ ይኹን ወይ ዘምነሉ ነገር ሸለል ኢሉ ከምዘይሕልፍ ኩልና ንርደኦ ኢዩ። ሓደ ሕብረተሰብ ብፍላይ ድኹም እንተኾይኑ’ሞ ኣብ ልዕሊኡ ዝወርድ ጭቆና ይኹን ጽልኢ ወይ ምግላል ፈጺሙ  ኣይጻወሮን። ምኽንያቱ ካብቲ ይዕብልለኒ ወይ የግልለኒ ኣሎ ዝብሎ  ኣካል ሓልዮት ይኹን ፍትሓውነት ስለዘየርኣየ።

ደቂ ሰባት ካብቲ ባህሪያዊ ተፈጥሮ ባህርና  ኩልና ሓደ ከምዘይኮና ብሩህ እዩ። ሓደ ባህሪ ከምዘይንውንን እናፈለጥና ግን ኣብ ክንዲ ምምሕያሹን፡ ዘሎና ናይ ሕድሕድ ርክባት ምምዕባልን፡ ኣብ “መን ከማይ” ገጽና ንስጉም። እዚ ከኣ፡ ምስቲ ከባብያዊ ክወሃሃድ እንተዘይክኢሉ፡ ኣብ መንጎ ሕብረተሰብ ዓቢ ፍልልያት ይፈጥር። ርሑቕ ከይከድና ኣብ ኩሉ ሃይማኖታዊ ትምህርትታት እንተተዓዚብና ወይ ሓደ እዩ፥ እንተዘይኮነ ተመሳሳሊ እዩ። ንኣብነት ኣብ ኩሉ ሃይማኖታት ንጽልእን ቅርሕንትን ቂምታን ይቕረ ብምባል ክሕለፍ እዩ ዘምህር። ዝኾነ ይኹን ሃይማኖት፡ ተፋቐሩ እምበር ተቓተሉ ኢሉ ኣይምህርን እዩ። ሕልናና ግን ብተንኮልን ስሰዐን ስለዝተላበዐ   ንሰባት ክጸሉ ዝኽእል ጥበብ ወይ ኣብ ሃይማኖት፥ ወይ ኣብ ዓሌት፥ ወይ ድማ ኣብ እንዳ  ተመርኲስካ፡ ሰዓብቲ ናይ ምፍጣር ኣመሳሚስና  ንረብሓና ክንጥቀመሉ ህርድግ ንብል።

ኣብ ከምዚ እዋን እዚ እስላም ኣንጻር ክርስቲያን፥ ክርስትያን ኣንጻር ኣስላም ከምኡ እናበለ ክሳብ ኣብ ዓለታትን፥ ብሄራትን ወዘተ ፍልልያት ንምፍጣር ይቕጽል። ካብዚ ዝነቐለ እዩ ድማ እቲ  ኣነስ ካብ መን ሓሚቐ ዝብል ኒሕ ስለ ዝዕብልል ናብ ጽልእን ቅርሕንትን ደይቡ ክሳብ ኣብ ደም ምፍሳስ እውን ይበጽሕ። ከምቲ ኣቦታትና ዘዘንተውልና፡ ኣብ ኤርትራ፥ ኣስላምን ክርስትያንን ንኸባእስ ምምሕዳር ኢንግሊዝ ዘይፈጠሮ ነገር ኣይነበረን። ዋላ ኣብ ግዜ ሃይለስላሴ እውን እንተኾነ እዞም ኣስላም ናብ ዓረብ ክሸጡኹም፥ ሃይማኖትኩምን ባህልኹምን ከጥፍኡልኩም እናተባህለ ይስበኽ ነይሩ እዩ። እዚ ኩሉ ተደማሚሩን ምስቲ ብዘይጠቅም ፍልልያት ማለት ኣብ ናይ መገሃጫ፥ ኣብ ዋንነት መሬትን ካልእ ናእሽቱ ነገራትን ዝነበሩ ናይ መቀራሓኒ ጠንቅታት ገዲፍና፡ እቲ ባዕዳውያን መግዛእቲ ዝጥቀሙሉ ዝነበሩ ናይ ፈላሊኻ ግዛእ ስልቲ  ዘምጽኦ መዘዝ፥ ናብ ዘይምርድዳእን ዘይምትእምማንን፡ ሓቢርካ ናይ ምንባርን ዘህስስ ኣሰራት ገዲፉልና ኣሎ።

ንሕና ህዝቢ ኤርትራ ካብቲ ዝሓለፈ ናይ ሚእቲ ዓመታት መግዛእቲ ዝተወርሰ ሽግራትን ኣሉታዊ ኣሰራትን ስምብራትን እንተሎና፥ እቲ ሃገርና ረኺብና ብሓባር ተኸባቢርና እንነበረሉ ሃዋህው ከይነስተማቕር ድማ፡ እዚ ጨቋንን ወጻዕን ሰይጣናዊ ስርዓት ኣጓኒፉና። ኣብ ግርጭት ከየእተወና እንከሎ፡ ብቕንዕና ተበጊስና፡ ብክፉት ልቢ ንፍቕርን ሕውነትን፡ ብዝዕድም ኣተሓሳስባ ተገዚእና፡ ነቲ ሽግራት መጽናዕቲ ክንግበሩሉ ዓቢ ተደላይነት ኣለዎ። ጽልኢ ሓደ ናብ ጎነጽ ዘምርሕን ንክብሪ ወደስብ ዝሃስን ተግባር እዩ ዘምርሕ። ነዚ ንምትግባር ድማ ኣእምሮ ወዲ ሰብ ናብቲ ነቲ ጽልኢ ዘራጉድ መሳርሒ ኣብ ምምሃዝ እዩ ዝያዳ ዝነጥፍ። እንሆ ድማ ዓለምና ኣብ መን ዓብለለ ቅሩቁሳት ተዋሒጣ ናብ ናይ ፍልልይን ግርጭታትን ገጻ ትጎዓዝ ኣላ። ኣብ ክንዲ ስልጣነን ምዕባሌን ሕብረተሰብ፡ ናብ ሰላም ዘምርሕ፡ ናብ ሰብ ዘጥፍእ ቦምብታት ወይ ኣጽዋር  እዩ ዝምዕብል ዘሎ። ጽልኢ ንምፍጣር  ዝግበር ጐስጓሳት እምበኣር ቅኑዕን ኣኽብሮት ዘለዎ ፖለቲካዊ ባህሊ ክነጥሪ ዝዕንቅጸና እዩ። ስለዚ ንሕና ኤርትራውያን ኣብ ክንዲ ናይ ምትሕብባር፡ ምትሕልላይን ምድንጋጽን ባህሊ ነጥሪ፥ ብሃይማኖት፥ ብብሄር፥ ወዘተ ስለ እንፈላለ ጥራሕ ኣብ ቅርሕንትን ጽልእን ገጽና ነድህብ ኣሎና። እቲ ኮነ ኢልካ ዝዝራእ ጽልኢ እኹል ሓበረታ ዘይምውናንን፥ ነቲ ሓቂ ንምፍላጥ ተገዳስነት ዘይምህላውን ዘርኢ ምልክት ኢዩ።

ንሕና ኤርትራውያንከ በቲ ንጽልእን ምፍልላይን ዘመልክት ዲና ክንልለ ዝግበኣና ወይስ ኣይፋልናን? እዚ ማለት ፍልልይ ሃይማኖት ወይ ብሄር ዲና ክነቐድም ወይስ እታ ንኹልና ብማዕረ እትብጸሓና ሃገር? ከምዝመስለኒ ክንምዝገብ ከሎና ዜግነትካ ክበሃል እንከሎ እስላም፥ ተዋህዶ፥ ካቶሊክ፥ ከኒሻ ወዘተ ዝብል ሰብ የለን። ከምኡ እውን ኣነ መንነተይ ወይ ዜግነተይ ሰንሒት፥ ሓማሴን፥ ባርካ ወዘተ ዝብል ኣይርከብን፥ እንታይ ደኣ ኤርትራዊ ኢዩ ዝብል። ካብዚ ብምንቃል እታ ንኹልና ብማዕረ እትሓቛቑፈና ብኣደ እትምሰል፡ እታ ሃገር እምበር ሃይማኖት ወይ ብሄር፡ ወይ ኣውራጃ ወይ ዓሌት ኣይኮነን። ስለምንታይ ደኣ ነቲ ነናይ ውልቃዊ መቦቆላዊ መንነት ኣብ ክንዲ መጻልኢ፡ ከም ናይ ብዙሕነት ጸጋ ምቕባል፥  ነቲ ምእንቲ ውልቃዊ ረብሓና ክነቐድም ዝግበኣና ኣብ ጽልእን ምፍልላይን ንጥሕል? ስለዚ ኣብ ክንድኡ ጽልእን ቅርሕንት ዝውገደሉ ሓሳብን ግብርን ዝስነዮ ሓቛፊ ባህሊ ክነጥሪ ዘይንጽዕር።

ዶር ኣብዪ ኣሕመድ ኣብ ስልጣን ምስ መጸ፡ ነቲ ናይ ኣልጀርስ ስምምዕን ብይን ኮሚሽን ዶባት ሕቡራት ሃገራትን ብዘይ ቅድመ-ኵነት ኣብ ግብሪ ከውዕሎ ኢየ ምስ በለ፤ ምልካዊ ስርዓት ኢሳያስ፡ ንዅሉ’ቲ ማሕላኡን ጣሕላኡን ገዲፉ፡ ሕጂ መራሒ ረኺብና፡ ንሕና ድማ ክንክተሎ ኢና፣ ኣይከሰርናን፣ ህዝቢ ኤርትራን ህዝቢ ኢትዮጵያን ክልተ ህዝቢ`ዩ ኢሉ ዝዛረብ  ድሕሪ ሕጂ ነቲ ሓቂ ዘይፈልጥ ጥራይ ኢዩ፣ ካብ ጕዳይ ዶብ ዝዓቢ ዞባዊ ጕዳያት ኣሎና፣  ቀዳማይ ሚኒስተር ኣብዪ እግሪ ክሳብ ዝተክል ዕድል ክንህቦ ኣሎና፣ ዝብሉ ናይ ክድዓትን ጥልመትን መደራጉሕ ፈነወልና። እዚ ጥራሕ ከይኣክል፡ ንህዝቢ ኤርትራ ኣርእይዎ ዘይፈልጥ ናይ ፍቕሪ ፍሽኽታ፡ ምድንፋቕን ዓይኑ ንብዓት ቍጽርጽር እናበሎ ኣፍልቡ እናሃረመ ኣብ ኵለን እተን ዝበጽሐን ከተማታት ንህዝቢ ኢትዮጵያ ልባዊ ፍቕሩ ክገልጽን ሕግብግብ ክብልን ተራእየ። ኢትዮጵያ ንኤርትራ ወኪላ ምስ ወጻኢ ሃገራት ክትውዓዓል ድማ ማዕጾ ኣርሓወላ።

እዚ፡ ምስ’ቲ ብለካቲት 1991 ዓ.ም ንኤርትራን ኢትዮጵያን ሓዋዊሱ ናይ ምምራሕ ዝነበሮ ባህግን መደብን፤ ከምኡ’ውን፡ ገማግም ኤርትራ ናይ ስዑዲ ዓረብ ትመርሖ ልፍንቲ ሃገራት ኣዕራብ መንሃርያ መደበር ምግባሩ ተደማሚሩ፡ ንህዝቢ ኤርትራ፡ ከቢድ ሻቕሎትን ጥርጣረን ፈጠረሉ። እቶም ንስርዓት ኢሳያስ ዝቃወምዎ ጥራሕ ዘይኰነስ፡ ብዙሓት ካብ’ቶም ኣብኡ እምነት ዝነበሮም እውን ክጸርዎን ክከላኸልሉን ኣብ ዘይክእልሉ ኵነታት ወደቑ።

ኣብ ከም’ዚ ዝኣመሰለ ኵነታት ዝተበገሰ ናይ “ይኣክል” ጻውዒት፡ ናይ ኵሎም ፖለቲካውን ማሕበራውን ክፍልታትን ሃይማኖታትን ተቐባልነትን ደገፍን ረኸበ። ኣብ ደገ ዝርከብ ህዝቢ ኤርትራ፡ ኣብ ዘዝነብረሉ ቦታታት ኰይኑ፡

1.   ዶባት ኤርትራን ኢትዮጵያን ብህጹጽ ይጠረር፤

2.   ንልዑላውነት ኤርትራ ኣብ ዋጋ ዕዳጋ ዘእቱ ውዕላት ኣይንቕበልን፤

3.   እምቢ ንምልኪ፤ እወ ንፍትሒ

4.   ይኣክል ንምልኪ፡ ይኣክል ንምብትታን፡ ይኣክል ንስደት፡ ይኣክል ንደረት ዘይብሉ ሃገራዊ ኣገልግሎት….

…ዝብል ድምጽታት ኣጋውሐን ሰላማዊ ሰልፍታትን ሰሚናራትን ኣጋብአን። ነዚ ምንቅስቓሳት’ዚ ብቃለ-መሓትትን ዜናን ኣሰንዩ፡ ብረድዮን ብተለቪዝንን ናብ ውሽጢ ኤርትራ ብምዝርጋሕ ንስርዓት ኢሳያስ ዘጃጀወ ዓቢን ኣድማዒን ምንቅስቓስ ፈጸመ። ኣብ ውሽጢ ዝርከብ ህዝብና ከይተረፈ ብዝተፈላለየ ስልትታት ዝተሰነየ “ይኣክል” ዝብል ጽሑፋት ኣብ ምዝርጋሕ ተዋፊሩ ይርከብ። እዚ ማዕበል’ዚ ንስርዓት ኢሳያስ ቅድሚ ሕጂ ኣርእይዎ ዘይፈልጥ ራዕድን ምሽቝራርን ኣሕዲርሉ ኢዩ። ነዛ ቆርበቱ ንምድሓን ምስ ናይ ከባቢና መለኽቲ ስርዓታት ብምምሕዛው ነቲ ኣብ ሱዳን ዝኸይድ ዘሎ ህዝባዊ ተቓውሞታት ሕፍር ከይበለ ክጻረርን ክቆጽን ይህቅን ምህላዉ ድማ ናይ ኣደባባይ ምስጢር ኰይኑ ኣሎ።

እዚ ናይ “ይኣክል” ህዝባዊ ምንቅስቓስ፡ ነቲ ኣብ ውሽጢ ዝርከብ ህዝቢ ኤርትራን ናይ ምክልኻል ሓይልታቱን ንምልዕዓልን ንምጽላውን ምስ ናይ ህዝባዊ ምንቅስቓሳት ዝሳነ ኣገባብን ስልትን ብምኽታል ጻዕርታቱ ከዛይድን ክቕጽልን ይግባእ።

ስለ’ዚ፡ እቲ ህዝባዊ ምንቅስቓስ ሕጂ ኢዩ ዝጅምር ዘሎ እምበር ዕማሙ ኣይወድአን። እዚ ዝተገብረ ቀዳማይ ማዕበል ኢዩ። ካልኣይ፡ ሳልሳይ እናበለ ዝሓየለ ማዕበላት ክስዕብ ክኽእል ኣለዎ። ኣብ ዘዘለናዮ ሃገር፡ ንጽልዋ ናይ ምልካዊ ስርዓት ንምድኻም ምቅላስ ንገዛእ ርእሱ ዓቢ ዕማም ኢዩ። ስለ’ዚ ተሓጋጊዝና ነቲ ስርዓት ንምንብርካኽን ናይ ህዝቢ ድሌት ንኽፍጸም ምግባርን ከድልየና ኢዩ።

መሰረታዊ ሕቶ ድማ፡ ዶብና ምሕንጻጽ፡ ልዑላውነት መሬትን ህዝብን ኤርትራ ምርግጋጽ፡ ምልኪ ኣልጊስካ ሰላምን ፍትሕን ዝነግሰላ ሰብኣዊ መሰላት ህዝቢ ኤርትራ ዝኽበረላ ስርዓት ምህናጽ ኢዩ።

በዚ ኣጋጣሚ’ዚ፡ ቀዳማይ ሚኒስተር ኢትዮጵያ፡ ንዝኣተዎ መብጽዓ፡ ማለት ውዕል ኣልጀርስን ብይን ኮሚሽን ዶባት ኤርትራን ኢትዮጵያን ብዘይ ቅድመ-ኵነት ኣብ ግብሪ ከውዕል ሕጋውን ሞራላውን ሓላፍነት ከምዘለዎ ከዘኻኽር እፈቱ።

ህዝባዊ ምንቅስቓሳት ከም ፖለቲካዊ ውድባት ብቅዋምን ፖለቲካዊ መደብ ዕዮን ዝምርሑን ዝግዝኡን ኣይኰኑን። ኣባልን ዘይኣባልን ዝብል መስፈሪ እውን የብሎምን። ህዝቢ ኣብ ውሱናት ጕዳያት ተሰማሚዑ፡ ነቲ ኣብ ልዕሊኡ ዝዝንቢ ዘሎ ሓደጋ ንምእላይ በብዝኽእሎ ኣገባብን ዓቕምን ዝዋስእሉ መድረኻት ምፍጣር ኢዩ ዘድሊ። ስነ-ኪነታውያን ብጽሑፍኦም፡ ስእልታቶምን ሙዚቃኦምን፣ ምሁራት ብትምህርቶም፡ መጽናዕቶምን ኣመራርሓኦምን፣ ሃብታማት ብገንዘቦም፣ መንእሰያት ብጉልበቶምን መሃዝነቶምን፣ ደቂ ኣንስትዮ ድማ፡ ብልቦናአን ናይ ምምሕዳር ክእለተንን ወዘተ … ኮታ ኵሉ ዜጋ በብዓቕሙ ዝጐየላን ተዋሃሂዱ ዝሰርሓላን ዕማም ክትህልዎ ይግባእ።

ስለ’ዚ፡ ኣብ ዘዘለናዮም ከተማታት፡ ከም ኤርትራውያን ዜጋታት ተኣኪብና ነዚ ስርዓት’ዚ ክሳብ ዘልግስ ሓቢርና ነድምጽን ሓቢርና ንስራሕን።

ዓወት ድማ ናይ ህዝቢ ኢዩ!!

ምልኪ ይፍረስ፡ ፍትሒ ይንገስ!!

መንግስተኣብ ኣስመሮም

ኣቦ መንበር ሰዲህኤ

27 ሰነ 2019

 

UN expert urges Eritrea to allow religious institutions to operate freely and respect the right of freedom of religion

GENEVA (21 June 2019) ‑ The UN Special Rapporteur on the situation of human rights in Eritrea has expressed serious concern over the curtailment of Catholic Church activities in the country and the arbitrary arrest and detention of members of Orthodox and Christian congregations in recent weeks.

“These actions show that, despite the improved regional climate for peace and security, the human rights situation in Eritrea remains unchanged,” said Daniela Kravetz. “I urge Eritrea to live up to its international commitments as a member of the Human Rights Council and allow religious institutions to operate freely and all Eritreans to exercise their right to freedom of religion within the country.”

On 12 June 2019, the Eritrean authorities ordered the seizure of all health centres managed by the Catholic Church. According to the information received, in some instances, soldiers were posted outside the health facilities, patients were ordered to go home, and health staff threatened.

“The seizure of these health facilities will negatively impact the right to health of the affected populations, in particular those in remote rural areas. By curtailing the activities of the Catholic Church, the Eritrean authorities are restricting the right of their citizens to enjoy quality health care,” the UN expert said.

The Catholic Church manages some 40 hospitals and health centres in the country, mainly in rural areas, and some of these centres operate inside monasteries. Most provide free health services and many have operated since the 1990s.

The Special Rapporteur said the move by the authorities follows a call by the Catholic Church for genuine dialogue on peace and reconciliation in Eritrea. In a pastoral letter issued on 29 April, Eritrea’s four Catholic bishops had called on the authorities to adopt a comprehensive truth and reconciliation plan to promote dialogue and strengthen peacebuilding. The letter also urged the authorities to implement reforms so that Eritreans would stop fleeing their country.

The Special Rapporteur also received reports that, on 13 June, security forces arrested five Orthodox priests from the Debre Bizen monastery. The priests ‑ three over 70 years old ‑ were allegedly arrested for opposing the government’s interference in the affairs of the Church.

In addition, Kravetz received reports that, last month, the Eritrean authorities arrested Christians for practicing their faith. On 17 May, around 30 Pentecostal Christians were reportedly arrested during prayer meetings at different locations in Godeif, south of the capital Asmara. Around 10 May, security agents reportedly arrested around 141 Christians, including 104 women and 14 children, during a private gathering in the Mai Temenai district of Asmara. Some of those arrested were reportedly taken to Adi Abeito prison, while others were held by the police. Around 50 of these detainees have reportedly since been released, and the remaining individuals are said to still be in prison without charge.

Kravetz stressed that the arrest of individuals for peacefully exercising their right to freedom of religion and belief is a clear violation of Eritrea’s obligations under international human rights law. She recalled that freedom of religion is central to the ability of Eritreans to live together peacefully. “I urge the Government to allow the Eritrean people to exercise their right to freedom of religion and to release those who have been imprisoned for their religious beliefs.”

The Special Rapporteur will share her findings in relation to the situation of human rights in Eritrea during an interactive dialogue scheduled to take place on 2 July 2019 at the Human Rights Council in Geneva.

ENDS

Ms. Daniela Kravetz (Chile) was appointed in October 2018 as Special Rapporteur on the situation of human rights in Eritrea. She is an attorney with extensive experience in human rights, accountability, gender-based violence and access to justice in conflict and post-conflict settings. Her experience covers countries in Latin America, Africa, and the former Yugoslavia

The Special Rapporteurs are part of what is known as the Special Procedures of the Human Rights Council. Special Procedures, the largest body of independent experts in the UN Human Rights system, is the general name of the Council’s independent fact-finding and monitoring mechanisms that address either specific country situations or thematic issues in all parts of the world. Special Procedures experts work on a voluntary basis; they are not UN staff and do not receive a salary for their work. They are independent from any government or organization and serve in their individual capacity.

For media inquiries related to other UN independent experts please contact
Jeremy Laurence, UN Human Rights – Media Unit (+41 22 917 9383  This email address is being protected from spambots. You need JavaScript enabled to view it.

Follow news related to the UN’s independent human rights experts on Twitter @UN_SPExperts. 

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Source=https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=24721&LangID=E

June 27, 2019 News

.- The head of the Eritrean Catholic Church has called for the Church’s faithful to observe the current fasting season in response to the government’s seizure and closing of 22 Church-run health clinics earlier this month.

Source: Catholic News Agency

Asmara Catholic Church

Archbishop Menghesteab Tesfamariam of the Eritrean Archeparchy of Asmara wrote in a June 22 letter that “only the Lord can console us and resolve our problems.”

The Eritrean Catholic Church observes the Apostles’ Fast – a fasting season between Pentecost and the feast of Saints Peter and Paul – this year from June 25 through July 11. The Church uses the Alexandrian rite and the Coptic calendar, on which the feast of Saints Peter and Paul is not celebrated until the Gregorian calendar’s July 12.

The Association of Member Episcopal Conferences of Eastern Africa has also condemned the clinics’ seizure.

 

Bishop Charles Kasonde of Solwezi, chair of AMECEA, wrote to the Eritrean bishops saying, “I hereby extend my heart-felt message of solidarity to you and the entire Catholic family in Eritrea over the confiscation of the health institutions owned by the Catholic Church.”

“May the Spirit of our Lord Jesus Christ nurture you with the hope and give you the necessary courage and stamina to stand strong in defence of the rights of the Church and God’s people in Eritrea,” he added.

In June, military forces arrived at the Church’s 22 clinics, telling patients to return to their homes, and subsequently guarding the buildings.

A letter from the Church to the health ministry after the seizure said that “the government can say it doesn’t want the services of the Church, but asking for the property is not right.” It added that the Church’s social services cannot be characterized as opposition to the government.

Eritrea is a one-party state whose human rights record has frequently been deplored.

According to the BBC, analysts believe the seizures were retaliatory, after the Church in April called for reforms to reduce emigration. The bishops had also called for national reconciliation.

Government seizure of Church property is not new, however.

 

A 1995 decree restricting social and welfare projects to the state has been used intermittently since then to seize or close ecclesial services.

In July 2018, an Eritrean Catholic priest helping immigrants and refugees in Italy told EWTN that authorities had recently shut down eight free Catholic-run medical clinics. He said authorities claimed the clinics were unnecessary because of the presence of state clinics.

Christian and Muslim schools have also been closed under the 1995 decree, according to the US Commission on International Religious Freedom’s 2019 annual report.

Eritrea has been designated a Country of Particular Concern since 2004 for its religious freedom abuses by the US Department of State.

Many Eritreans, especially youth, emigrate, due to a military conscription, and a lack of opportunities, freedom, education, and health care.

A July 2018 peace agreement between Ethiopia and Eritrea, which ended a conflict over their mutual border, led to an open border which has allowed for easier emigration.

Source=https://eritreahub.org/eritrean-catholics-dedicate-apostles-fast-to-pray-over-clinics-closure

في مقال لي نشر في 18 مايو على موقع سودانيل أشرت إلى أن إريتريا، التي لها تاريخ طويل من التدخل في الشؤون السودانية، تتجاهل تماماً ما يجري في السودان. في اعتقادي إن مرد هذا التجاهل كان حيرة النظام الإريتري بين رفض نظام الإنقاذ والخوف من البديل الذي كانت تناضل من أجله قوى الثورة في السودان والذي يمثل النقيض للنظام السياسي في إريتريا القائم على سلطة الفرد المطلقة.

بعد يوم واحد من نشر مقالي المشار إليه وصل إلى الخرطوم وفد إريتري يتكون من وزير الخارجية عثمان صالح ويماني قبرآب المستشار السياسي للرئيس أفورقي. يبدو أن الزيارة تمت بعد أن تأكد لإريتريا إن تغيير نظام البشير لن يفضي بالضرورة إلى قيام نظام ديمقراطي وأن هناك ما يمكن عمله حيال هذا الخطر القادم من الغرب (غرب إريتريا).

 بجانب اللقاءات الرسمية، عقد الوفد الإريتري الزائر لقاءات مع بعض القوى السياسية بينها قوى إعلان الحرية والتغيير وجبهة الشرق؛ التحالف الذي أشرف النظام الإريتري على تكوينه في أسمرا في2005 بين مؤتمر البجة والأسود الحرة تمهيداً لإجراء مصالحة بين هذين التنظيمين ونظام الإنقاذ. كانت إريتريا في ذلك الوقت قد خسرت ورقة الحركة الشعبية لتحرير السودان، التي توصلت إلى اتفاق سلام مع النظام في نيفاشا، وورقة التحالف الديمقراطي الذي توصل أيضاً إلى اتفاق مع الإنقاذ في القاهرة. نجح الوفد الإريتري في جمع شمل أطراف جبهة الشرق، التي كان عقدها قد انفرط بعد العودة إلى الخرطوم، وبدا كأن هذه الأطراف ستعود للعمل معاً مرة أخرى حيث عقدت اجتماعاً مشتركاً قبل مغادرة الوفد الإريتري الخرطوم.

اتفاق سلام الشرق فضيحة سياسية وأخلاقية لنظام الإنقاذ

رفض النظام الإريتري إشراك أية جهة معه في رعاية المفاوضات بين نظام الإنقاذ وجبهة الشرق وتدخل في كل تفاصيل الاتفاق وتطبيقاته بما في ذلك تقسيم المناصب على أطراف الجبهة وأعضائها.

مثل اتفاق سلام الشرق، الذي تم التوصل إليه في أكتوبر 2006، فضيحة سياسية وأخلاقية لنظام الإنقاذ حيث وافق على أن يشارك في أعلى هرم السلطة في البلاد بعض الأشخاص الذين لهم ولاء صريح لنظام دولة أخرى. ومقابل التوسط في التوصل إلى اتفاق الشرق قام نظام الإنقاذ بإغلاق مكاتب المعارضة الارترية ومنع نشاطاتها ولم تستثن حتى منظمات المجتمع الإريترية من قرار الإغلاق ومنع النشاط، دون أن يحصل نظام الإنقاذ على مقابل لاستثماره في تلك المعارضة لسنوات عديدة. فعل كل ذلك ليضمن عدم تهديد النظام الإريتري له من الحدود الشرقية. لقد كان الاتفاق في حقيقته صفقة بين النظامين فبعد مرور عدة سنوات على دخوله حيز النفاذ لم يتحقق للشرق سوى القليل جداً في مجال التنمية والعدالة وظل يعاني مثلما تعاني بقية أقاليم البلاد.

أسمرا ..... معاداة تطلعات السودانيين المشروعة

في يونيو 12 التقى القائم الأعمال الإريتري في الخرطوم بعبد الفتاح البرهان رئيس المجلس العسكري الانتقالي ووجه له دعوة لزيارة إريتريا. جاءت الدعوة بعد 3 أيام فقط من عودة الرئيس أسياس أفورقي من زيارة إلى القاهرة استمرت يومين.

 لبى البرهان الدعوة في 14 يونيو؛ حيث استقبله في مطار أسمرا بحفاوة بالغة الرئيس أسياس أفورقي. وأصدرت وزارة الإعلام الإريترية بياناً باللغة الإنجليزية بمناسبة زيارة البرهان كرسته لمهاجمة سياسات الإنقاذ وتجاهلت الأوضاع الحالية في السودان سوى في فقرة أخيرة أشار فيها بيانها الى الروابط التاريخية بين الشعبين السوداني والإريتري وإلى تعهد الحكومة الإريترية بتقديم الدعم الكامل للمجلس العسكري في جهوده لتحمل مسؤولياته في هذه المرحلة الانتقالية الحاسمة. رابط بيان وزارة الإعلام الإريترية:

http://www.shabait.com/news/local-news/28723-press-statement

لم تكتف الحكومة الإريترية بهذا الدعم للمجلس العسكري بل ذهبت أبعد إذ صرح يماني قبرآب مستشار الرئيس الإريتري لقناة تلفزيونية أبان زيارة البرهان إلى أسمرا بأن بلاده ترفض التدخلات في الشأن السوداني (رفض المبادرة الإثيوبي وموقف الاتحاد الإفريقي) وأنه مع مشاركة كل القوى السياسية في المرحلة الانتقالية واعتبر أن مهمة إنجاح المرحلة الانتقالية وتسليم السلطة للشعب في نهايتها تقع على عاتق المجلس العسكري. تصريح مستشار الرئيس الإريتري يعني رفض فكرة قيام المجلس السيادي برمتها وهو موقف لم يصدر عن أية دولة أخرى. رابط فيديو تصريحات مستشار الرئيس الإريتري:

https://www.facebook.com/DamNewsNetwork/videos/1373411502810406/

إريتريا رسول إقليمي وفاعل أصيل

لماذا اختارت اسمرا هذا الموقف المعادي لتطلعات الشعب السوداني والذي لا ينسجم مع الموقف الدولي والأفريقي الداعم لنقل السلطة إلى المدنيين؟

لإريتريا أسبابها الخاصة لتتخذ هذا الموقف؛ فنظامها السياسي يقوم على سلطة الفرد المطلقة. ليس لدى البلاد دستور (أقرت دستوراً في 1997 لكنه لم يطبق قط)، ليس لديها لا برلمان ولا صحافة مستقلة ولَم تجر فيها، منذ استقلالها في ١٩٩٣ ، أية انتخابات عامة. وحالها هكذا ليس من المنطقي أن تقبل بقيام نظام ديمقراطي في بلد مجاور لها معه تداخل سكاني ممتد، وأن تتحقق في هذا البلد الإرادة الشعبية. ولا شك أن النظام الإريتري تابع التفاعل الواسع للشباب الإريتري مع الثورة السودانية في وسائل التواصل الاجتماعي وكيف أن هذه الثورة بدأت تلهم الكثيرين منهم.

هناك أسباب أخرى تدفع النظام الإريتري المعروف باستغلال الصراعات في الإقليم وتوظيفها لصالحه سياسياً ومالياً، لتبني موقفاً معادياً من الثورة السودانية. كما هو معروف تربط النظام الإرتيري علاقات قوية بالمحور العربي الداعم للمجلس العسكري وزيارة البرهان إلى إريتريا تمت بعد عودة أسياس من القاهرة بخمسة ايّام كما أسلفنا، الأمر الذي يجعلنا نرجح أن يكون موقف إريتريا الداعم للمجلس العسكري هو نتاج تنسيق إقليمي أو على الأقل تم التشاور حوله مع القاهرة.

سبب آخر وراء إعلان إريتريا دعم تولي المجلس العسكري قيادة المرحلة الانتقالية هو الرغبة في افشال الوساطة الاثيوبية. إريتريا تعتبر إثيوبيا منافساً إقليميا لها وقد كانت المنافسة الإقليمية أحد أسباب اندلاع الحرب بين البلدين في ١٩٩٨. ويهدف النظام الإريتري أيضاً من موقفه هذا إلى إفشال مهمة الإيقاد والاتحاد الأفريقي في السودان إذ أنه دائماً في علاقة تصادم مع المنظمتين منذ سنوات طويلة وقد أصدرت وزارة الإعلام الإريترية بياناً بتاريخ 5 يونيو انتقدت فيه موقف الاتحاد الإفريقي من الأحداث الجارية في السودان.

ماذا لدى النظام الارتري ليقدمه للمجلس العسكري؟

في اعتقادي أن النظام الإريتري محق في ادعائه معرفة التركيبة السياسية والاجتماعية للسودان أكثر من غيره من الأنظمة. لقد بنى هذا النظام علاقات مع العديد من التنظيمات السياسية السودانية المدنية والمسلحة خلال سنوات اتخاذ هذه التنظيمات الأراضي الإريترية منطلقاً لنشاطاتها. قد يعتقد النظام الإريتري إن بإمكانه اختراق بعض هذه التنظيمات وإقناعها بدعم المجلس العسكري، هذا سهل بالنسبة لجبهة الشرق والتي بدأ بعض قياداتها بالتقرب من هذا المجلس لكنه سيكون صعباً مع التنظيمات الأخرى.

 بإمكان النظام الإريتري تقديم معلومات استخباراتية للمجلس كما يمكنه تقديم خبرته وتشجيع المجلس العسكري على تحدي المجتمع الدولي والإقليمي؛ خصوصا الاتحاد الأفريقي والإيقاد هو الذي له خبرة طويلة في فعل ذلك.  حتى الآن دعم النظام الإريتري للمجلس العسكري معنوي لكنه قد يتطور إلى ما هو أخطر إذا لم تتخذ قوى إعلان الحرية والتغيير موقفاً واضحاً وترفض علناً التدخل الإريتري السلبي في الشؤون السودانية والداعي إلى أن يقود المجلس العسكري المرحلة الانتقالية في تحدي صارخ للتضحيات العظيمة التي قدمها الشعب السوداني في سبيل أن تدار البلاد من خلال سلطة مدنية في المرحلة الانتقالية.

ياسين محمد عبد الله

June 27, 2019 Amnesty International, News

27 June 2019, 03:01 UTC

Source: Amnesty International

As Eritrea chairs the UN Human Rights Council, government officials and supporters abroad are harassing and intimidating exiled human rights defenders and activists simply for criticizing the oppressive regime, shows a new Amnesty International briefing out today.

The briefing, Repression without borders found that human rights defenders are particularly at risk in Kenya, the Netherlands, Norway, Sweden, Switzerland and the United Kingdom, where Amnesty International documented attacks by Eritrean government officials and supporters on government critics, including an Eritrean Nobel Peace Prize nominee, Father Mussie Zerai, and former BBC Africa Editor Martin Plaut.

For many HRDs, fleeing Eritrea has not provided them with much respite from the repression many people die trying to escape.
Joan Nyanyuki, Amnesty International’s Director for East Africa, the Horn and the Great Lakes

“For many HRDs, fleeing Eritrea has not provided them with much respite from the repression many people die trying to escape. They have to constantly look over their shoulders and watch every word they say, afraid of the long arm of the Eritrean government which evidently extends across borders,” said Joan Nyanyuki, Amnesty International’s Director for East Africa, the Horn and the Great Lakes.

Supporters of Eritrea’s ruling party and government officials use all manner of tactics to harass and intimidate critics of President Isaias Afwerki’s government and its human rights violations. These tactics include death threats, physical assault and spreading of lies.

They have to constantly look over their shoulders and watch every word they say, afraid of the long arm of the Eritrean government which evidently extends across borders.
Joan Nyanyuki, Amnesty International’s Director for East Africa, the Horn and the Great Lakes

The briefing, which examines the period from 2011 to May 2019, also highlights the authorities’ use of the militant youth wing of the ruling party to “fight the country’s enemies” in Europe and the USA.

In April this year, Eritrea’s Minister of Information Yemane Gebre Meskel, the ambassador to Japan, Estifanos Afeworki, and his counterpart in Kenya, Beyene Russom, took to Twitter and harassed, intimidated and disparaged organizers and participants of a conference in London on ‘Building Democracy in Eritrea’. In his tweet, Minister Gebre Meskel dismissed the organizers as “Eritrean quislings”.

Such Twitter tirades by government officials clearly show the authorities’ intolerance of dissent and criticism by anyone anywhere.
Joan Nyanyuki, Amnesty International’s Director for East Africa, the Horn and the Great Lakes

“Such Twitter tirades by government officials clearly show the authorities’ intolerance of dissent and criticism by anyone anywhere, even at a time when the country is chairing the UN Human Rights Commission,” said Joan Nyanyuki.

Militant party supporters

Supporters of Eritrea’s ruling People’s Front for Democracy and Justice (PFDJ), and notably its youth wing, the Young People’s Front for Democracy and Justice (YPFDJ), are at the forefront of these attacks on Eritrean human rights defenders and activists in Europe.

In deciding a defamation case in Amsterdam, a Dutch court in Feb 2016 ruled as follows:

“…YPFDJ receives instructions from the PFDJ, that the YPFDJ has (support of) the regime of Afewerki as its goal and that members of the YPFDJ are acting as informants for (the embassies of) the regime in Eritrea. The YPFDJ can thus, at this point, be called the extended arm of a dictatorial regime.”

Winta Yemane, born in Italy and eager to connect with her Eritrean roots, joined the youth wing while in high school, and participated in their 2011 annual conference held in Oslo, Norway. When she articulated her wishes for the country’s constitution, human rights and an independent judiciary, she quickly found herself on the wrong side of senior government officials in attendance.

The officials said that I am a victim of misinformation by the western propaganda and enemies of Eritrea.
Winta Yemane, Eritrean based in Italy

“The officials said that I am a victim of misinformation by the western propaganda and enemies of Eritrea. They also said that my comments do not have weight because I am a minor. Three of the organizers even threatened to throw me out of the conference,” Winta told Amnesty International.

Upon returning home to Milan, she was stalked for a couple of weeks, received threatening phone calls from unknown numbers and was the victim of a smear campaign on social media.

Several other Eritreans living in the diaspora including Daniel Mekonnen, Director of the association of Eritrean lawyers in exile and Father Mussie Zerai, a Catholic priest nominated for the Nobel Peace Prize in 2015 for his work with migrants, also said they found themselves on the wrong side of the ruling party’s supporters and endured similar harassment and attacks.

Eritrea’s Ambassador to Japan Estifanos Afeworki praised the journalist’s attack on Twitter.

This treatment is, however, not reserved for Eritreans. Former BBC Africa Editor Martin Plaut on 30 November 2018 was lured into a meeting with an Eritrean “source” at the British Library in London and doused with a bucket of liquid for his journalistic work on human rights in the country, and called a “traitor”. Eritrea’s Ambassador to Japan Estifanos Afeworki praised the journalist’s attack on Twitter.

Nairobi: “Subversive, Terrorists”

In Nairobi in 2013, following an initiative to set up and register a diaspora civic organisation – the Eritrean Diaspora for East Africa (EDEA), the Eritrean Embassy revoked the Eritrean passport of Chairman and Co-founder Hussein Osman Said and had him arrested in South Sudan by alleging that he was a terrorist working to sabotage the Eritrean government.

EDEA officials told Amnesty International when they tried to launch the organisation in February 2015, two people who identified themselves as members of Kenya’s National Intelligence Service ordered them not to proceed with the event, alleging that they had intelligence that EDEA had been established to overthrow the Eritrean government.

Eritrea’s use of its embassies abroad to harass and repress its critics must not be allowed to continue.
Joan Nyanyuki, Amnesty International’s Director for East Africa, the Horn and the Great Lakes

Such baseless claims against activities planned by Eritreans in Kenya continued in 2017, when the Eritrean Embassy wrote to the United Nations Office in Nairobi (UNON) claiming some 13 guests invited for an art exhibition were “subversive”. UNON subsequently barred the 13 from entering the UN complex at Gigiri, where the exhibition was taking place.

“Eritrea’s use of its embassies abroad to harass and repress its critics must not be allowed to continue,” said Joan Nyanyuki.

 
 

“Ambachew had called a meeting to discuss ways of stopping General Asamnew from recruiting more people for his paramilitary forces. The meeting was also intended to discuss firing him.”

Source: The Economist

Mysterious unrest shines a spotlight on opposition to Abiy Ahmed, the reformist prime minister.

A YEAR AGO, on June 23rd 2018, Ethiopia’s newly-inaugurated prime minister, Abiy Ahmed, took to the podium wearing a bright green T-shirt. Smiling and waving he offered hope to the tens of thousands of people who had flocked to a rally in the capital, Addis Ababa, in support of his promise to bring democracy to a country that has seen precious little of it.

Almost to the day a year later he again addressed the nation, this time on national television wearing army uniform to declare, stony faced, that his government had just thwarted a coup. It was a sharp reminder of the fragility of his democratic revolution.

Abiy said that the putsch had originated in the northern region of Amhara, Ethiopia’s second-biggest by population, and was the work of General Asamnew Tsige, Amhara’s head of security. The prime minister’s office claimed that General Asamnew was responsible for an attack on government offices in the regional capital, Bahir Dar, on June 22nd in which the Amhara region’s president, Ambachew Mekonnen, and other senior officials were shot dead.

In a separate attack in Addis Ababa, the army’s chief of staff, Seare Mekonnen, was allegedly shot and killed in his home by a bodyguard. Also killed in this attack was a retired general who had been visiting. The government said both attacks were linked, and claimed the coup was an attempt “to scupper the hard won peace of the region”.

Since then the government has shut off the internet and released few details of the plot. But, from what little information has emerged the incidents look more like an unplanned outbreak of violence than a calculated attempt to seize power.

General Asamnew was a former political prisoner sentenced in 2009 for his alleged role in another failed coup. He was released and appointed by Abiy last year in an attempt to reach out to the opposition and include it in positions of power. But General Asamnew provoked alarm with his strident ethnic nationalism and talk of defending Amhara territory against incursions by members of Ethiopia’s other ethnic groups. Underpinning such concerns has been a worrying spread of ethnic violence and nationalism across the country as Abiy has lifted the repressive hand of one-party rule.

Abiy’s ascent to power was fuelled by rising nationalism among his own ethnic group, the Oromo. They make up about one-third of the population and had felt dominated by the Tigrayans, a group that accounts for less than one-tenth of the population but that had largely called the shots in government since the toppling of a Marxist dictatorship, the Derg, in 1991. Rising Oromo nationalism has been mirrored in other groups, including the Tigrayans and the Amhara, who make up about one-quarter of Ethiopia’s population and had once ruled the roost under its last emperor, Haile Selassie, deposed in 1974.

General Asamnew raised further eyebrows when he began strengthening the region’s paramilitary forces, including a special police unit that answered directly to him. It was not just the federal government that seemingly wanted to clip his wings but also Ambachew, the region’s more moderate president. People familiar with the events on June 22nd say that Ambachew had called a meeting to discuss ways of stopping General Asamnew from recruiting more people for his paramilitary forces. The meeting was also intended to discuss firing him.

It seems that General Asamnew sent in men from his special police force to the meeting; there are also some suggestions that he may have been present outside the building at the time. It is not clear whether he intended for his men to open fire and kill the region’s president or the confrontation spiralled bloodily out of control. General Asamnew fled immediately afterwards—a further indication that this may not have been an organised putsch—but was tracked down and killed by the army in Amhara two days later, according to the government.

There are still many unanswered questions, including how events in Bahir Dar may have been connected to the killing of the head of the national army in his home in Addis Ababa. If the incidents were indeed linked, as the government claims, that would imply some degree of forethought by the plotters and point to the possibility of a wider conspiracy. If that is the case then it would suggest that Abiy faces a threat from elements of the national army.

The political ramifications may be far reaching in a country that hitherto stood out for offering hope of political and economic reform in Africa. Some now expect a campaign to suppress “nationalist” forces in Amhara, including youth groups and opposition movements. This in turn may stoke further resentment in the region, in which many young people are beginning to feel discriminated against by Abiy and his Oromo faction of the ruling coalition. Whatever the exact details of the events on June 22nd, the euphoria that greeted Abiy’s rise to power a year ago is beginning to seem a distant memory.

Source=https://martinplaut.wordpress.com/2019/06/27/the-economist-killings-and-claims-of-an-attempted-coup-rock-ethiopia/

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