By Petros Tesfagiorgis

The ruler of Eritrea, Isaias Afeworki, has refused the COVID-19 supplies donated by the Chinese billionaire Jack Ma and his Alibaba Group. The plane carrying the goods was not authorized to land in

By Petros Tesfagiorgis

The ruler of Eritrea, Isaias Afeworki, has refused the COVID-19 supplies donated by the Chinese billionaire Jack Ma and his Alibaba Group. The plane carrying the goods was not authorized to land in Eritrea and returned to where it came without delivering the intended goods. Because of this the people of Eritrea will be paying a heavy price.

Monday 20 April 2020 the Covid-19 pandemic Global update was:  Infected: 2.4 million; Deaths: 168.000;   Recovered: 485,455

The figures above show that out of more than 2.4 million people affected by Covid-19 there is a good number of people who recovered. That shows government guidelines issued to their citizens to protect themselves from the virus is helpful. There are also other forms of support. For example, in UK there are more than 75,000 volunteers who deliver shopping to those who are sick and old.  There are food banks that distribute food for free to the poor and there is financial help for those who lost their income and cannot pay their house rents and other bills.

In contrast, poor countries lack the resources and expertise to do the same.  This was acknowledged globally and the rich countries felt responsible to provide help.

To that effect, the High Representative of the EU for Foreign Affairs, Josep Borrell said that “cooperation and joint efforts at the international level and multilateral solutions are the way forward, for a true global agenda for the future.” The EU has pledged to provide help worth more than €15.6 billion for countries across Asia, Africa, Latin America and the Balkan region to fight the coronavirus pandemic, of which €3.25 billion is to be channelled to Africa, including €1.19 billion for the Northern African neighbourhood countries.

The Prime Minster of Ethiopia, Dr Abiy Ahmed (PMAA) has written a long letter highlighting the consequence of failing to help the poor countries. He concluded, “We can defeat this invisible and vicious adversary but only with global leadership. However, this is not shared by his confidant, Isaias Afeworki.

This pandemic coronavirus is a global enemy that needs a global effort and commitment to defeat it. Sadly Isaias Afworki does not subscribe to this.  He chose to be a pariah an outcast by design. Is it because getting international help demands monitoring and Isaias is against it, this is has become a serious issue among the Diaspora Eritreans

The decision of the Eritrean government not to accept help from the Chinese billionaire Jack Ma has worried health experts because Eritrea is not equipped to fight a pandemic. Meron Stefanos, executive director of the Eritrean Initiative on Refugee Rights, said to VOA: “Eritrea is not ready for anything.  First of all, just eight months ago, Eritrea shut down 29 clinics run by the Roman Catholic Church.

Furthermore the Government of Ethiopia has ordered the closure of Hitsats refugee camp were 13,000 Eritrean refugees including 1600 minors live. To transfer them to the other crowded camps of Aba Guna, Mayaini and Shimelba on Lorries and buses having to drive for long distances is dangerous. Unaccompanied Eritrean Children are at risk in Ethiopia due to the country’s revised refugee policy, reports Human Rights Watch.

Another troubling incident is the decision of the Ethiopian Government   to stop giving asylum to Eritreans. The repression in Eritrea is continuing unabated so why this change of policy at this time.  This has given rise to all kind of conspiracy theories such as that Isaias has a hand in it.  Many Eritreans asylum seekers unable to get any support from UNHCR are forced to beg in the streets of the town of Mekele, Shire and other towns in the Tigray region.  The population of Tigray and the Government of Tigray region are doing their best to help. This is unforgettable act of sympathy and solidarity.  It is the right way of building peace between the people of Tigray and Eritrea.

The regime do not want to close SAWA, a military training camp where the school leaving year, 12th grade, is taking place. In the camp thousands of young people from the age of 18 to 40 are kept hostages and are assigned to work for international mining companies, in construction sights and farms owned by corrupt high ranking army officers.  It is a form of slavery.  At the same time the regime claims they are there to defend the country from the threat of Weyan (TPLF) invasion. It is an escape goat to hold hostage the youth so they will not oppose the gross human rights violations in Eritrea. In SAWA people live in Dormitories in big numbers and eat in a cafeteria. If the coronavirus entered Sawa it is going to be genocide.

On April 6, the Heads of State of member countries of the Intergovernmental Authority on Development (IGAD) agreed to formulate a plan to respond to the COVID-19 pandemic. The leaders of Uganda, Kenya, Djibouti, Somalia, and Sudan together with the prime minster of Ethiopia and the First Vice President of South Sudan held a virtual summit as the amount of confirmed COVID-19 cases keeps increasing in their countries.  Eritrea was the only IGAD member state absent during the virtual summit.  Isaias is scared that being a member of IGAD may require to abide by its decisions one of which could be to release prisoners. That will be unacceptable by Isaias.

It has become crystal clear that the priority of Isaias is to hide his crimes and bury truths and not to release prisoners and save lives. Family members and friends are not allowed to visit their loved ones in prison. More often than not they don’t even know in what prison they are kept and whether they are dead or alive. Some sources reveal that many have died and are buried in unmarked graves.

What is to be done? There is no other way except seize the most challenging momentum yet and call for action: There is no time the regime must be sued to face trial.

To sum up the Government of Eritrea has blocked any help to combat COVID-19. It rejected the United Nations appeal to release prisoners. It failed to close the training camp of SAWA. About 8 months ago it closed 29 health centres serving many villages and small towns. As a consequence how many sick people, including pregnant women are dying of lack of simple health care? The UN inquiry commission on Eritrea reported that the many violations in Eritrea are of a scope and scale seldom seen anywhere else in today’s world. The commission finds that crime against humanity may have occurred with regard to torture, extrajudicial executions, forced labour in the context of national service.

These are powerful set of crimes for which the regime has no defence when and if is brought to the court of law. To act along those line are the only way the just seekers can challenge the power of the regime.

There are information that explains the worst that could happen to the developing countries.

Coronavirus pandemic ‘will cause famine of biblical proportions’

Fiona Harvey Environment correspondent

The Guardian

I quote “Covid-19 is likely to be sweeping through the developing world but its spread is hard to gauge. What appears to be certain is that the fragile healthcare systems of scores of developing countries will be unable to cope, and the economic disaster following in the wake of the pandemic will lead to huge strain on resources

The desperate situation in Eritrea is expressed in a letter sent to the UN by Daniela Kravetz the UN Special Rapporteur on the situation   of human rights in Eritrea, highlighting the danger Eritreans are facing because of COVID-19.  The special rapporteur is alerting the UN of the danger to Eritreans.

First and foremost, the Just seekers have to prepare well packaged manifesto of the already documented gross human right violations.

Second:  It has to be remembered that when the UN inquiry commission reported all the crime committed in Eritrea, the UN did not take any   action. It failed even to condemn Isaias let alone bring Isaias to court.  Simply, Justice has been denied to the Eritrean people by the UN. It is a historical blunder. The UN encouraged by the peace reached between Eritrea and Ethiopia allowed Eritrea to be a member of the UN human rights commission. Isaias felt more empowered as to close the 29 clinics and imprisoned several Muslims. There are a lot of questions to be answered by the UN.

Third: The just seekers has another option. To go it alone and sue Isaias in courts in the West. It is possible to sue a governments by an individual or groups of individuals in courts in Europe – of a crime that involves thousands of people – in a form of class action. Class action can be brought by few people but could represent thousands of victims in the same case.

Take the example of Citizens for Peace (CPE) in Eritrea.  Following the senseless Ethio-Eritrean border war of 1998-2000, CPA, to which I was a founding member was active in helping a group of American lawyers who initiated a class action case against the Government of Ethiopia on behalf of some expelled Eritreans whose properties were confiscated.  The American Lawyers succeeded in convincing an American law firm to take the case to the US court. The legal hearing / proceedings had been set in motion. The Ethiopians said that they are ready to pay any compensation but there is already a commission regarding compensation and they   will deal with it when the study is complete. They said they will cooperate with it and give compensation.  Indeed there were 3 commissions. Boundary commission, Compensation commission and commission to study how and who started the war.

Belatedly more Ethiopians found out that Isaias hands are poisonous, instead of promoting peace in Eritrea and in Ethiopia he became the champions of hate, dishing out hate campaign   against the regional Government of Tigray in collusion with the Ethiopian extremists like ESSAT.

The most important question is how do deal with it. I don’t have an answer to that but it worries me. There must a committee staffed with professional activists to run the show.  

On the positive side many professional association have mushroomed among the Diaspora, The Eritrean Law society, the newly formed Eritrean women Association in USA who launched a successful conference in Washington DC. A noticeable growth in the confidence and determination of Eritrean women.  One such positive thing of immense importance is the formation of Professional Associations composed of 95 Eritreans Ph.D. holders. There are many other activists such as Hidri Jeganuna,   Eri-platform, Eritrea Focus, Network of Eritrean women in Europe. Most importantly the Eritrean youth.  The youth are on fire saying enough is enough the regime has to go. They have established popular Eritrean Mass Movement “Yiakle” . There are also the contribution of the  political parties.

On the negative side. There is a lack of action that became a handicap to move forward. It must come to an end. During the closure of 29 Health centres, the imprisonment of Muslims in masses and the campaign to refuse to go to SAWA by the youth in Asmara. Nothing was done to condemn the regime. The slogan of the justice seekers “the voice of the voiceless” still remains a slogan only. The just seekers have failed to seize such important momentums and build pressure on the regime and gain valuable experience in working together.

I was about to post this article to Assena.com when someone told me that Martin Plaut has twitted that the British and US Government have asked their nationals to leave Eritrea. Something is cooking.  May be Isaias is losing control.

That makes even more urgent to act. Isaias is exposed more than ever and even the Ethiopians belatedly learned that he is a liability to them as well. Today the powerful media of Ethiopia is exposing the Human Rights violations in Eritrea. They are asking to clean his house first before he interferes in the internal affairs of Ethiopia.

We have to make clear to the world our objectives   in shaping the highest values in Eritrea: Freedom, democracy, justice, equality, and respect of human rights, the rule of law, fairness and sovereignty. Also in peace with our neighbours.

I reiterate the people of Eritrea wanted peace with all Ethiopians and not minus Tigray. Yes, we have to keep on looking for ways to have real peace- not peace between leaders only but also between our people. A kind of peace that puts the welfare of the people centre stage.  Peace is about re-conciliation, forgiveness, to use the language of peace and other forms of peace building exercises. After so many years of being victims of human rights violation we have to be champion of peace in the Horn. To be so is to reject proxy wars that is bleeding Africa.

The Eritrean Mass movement (Yiakl) are quick to   establish charities to help the refuges mismanaged in Ethiopia   COVID-19 Relief for help refugees is organised by Eritrean Community Connections. Let all of us be generous and help.

The End

Citizen for Peace in Eritrea (CPE) is a voluntary Association of concerned Eritrean citizens who have come together as a committee for the purpose of studying and disseminating information about the Ethio-Eritrean conflict and its human consequences.

Friday, 01 May 2020 10:58

Radio Dimtsi Harnnet Kassel 30.04.2020

Written by

ርእሰ-ዓንቀጽ ሰዲህኤ 

“ብዕራይ ናብ ዘበለ እንተበለ፡ ዕርፊ ኣጽንዕ” ዝብል ምሳልያዊ ኣዘራርባ ኣበው፡ ሰፊሕን ዓሚቕን ትርጉም ዘለዎ እዩ። እቲ ሓሳብ ክጠቓለል እንከሎ ከኣ፡ ኣብ ሓደ ዘተኣማምን ሸቶ ንምብጻሕ ዝሓዝካዮ ጉዕዞ፡ ዕንቅፋታት እንተጋጠሙኻ እውን ንኹሉ ክኢልካን በዲህካን፡ መንገድኻ  ምቕጻል ወሳኒ ምዃኑ ዘዕጥቕ እዩ። እዚ ረዚን ምሳልያዊ ኣበሃህላ፡ ኤርትራውያን ኣብቲ ናይ 30 ዓመታት ቃልሲ ምእንቲ ናጽነት ኮነ ቅድሚኡ ዝነበረ ተመኩሮ ቃልሶም ኣመስኪረምዎ እዮም። እዚ ተባዕ ናይ ጽንዓት ኣበሃህላ ኣብዚ ሎሚ ነካይዶ ዘለና ቃልሲ እውን ምስ ኩሉቲ ዘጓንፈና ዘሎ ሕልኽልኻት ህያው እዩ።

ጉዕዞ ኣብ ቃልሲ፡ ከምቲ ስሙ ዘመልክቶ መሪርን ብሕልኽልኻትን መልከዓቶም እንዳቐያየሩ ዘጋጥሙ ዕንቅፋታትን ዝተመልአ እዩ። ብቐንዱ ናይቲ ኣብ መስርሕ ቃልሲ ዘጋጥምን ዕርፊ ኣጽኒዕካ ብምጥዋቕ ክሕለፍ ዝግበኦን መሰናኽላት ሃንዳሲ፡ እቲ ኣንጻሩ እትቃለስ ዘለና ጸላኢ ህዝብናን ጸላኢናን እዩ። ኣብ ግዜ ቃልሲ ምእንቲ ናጽነት ሓይሊ መግዛእቲ እቲ ቀዳማይ ክእለ ዝነበሮ ዕንቅፋት ነይሩ። ኣብዚ ሎሚ ነካይዶ ዘለና ቃልሲ ምእንቲ መሰል፡ ፍትሕን ዲሞክራስን ከኣ ህግዲፍ እቲ ቀንዲ ክእለ ዘለዎ ሃንዳሲ ሕልኽልኽን ዓንቃፊ ምዕባለን ኢዩ።  መስርሕ ቃልሲ ኩርኳሕ ንክኸውን ኣዕናዊ ግደ ናይቲ ጉልባቡ ዝቐለዐ ጸላኢ ዕዙዝ ኮይኑ፡ ኣባና ኣብቶም ኣንጻር ወጽዓ እንቃለስ ዘጋጥም ድኽመታትን ዝርኣ ሕጽረታትን እውን፡ ነቲ ናይ ጸረ-ህዝቢ ሓይልታት ውዲታት ኣብ ምግዳድ  ዝፈጥሮ ጥጡሕ ባይታ ኣለዎ። ብወገን ሓይልታት ለውጢ ክውገድ ዝኽእል ዕንቅፋታት ከነወግድ ምብቃዕ፡ ውዲታት ጸላኢ ንከይዕወት ወሳኒ ኣስተዋጸኦ ኣለዎ። ንኣብነት ኣብዚ ሎሚ ነካይዶ ዘለና ናይ ሞትን ሕየትን ቃልሲ፡ ሓቢርካ ምስራሕ፡ መሰረታውን እዋናውን ዕማምና ክነሱ፡ ክሳብ ሕጂ ብዘተኣማምን ደረጃ ከነዕውቶ ዘይምብቃዕና ክሳብ ክንደይ መፍቶ ህግዲፍ ንኸውን ከም ዘለና ምግማቱ ዘጸግም ኣይኮነን።

“ሓድነት ንዓና ሓይልታት ለውጢ ዋሕስ ዓወትና እዩ። ንጸላኢና ህግዲፍን ካብ ድኽመትናን ምፍልላይናን ዝዕንገሉ ኩሎም ጸረ ህዝቢ ወገናትን ከኣ ሕማም ርእሶም እዩ”፡ ክንብል እንከለና መልእኽቱ ንጹር እዩ። ጉጅለ ህግድፍ መስርሕ ቃልስና ኣብቲ ዝዓለሞ ሸቶ ከይበጽሐ ንምኹላፉ ዝጥቀሞም ሜላታት ብዙሓትን ረቀቕትን እዮም። ዘይሩ ዘይሩ ከኣ ሓድነትና ምዝራግ ማእከሉ ዝገበረ ምዃኑ እሙን እዩ። ቃልስና ንምዕዋት ኣብ ክንዲ ብናትና ዝተጸንዐ መደብ ንኸይድ፡ ጉጅለ ህግዲፍ ብዝከኣሎ ደረጃ ካብ መስረታዊ ጉዳይና ወጺና እንህውትተሉ ሓደስቲ ኣጀንዳታት እንዳፈጠረ ናቱ እሱራት ክንከውን ወትሩ ውራየይ ኢሉ ዝሰርሓሉ መርዛም ምህዞ እዩ። ናይ ሓሶት ሰባት ክኣስርን ክቐትልን እንከሎ፡ ኣንፈትና ኣስሒቱ ብዛዕባኡ ክንዛረብ  ጅሆ ይሕዘና። “እገለ ሞተ፡ እገለባ ሓመመ” ዝብል ኮነ ኢልካ ዝተቓመመ መዳህለሊ ሓሶት ይህንድስ እሞ፡ ብዛዕባኡ ክንዛረብ ከኣ ካብ ግዜና ኮነ ካብ ዓቕምና ከነባኽን ጸኒሕና። ሎሚ ሎሚ ግና ምናልባት ደኣ ሓድሽ ከይምሃዝ እምበር፡ እቶም ናይ ክሳብ ሕጂ ማእለማታት ህግዲፍ መብዛሕተኦም ኣሪጎም ዕዳጋኦም ዝሒሉ እዩ። ንኣብነት ኣብ ዝሓለፈ ሰሙን ኢሳያስ ሞይቱዶ፡ ብኻልእ ህግዲፋዊ ባእታ ተተኪኡዶ፡ ተባሂሉ ዝተወርየ፡ ህዝቢ ፈጺሙ ኣየቕለበሉንኳ እንተዘይበልና፡ ናይ መብዛሕትኡ ርኢቶ ኣብ ክንዲ ሃንደፍ ኢልካ ምቕባሉ፡ “እዝስ ግደፍዎ ደኣ ህግዲፍ ባዕሉ ንመዳህለልን ኣቕጣጫ ንመቐየርን ዝሰንዖ ድርዕቶ ሓሶት እዩ” ክብሎ እዩ ቀንዩ። ደሓር ከኣ ምናልባት ስነፍጥረታዊ ሞት ተሪፍዎ እንተዘይኮይኑ፡ ኢሳያስን ጉጅለኡን ብደረጃ ኣተሓሳስባ ሞይቶም ካብ ልቦና ህዝቢ ኤርትራ ካብ ዝወጽኡኮ ነዊሕ ግዜ ኮይኑ እዩ። እቲ “እመርሖ ኣለኹ” እትብሎ ህዝቢ፡ ኣባኻ ዝነበሮ እምነት ካብ ምስሓብ ዝዓቢ ሞትከ ኣሎ ድዩ?

እቲ መዳህለሊ ሜላታት ህግዲፍ ብዙሕ እዩ፡ ከምዚ ክውረ ዝቐነየ ናይ ገለ ሕማምን ሞትን ምውራይ፡ ምስ ገለ ሃገራት ህውከት ምፍጣርን ኣብ ዘይምልከተካ ናይ ካለኦት ዋኒን ጠብሎቕ ምባልን፡ ዝኾነ መበገሲ ባይታ ዘየብሉ ቁጠባዊ ውጥን ክንትግብር ኢና ኢልካ ናይ ሓሶት ቃል ምእታው፡…..ወዘተ  ኩሎም፡ መዳህለልቲ እዮም። ዕላመኦም ከኣ በቲ ሓደ ወገን ኣብ መንጎ ሓይልታት ለውጥን ህዝቢ ኤርትራን፡ በቲ ካልእ ወገን ከኣ ኣብ ሕድሕድ ሓይልታት ለውጢ ምትእምማን ንምዝራግ እዩ። እቲ ተንኮል ህግዲፍ ምትእምማን ኣብ ምጥፋእ ጥራይ ዝድረት ዘይኮነ፡ እንተኾይንሉ ኣብ ሕድሕድና ምንቛትን ምግድዳዕን ክፍጠር እውን ካብቲ ቀንዲ ዝሰርሓሉ  እዩ። ስለዚ እዩ ከኣ  “ሓቢርና ንጽናዕ፡ በበይንና ከይንምናዕ” ብዝብል ብዛዕባ ተደላይነት ሓቢርካ ምቅላስ መምስ ነብስና ክንላዘብ ናይ ግድን ዝኸውን።

እቲ ካብ ምግድዳዕ ዘድሕነና ሓድነት፡ ብናይ ኩልና ቅሩብነትን ኣበርክቶን ዝዕመም እምበር፡ ብናይ ውሱናት ኣበርክቶን ሓልዮትን ዝሕፈስ ማና ኣይኮነን። እቲ ሓደ “ነዓ ናባይ” በሃላይ፡ እቲ ካልእ ከኣ ነቲ መንገዲ በይኑ ክኸዶ ዘገድድ ዘይኮነስ፡ ነቲ ተመዓዳዲናዮ ዘለና ርሕቀት ንምቅርራብ፡ ከካብ ዘለናዮ ተጓዒዝና ኣብ ማእከላይ ናይ ኣተሓሳስባ ቦታ ንምርኻብ ቅሩብነት ክህሉ ናይ ግድን እዩ። ናብቲ ናይ ሓድነት ዕዳጋ ክትስጉም እንከለኻ፡ እንታይ ከም እትሸይጥን ከም እትዕድግን ወጢንካ ምውራድኳ ኣድላይ እንተኾነ፡ ኣብቲ ዕዳጋ ንዝጸንሓካ ምሃብን ምቕባልን ቦታ ክትገድፍ ድልዊ ምዃን ከኣ ኣድላይ እዩ። ንኩነታትና ምስቲ ለባማት ወለድና “ኣዴኻ ዝበለትካ ዘይኮነስ፡ ዕዳጋኻ ዝሃበካ ግበር” ዝበልዎ ኣዛሚድና ክንሪኦ ከድልየና ኢዩ።  

ብዘይ ሕድገትን ምክእኣልን ዝብጻሕ ሓድነት የለን። ኣብ ሓድነት ዘይምብጻሕ ከኣ በበይንኻ ኮይንካ ብምግድዳዕ ዘዝባኸነ ግዜ እንዳጸብጸብካ ምቑዛም መፍቶ ጸላኢ ምዃን እዩ። ሓድነት ንስሙ ሓድነት ዘይኮነ፡ ብሓደ ከተዕውቶም ኣብ ዝግበኣካ መሰረታዊ ጉዳያት ዘትከለ እዩ። ምዕቃብ ልኡላውነት ኤርትራ፡ ጉጅለ ህግዲፍ ምውጋድ፡ ናጻ ኤርትራዊ ውሳነ ምውናን፡ ልዕልናን ወሳንነት ህዝቢ ኤርትራ ኣብ ኩሉ መዳያት ምዕቃብን ብሓባር ከሰልፉና ካብ ዝኽእሉ ኣበር ዘየብሎም ዛዕባታት እዮም። ብቕንዕናን ሓላፍነትን እንተመዚናዮም ኣብዚ ንዋሰኣሉ ዘለና ሜዳ ቃልሲ፡ እቶም ዝፈላልዩና ብብዝሒ ኮነ ብኽብደት ካብቶም ዘሰማምዑና ንታሕቲ እዮም። እቶም ዝፈላልዩና፡ ሎሚ ኣብቶም ዘሰማምዑና እንተ ኣድሚዕና ጽባሕ መሊሶም ዝውሕዱን ዝንእሱን እዮም። ኣብቶም ዘሰማምዑና ንኣነነትን ጽበትን ስዒርና፡ ብሓባር ክንቃለስ እንተዘይበቒዕና ግና፡ እቶም ናይ ሎሚ ናእሽቱ ዝፈላልዩና  እውን፡ ጽባሕ ዝያዳ እዮም ዝፍንትሩ።

ስለዚ ኩነታትና ግዜ ዘይህብ ምዃኑ ተረዲእና፡ ወጽዓ ህዝብና መመሊሱ ይኸብድ ከም ዘሎ ተገንዚብና፡ ህግዲፍ ኣብ ስልጣን ንምቕጻል ኩሉ ዝከኣሎ በታኒ ሴፍ ካብ ምምዛዝ ንድሕሪት ከምዘይብል ኣስተብሂልና፡ “ሓቢርና ንጽናዕ፡ በበይንና ከይንምናዕ”

April 30, 2020 News

Source: al-Jazeera

Eritrea’s failure to efficiently respond to the pandemic could bring down its authoritarian government.

by
The coronavirus pandemic will likely spell trouble for Eritrea's authoritarian government led by President Isaias Afwerki, writes Zere [Feisal Omar/Reuters]
The coronavirus pandemic will likely spell trouble for Eritrea’s authoritarian government led by President Isaias Afwerki, writes Zere [Feisal Omar/Reuters]

Similarly, when the Chinese e-commerce giant Alibaba’s founder Jack Ma offered to send hundreds of ventilators as well as hundreds of thousands of personal protective equipment (PPE) to 54 countries in Africa, most African leaders, such as Ethiopia’s Abiy Ahmed and Rwanda’s Paul Kagame, swiftly accepted the donation and expressed their gratitude.

The leaders of Eritrea, a country ranked 182/189 in the United Nations’s 2019 Human Development Index, however, surprisingly chose to reject the vital equipment Ma offered to send them. On April 5, the head of Economic Affairs for Eritrea’s ruling People’s Front for Democracy and Justice (PFDJ) party, Hagos “Kisha” Gebrehiwet, publicly confirmed that the Eritrean government rejected Ma’s donation. Talking as a guest speaker at the bi-weekly Hagerawi Nikhat (“national consciousness”) teleconference, an exclusive online seminar in which senior party officials get a chance to communicate with their cadres in the diaspora, the man in charge of Eritrea’s economy said the country does not want to become a “dumping site” for “unsolicited donations”. Accepting such offers would be against “the principled stance of the Eritrean government which advocates for self-reliance,” he added.

Within the very same online seminar, Gebrehiwet explained that the Eritrean leadership is now trying to buy the medical equipment needed to treat COVID-19 cases from the incredibly competitive Chinese market and arrange the shipment of these items to Eritrea on chartered planes.  

Of course, despite its rejection of foreign aid, the Eritrean government does not have the necessary funds to swiftly make such purchases. As a result, it turned to its own long-suffering citizens and launched aggressive fundraising campaigns to make them donate the little money they have to the state to help the efforts to combat the virus. Thanks to these aggressive campaigns, some of Eritrea’s most penurious citizens, including members of the national service, have already been coerced to make donations. It is not yet known, however, whether these donations proved sufficient for the country to buy everything it needs to contain the spread of the virus.

While the Eritrean government undoubtedly hindered the country’s ability to respond to this public health emergency by rejecting Ma’s generous donation, this was only one example demonstrating its tendency to value its own image and survival more than the wellbeing of its constituents, even during a pandemic.

While Eritrea is one of the most isolated countries in the world, it did not escape the pandemic. The first COVID-19 case in Eritrea was reported on March 21, and, as of April 28, there are 39 confirmed cases in the country, of which 19 have recovered according to the Ministry of Health. The country has been in a nation-wide lockdown to slow the transmission of the virus since April 1.

The pandemic has not yet reached its peak in Eritrea, but all signs indicate that the country is heading for catastrophe.

Eritrea’s healthcare system is not strong enough to handle a deadly and highly infectious disease like COVID-19. Even before the pandemic, the country’s healthcare facilities had been suffering from an acute shortage of supplies. At certain times, patients have even been asked to buy intravenous (IV) infusions from private pharmacies before being admitted to hospital. The Eritrean government closed all private clinics in 2009. In the second wave of state seizure that started in June 2019, it also took control of 29 Catholic hospitals, health centres and clinics. Meanwhile, the unfavourable working conditions pushed many Eritrean physicians to flee the country, causing major staff shortages in hospitals.

And lack of quality public healthcare is not the only reason why the coronavirus pandemic is likely to have catastrophic consequences for Eritrea.

Although many countries, including some developed nations, are suffering from a shortage of essential products as a result of the pandemic, the magnitude of the problem is double in the case of Eritrea where import and export businesses have been banned since 2003.

As, even during normal times, Eritreans can only buy rationed essential supplies that are on sale in the governing party’s stores, they could not stockpile to prepare for the lockdown. Moreover, even if the state miraculously managed to secure extra goods to put on sale, Eritreans would not be able to do any extra shopping as they are not allowed to withdraw more than $330 in any given month from their own savings. This, despiteEritrea being a complete cash economy

Since the mid-2000s, Eritrea’s President Isaias Afwerki has been spending most of his time supervising dam constructions. Yet the country’s major cities, including the capital, are still suffering from a chronic shortage of running water and electricity. In August 2018, the regime rounded up many water-tank truck owners. Many of them remain in prison. All water bottling companies were closed in June 2019. This makes it impossible for many Eritreans to follow the hygiene protocols necessary to curb the spread of the virus.

If not impossible, the regime has also made it very difficult forEritreans in diaspora to help their family members back home. Eritrean citizens living abroad are required to pay the so called “diaspora tax” first if they want to send goods to their home country. Wiring money back to Eritrea is also not easy for members of the diaspora, as they are forced to use an extremely deflated fixed currency rate imposed by the government to do so.

Eritreans are also suffering from a lack of political leadership during this difficult time. While the leaders of most countries are doing daily briefings to inform their citizens on the latest developments about the pandemic, President Isaias has not spoken to the Eritrean people or media for almost two months after giving an interview to the state-run media in mid-February, in which he did not even mention the growing threat posed by the new coronavirus. His prolonged absence from public life led to rumours that he is incapacitated or even dead. 

Inside sources told me the president was in the port-city of Massawa during his months of absence from public life, as he reportedly plans to relocate his temporary office to Gedem, near Massawa. Sources close to the matter also told me that it has been very difficult to get hold of him during this time. In an extremely centralised system, where senior state officials cannot make the smallest decision without the president’s approval, one can only imagine the damage caused by Afwerki’s absence during such a crucial time.

After his prolonged absence, on April 18, the president suddenly sent a five-minute recorded message to the Eritrean people from an unknown location. Afwerki only mentioned the pandemic in the introduction of his message and went on to tell his constituents that COVID-19 should not “derail the development programmes” his leadership has embarked on. The president’s message made it clear that the pandemic is just a secondary concern for the government. The Ministry of Information, however, only translated into English the short section of the message where the president mentioned the pandemic.

As it became clear that Eritrea is not going to be able to protect its citizens from COVID-19, rights groups, exiled scholars, and the UN’s Special Rapporteur on the situation of Human Rights in Eritrea, have called on the Eritrean government to release the tens of thousands of prisoners of conscience who have long been languishing in overcrowded and unsanitary prisons. Many also expressed concern about the thousands of students who are living in cramped conditions at the Sawa military training centre.

During his online seminar, Gebrehiwet also responded to these calls, brushing them off as “hypocritical”. Rather than offering an explanation as to how they are planning to stop the virus from spreading like wildfire in prisons and military schools, he claimed these would be the best places for anyone who needs to be in quarantine.

In response to the growing criticism of its COVID-19 response and concerns over the wellbeing of its citizens, the Eritrean government issued a statement on April 6, accusing the UNHRC of “harassment” and claiming that the state’s “enemies” are using the pandemic to push for regime change.

While the accusation that rights groups, media organisations and the UN itself are using the pandemic to push for regime change in Eritrea is clearly unfounded, there is a very real chance that this public health emergency is going to spell trouble for Eritrea’s authoritarian government.

History shows that public health crises such as pandemics, food shortages or extreme pollution harm all governments, but pose the most significant threat to authoritarian regimes. The 1973-1975 Ethiopian famine, for example, was the final trigger that ended Emperor Haile Selassie’s reign in the country. In Sudan, it was Omar al-Bashir’s repeated failure to handle such crises, such as the cholera outbreak of 2017 and the spike in the price of bread in 2018, that led to the demise of his 30-year regime.

The Eritrean government demonstrably failed to respond efficiently to the most significant public health threat the world has faced in a century. If it does not change its ways, accept the global community’s help and take action to save the lives of already-suffering Eritreans, it is unlikely to survive past this pandemic. 

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial stance. 


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Thursday, 30 April 2020 08:39

ነዳይ ናይ ልቡ ይሓልም

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ወዲ ሰብ ሕልንኡ ምስ ደኸመ ወይ እውን ተስፋ ምስ ቆረጸ፡ ኣብ መርገምን ኣጉል ትጽቢታትን እዩ ዘድህብ።   ተጠርኒፉን ተወሃሂዱን ብሓባር ብምስራሕ፡ ነቲ ዝዕንቅጾ ዘሎ ከልግስ ክንዲ ዝንቀሳቐስ፥ ትኽ ኢሉ ኣብ ከተኣማምን ዘይክእል ጥርጠራታት ንኽኣቱን ከእቱን እዩ ዝጽዕር። ሓደ ካብ ባህርያት እዚ፥ ንታሪኽ ብምዝንባዕን ግጉይ ሓበረታ ብምሃብን ነቲ ክገብሮ ዝግበኦ  ከም መመኽነይታ ይጥቀመሉ።

ሓደ ሕብረተሰብ  ንፖለቲካዊ ስነፍልጠት ጎስዩ ናቱ ሓሳብ ጥራይ ዝዝርግሕ፥ ኣብ ንሓድሕዱ ዝገራጮ ሓበረታ ከጋጥሞ ከሎ እንታይ ክገብር ይኽእል።? እቲ ተገራጫዊ ሓበረታታትከ እንታይ ዝመስል እዩ እውን ነግዛእ ርእሱ ክመምዮዶ ይኽእል። ኣብ ውሽጢ እዚ ድማ ኩሉ እቲ ሕብረተሰብ  ሓደ ዝዓይነቱ ርእይቶታት ዘይኮነስ፡ ዝተፈላለየ ርእይቶታት እዩ ዝውንን። ነዚ ዝተፈላለየ ርእይቶታት ምስቲ ንሓድሕዱ ዝገራጮን ሓቅነትን ጭብጥን ዘይብሉ ሓበረታ ምስ ዝውሰኾ ናብ ዘይርጉእ ሃዋህው እዩ ዝነቚቶ። ነቲ ተገራጫዊ ሓበረታታት ድማ በየንን ካበይን ይውንጨፍ ኣሎ መምዩ ነቲ ክስማዕ ዝከኣል ንኸይሰምዕ እውን ዓቐብ ይኾኖ። ኣብ ከምዚ ምጥርጣራት ወይ ድማ ዘይርጉእነት ህሞት  እቲ  ከም መከላኸሊ ዝጥቀመሉ ሽፋን ዝያዳ ናብቲ  ዘደናግር ሓበረታ እዩ ዝቋመት። እዚ ኣደናጋሪ ሓበረታ’ዚ ገሊኡ ነታ ናቱ ሓሳብ  ወይ ድሌቱን ባህጉን ዘንጸባርቕ ክኸውን ከሎ፥ ገሊኡ ድማ በኣንጻሩ ክኽውን ይኽእል እዩ። ሓደ ሕብረተሰብ እቲ ሓቀኛ  ሓበሬታ ክበርሃሉ ከሎ እዩ ዝያዳ ኣብ ናይ ሓድሕድ ምትእምማንን ነቲ ዝድለ ዘሎ ሸቶ ንምህራምን ጭቡጥን ግብራውን ስራሓት ከሰላስል ዝኽእል። ንነገራት ውን ብግቡእ መዚኑ ነቲ ድሓርን ቅድምን ዝመጽእ ሳዕቤናትን ተረኽቦታትን ክመምን ከስተውዕልን ዝኽእል።

ሎሚ፡ ካብ ኤርትራ ብዛዕባ ዝኾነ ተረኽቦ ጽጹይ ሓበረታ ከምዘይርከብ’ኳ እንተተፈልጠ፥ ደቂ ሰባት ግና ግምታት ክህልዎም ይኽእል እዩ። ይኹን እምበር እቲ ውልቀመላኺ ስርዓት ናቱ  ናይ ሽሕጣንን ምጥባርን ኣገባባት፥  ከምኡ እውን ኣደናግርን ዝንቡዕን ወረ ፈንዩ ነቲ ህዝቢ ኣቕጣጫኡ ንኽስሕት ዘይገብሮ ጻዕሪ የለን። እወ! ኣብዚ ቅንያት እዚ ኢሰያስ መይቱ፥ ትባሂሉ እንደገና ግን ካብ ሞት  ተንሲኡ ዝብል ወረ ድማ  ትሰምዕ። ነዚ እቲ የዋህ ሰብ ተመስገን እንቋዕ ከደልና እዚ ጋኔን ዘይበለ ኣይክህሉን እዩ። ገሊኡ ድማ ካብቲ ናይ ቅድሚ ሕጂ ተግባራት እዚ ውልቀ-መላኺ ስርዓት ዝፈጸሞ ገበን ዘስካሕከሐ ከኣ በሉ ሕጅስ ነኣና ዝኸውን ይፍጠረልና ዝብል ከኣ ኣይሰኣንን ይኸውን። በቲ ሓደ ሸነኽ ድማ  ጠቕሞም ምስ እዚ ስርዓት  ዝተኣሳሰር ናይ ሓዘን ምልክትን መሬት ወሓጥንን  ኣብ ዝዓይነቱ ስምዒት ክሽመሙ ምዃኖም ርጉጽ እዩ። ኣብኡ ክሽመሙ ጥራይ ዘይኮነስ ብህዝቢ ውን ክፍንፈኑ እዮም።

እቲ ኣውራ ዘዛርብን ኩልና ክንሓስበሉ ዝግበኣናን ጉዳይ ግን ኣሎ። እዚ ጉዳይ እዚ ሎሚ፥ ህዝቢ አርትራ በዚ ናይ ተቓዋማይን ደጋፋይን ተባሂሉ ኣብ ክልተ ተኸፊሉ ኣሎ። እቲ ተቓዋሚ እውን ኣብ ንሓድሕዱ ስኒትን ምትእምማንን ኣብ ዘይብሉ  ዘለናሉ እዋን ትዕድልቲ  ናይ ህዝብናን ሃገርናን እንታይ ከኸውን ወይ ከመይ ክመስል እዩ ዝያዳ ከሕስበና’ዩ ዝግባእ። ኢሰያስ እንተስ ብሞት ወይ እዋን ዕምሪ ስልጣኑ ኣብቂዑ ዝውገደሉ ግዜ ርሑቕ ኣይኮነን። ግን ንሕና ኤርትራውያን ከብቲ ቅድሚ ሎሚ ዝረኸብናዮ ኣደራዕ ብጠባሪ መልሓስን፥ ንሕና እምበር ካልኦት ኣየገድስን ካብ ዝብል ሓሳብ ክንወጽእ ኣሎና። ካልኣይ ነጥቢ፡  እቲ ንኹልና ዘርበሓናን፥ ቀሲንና እንነብረሉ ውሑስ ሃለዋትን መሰል ኩሉ ዜጋ ብማዕረ ዝሕለወሉን ኣገባብ ከመይ ገርና ነጣጥሕ ኣሎና ዝብል ክንሰርሓሉ ኣሎና።

ኣብ ከምዚ ዝተፈላለናሉ እዋን፥ እቲ  ደሓር ዝመጽእ ኣብ ቅድሚት ሰሪዒና ክንዋገ እንተዀና  ግጉይን ኣሉታዊ ውጽኢትን እዩ ከስዕበልና። እዚ መድረኽ እዚ መድረኽ ምክእኣልን ምጽውዋርን፥ ንኩነታት ብግቡእ ምርዳእን ብኡ መሰረት ድማ ንኹሉ ዝሓቁፍ ኣተሓሳስባን ግብሪ ዝስነዮ ኣገባብን ክንክተል  እዩ  ዝዕድመና። ንሱ ድማ ከምቲ ቅድሚ ሎሚ "ሓሸውየ ውድባት ኣየድልን፡ ክኣቱ ዝደሊ ይእቶ" ክበሃል ዘይኮነስ እንታይ ደኣ ንኹሉ ብማዕረ ዝጥምት ውሳኔን  ንሓቢርካን ተኸባቢርካን ዘናብር ናይ ስልጣን ምምቕራሕን  ስነ-ሓሳብ ክንውንን የድሊ። እዚ ማለት፥ ካብ  ዓሌታውን ብሄራውን ስምዒታትን መንነትን  ነቒልና፥  ፖለቲካዊ ረብሓ ንምርካብ ክንብል ሃይማኖት፡ ቋንቋን ስነ-ሓሳብን ከም መሳርሒ ንናይ ስልጣን ምጭባጥ ክንጥቀም ኣይግባእን።  

ኢሰያስ  ይሙት ይሃሉ ነቲ ፍቕሪ ሃገርን  ሃገራውነትን፥ ሕውነትን ምክብባርን  ዝደምሰሰ ምልካዊ ኣተሓሳስባ  ወጊድ ኢልና፥ ኣብ ክንድኡ ንህዝብና ዘሳኒ ቅኑዕ መሕደራ ክንትክኦ ኣሎና። እዚ ምስ እንገብር፥ ሃገርና ብሓባር ክንሃንጽ ዝዕላምኡ ሓሳብ ክነኻዕብትን ፍትሓውያንን  ሕጋውያንን  ካብ ምዃን ሕጂ ውን ኣይንተሃመል። ካብ ኩሉ ድማ ንሕና ናጻ ኣውጺእናያ፡ ንሕና ድማ ነዚ መላኺ ስርዓት ባሕጒግና ደርቢናዮ፡ ካብ ዝብል ሓሳብ ወጺእና ንሶምዶ ንሕና፡ ዝብል ንጎንኒ ኣቐሚጥና ዝድግፍን ዝቃወምን ዝነበረ፥ ሓቢርና ልዕልና ሕጊ ዝሰፈና ሃገር ክንሃንጽ  ናይ ኩልና ሓባራዊ ዕማም ምዃኑ ኣይንዘንግዕ።

እወ! ናይ ኢሰያስ ሎሚ ዲዩ  ጽባሕ ሞት ወይ ካብ ስልጣኑ ምውራድ ዘይተርፍ እዩ። ግንከ ከምቲ "ነዳይ ናይ ልቡ ይሓልም" ዝበሃል ንሱ ጥራይ የልግሰልና ኢልና ክንቀስን ኣይግባእን።  ምኽንያቱ ኩልና ኣብ ትሕቲ ብልሹው ምምሕዳርን ጨቋንን መላኽን ስርዓት እንመሓደር ዝነበርና ብምዃንና፡ ካብቲ ዝነበረ ግፍዕን በደል ምግፋፍ ሰብኣዊ መሰልን ዝወልዶ ምጥርጣራትን ዘይምትእማን ክህሉ እዩ። ነዚ ንምፍዋስ ወይ እውን ካብዚ ጨቋኒ ስርዓት ዝፈጸሞ  ዘናግፍ ፍኖተ ካርታ (መርሃ-ገበይ) ኣብ ኣእምሮና ክንቀርጽ ኣሎና። ካብኡ ሓሊፉ ኢሰያስ ሞይቱ እንደገና ተንሲኡ  እናበልና፡ ኣብ ንሓድሕድና ዘጠራጠርን ምትእምማን ዘስእንን ምፍልላያት ደው ክነብሎ ኣሎና። ካብዚ ብተወስኺ፡ ነቲ ጽባሕ ዝፍጠር  ስነ-ምግባርን ስነ-ስርዓትን ዝጎደሎ ኣካይዳ ምስ እንጎዓዝ ካብቲ መላኺ ስርዓት ዝፍጽሞ ዘሎ ግፍዒ ልዕሊኡ  ክንገፍዕን ክንጭቁንን ኢና ማለት እዩ።

 
President of the Sudanese Transitional Council, General Abdel Fattah al-Burhan (C), walks alongside military officer during an army exercise on the outskirts of the capital Khartoum on 30 October 2019. [ASHRAF SHAZLY/AFP via Getty Images]
President of the Sudanese Transitional Council, General Abdel Fattah al-Burhan (C), walks alongside military officer during an army exercise on the outskirts of the capital Khartoum on 30 October 2019. [ASHRAF SHAZLY/AFP via Getty Images]

The Chairman of Sudan’s Sovereignty Council has revealed that Ethiopian forces and militias have seized a large part of his country’s territory along the border.

“There are old problems. Herders have lost their livestock and farmers have lost their lands. The armed forces had nothing to do but to protect them because the Ethiopians imposed their presence,” explained Lieutenant General Abdel Fattah Al-Burhan in an interview broadcast on Saturday on official Sudanese TV.

Al-Burhan’s announcement was the first admission by a Sudanese official of the Ethiopian occupation of agricultural land in Gedaref Governorate in the east of Sudan. He confirmed that a Sudanese soldier was killed and two others were injured during a recent cross-border attack by Ethiopian militias.

READ: Arab, Gulf countries intervene to help with Ethiopia dam dispute 

Earlier this month, Al-Burhan accompanied the Army Chief of Staff, the Director of the Intelligence Service and other senior army officers as they inspected the 2nd Infantry Division stationed along the border with Ethiopia. At the time, the Chairman of the Sovereignty Council said that the army is fully prepared to protect Sudanese citizens and lands and stressed that the armed forces will never fail in their duty.

Two days later, Ethiopia’s Chief of Staff, Lieutenant General Adam Mohamed, arrived in Khartoum, accompanied by a number of senior military officers. He held talks with Al-Burhan and also met with Prime Minister Abdalla Hamdok. The two officials agreed to control the border and curb transnational crimes, reaching a “full and lasting understanding to secure joint borders.”

On 30 March, the Sudanese army was redeployed, after an absence of nearly 25 years, in Al-Fashaqa Al-Sughra on the border with Ethiopia. The area is disputed by the two countries and is witnessing occasional tension due to criminal activities.

ቀንዲ ቆላሕታ፡ ቃልሲ ህዝቢ ኤርትራ ቅድም ኣንጻር መግዛእቲ ኮነ፡ ደሓር  ኣንጻር ዘቤታዊ ጭቆናን ወጽዓን ኣብ መንነት ናይቶም ገዛእትን ወጻዕትን ዘትከለ ዘይኮነ፡ ኣንጻር’ቲ ንሳቶም ዝምርሕሉ ዝነበሩን ዘለዉን ኣተሓሳስባን ኣዕናዊ ሳዕቤኑን ነይሩን እዩን። ኣብቲ ምረት ናይቲ ወጽዓ፡ ግደ ናይቶም ተግበርትን ተዋሳእትን ኣካላት’ኳ ቀሊል እንተዘይነበረ፡ እቲ ቀንድስ ኣብቲ ንሳቶም ዝምርሕሉ ዘየናሕሲ ኣተሓሳስባን ዝዋስእሉ ኮርኳሕ ሜዳን እዩ ዘሎ። እዚ ጸረ ህዝቢ ኣተሓሳስባ ብመሰረቱ እንተዘይተበርቊቑ ወይ እንተዘይተሳዒሩ ሓደ ተዋሳኣይ እንተሓለፈ ብኻልእ መልክዑ ቀይሩ ዝመጽእ መዕሸዊ ህይወት ናይ ምስኩዑ ዕድል ክፉት እዩ። ኮታ ከምዚ ሓደ ኦም እንተቖሪጽካዮ ናይ ምጭብጫብ ዕድል ዝህልዎ፡ ኩዒትካ ካብ ሱሩ እንተምሒኻዮ ግና ሓንሳብን ንሓዋሩ ዝበርስ ጌርካ ምውሳዱ ዝከኣል እዩ።

እቲ ኣተሓሳስባ ንሓዋሩ ክጠፍእ ወይ ተመሊሱ ክጥጥዕ ዝውሰን ኣብ ኢድ እቶም ገዛእቲ ወይ ጨቆንቲ ጥራይ ዘሎ ዘይኮነ፡ ናይቲ ተገዛኣይ ወይ ተወጻዓይ ሓፋሽ፡ ነቲ በደላት ዘይቅበል ንቕሓትን ቅሩብነትን ምሕዳርን ዘይምሕዳር ወሳኒ ግደ ኣለዎ። ኣብ ኤርትራ ወጽዓን ጭቆናን ንሓዋሩ ናይ ዘይምምላስ ውሕስነት ዝረክብ ብናይ ውሱናት ገዛእን ዘመናውያን ጨቆንትን ሙሟት ወይ ምሕማም ዘይኮነ፡ ንመግዛእትን ወጽዓን ዘይጸውር ናይ ህዝቢ ተረድኦ ብዘተኣማምን ሱር ሰዲዱ ክሰርጽ እንከሎ ጥራይ እዩ። ናጽነትናን ሓርነትናን ኣብ ኢድ ህዝብና ዘሎ ውሳነ እዩ እንብል እውን ካብዚ ነቒልና ኢና። ስለዚ ራህዋና ኣብ ምሕማም ወይ ሞት ኢሳያስ ዝምርኮስ ከም ዘይኮነ፡ ከነስተብህል ይግበኣና። እዚ ክበሃል እንከሎ ግና እቲ ቀራን ጸረ ህዝቢ ባእታ ወይ ጉጅለ ተደኒሱዓዲ ክውዕል ወይ ደሓር ከምዘይምለስ ክፋኖ እንከሎ ጽልዋ የብሉን ማለት ኣይኮነን።

ህዝቢ ኤርትራ ካብ ቀደሙ ኣንጻር ረብሓኡ ዘየውሕስ ኣተሓሳስባ እዩ። ቅድም ንገዛእቲ ሎሚ ድማ ንወጻዕትን ጨቆንትን ዝቆጻጸሮምን ዝዕቅኖምን ከኣ ብመንጽር፥ ቋንቁኦም፡ ሃይማነቶም፡ ወይ ዓሌቶም ዘይኮነ፡ በቲ ንምብዳሉ ዝምርሕሉ ኣተሓሳስባኦምን ብኣኡ መሰረት ኣብ ልዕሊኡ ዘስዕብዎ፡ ቅትለት፡ ስደት፡ ምግፋፍ ሰብኣውን ዲሞክራስያዊ መሰላት፡ ብኩራት ፍትሒ፡ ቁጠባዊ ግበታን ምንፋግ ናጽነት እምነትን……ወዘተ እዩ።

ጉጅለ ህግዲፍ ኣታሊልካ እምበር፡ መሰረታዊ ሕቶ ህዝቢ መሊስካን ኣዕጊብካን ናይ ምምራሕ፡ ባህሊ፡ ትዕግስቲ፡ ድልውነት፡ ኣተሓሳስባ ኮነ ዓቕሚ ዘየብሉ ኣብ ናይ ሸፈጥ ዓለም ዝነብር ምዃኑ፡ ሎሚ ኣይኮነንዶ ንዓና ኣብ ቅድሚ ህዝቢ ዓለም መለለይኡ ምዃኑ ካብ ዝበርህ ነዊሕ ኮይኑ እዩ። ነዚ ስንኩል ኣካይዳኡ ንምንዋሕ ካብ ዝጥቀመሉ ሜላታት ሓደ ከኣ “ሓሶት ነዚሕካ፡ ተመሊስካ ንካለኦት ብሓሶት ናይ ምኽሳስ” ፈሽኳል ተንኮል እዩ። ኣብ ኤርትራ ዘሎ ንተረኽቦታት ብዝተፈላለዩ ኩርነዓት ምጽራይ ዘየኽእል፡ ናይ ሓበሬታ ምዕጻው ፖሊሲ ከኣ፡ ንኸምዚ ዓይነት ሸንኮለል ምሉእ ዕድል ክኸፍት ዝተሃንደሰ ሜላ  እዩ። ኣብዚ ካብ ዝጥቀምሎም ዛዕባታት ሓደ፡ ግዜ እንዳጽነዐ ንገለ ሓለፍቲ ናይቲ ጉጅለ፡ ንሓንሳብ ምሕማም ንሓንሳብ ድማ ምቕታል እዩ። “እገለ ንመንግስቲ ከዲዑ” ዝብል ከም ሜላ ዝጥቀምሉ ግዜ እውን ኣሎ። ድሕሪ ዝተወሰነ ናይ በለካ ለኸዓካ ሃልኪ ከኣ ካብቶም ዘሕምምዎም፡ ዝቐተልዎም ወይ ዘኽድዕዎም ናብ ሚድያ ኣምጺኦም፡ ነቶም ተዛሪቦም ዘዛረብዎም ተመሊሶም ብሓሶት ይኸስዎም። እዚ ብሃውሪ ዝሰርሕዎ ዘይኮነን፡ ካብቲ ኣብ ልምዓትን ምምላስ ሕቶ ህዝብን ክውዕል ዝግበኦ፡ ገንዘብን ክኢላን ተመዲብዎ ዝስራሕ እዩ።

እዚ ጉዳይዚ ኣብ ዙርያ ኢሳያስ ብዙሕ ግዜ ተጠቒመምሉ እዮም። ብዙሕ ግዜ ኣሕሚሞም ኣሕውየምዎ፡ ቀቲሎም እውን ኣተንሲአምዎ። ናብ ዱባይ፡ ጅዳን ኤምረትን ወሲዶም ከኣ ንሓንሳብ ብግብሪ ንሓንሳብ ድማ ንልበወለዳዊ ድራማ  ሕክምና ኣመላሊሰምዎ። ሓደ መዓልቲ እታ ናይ ብሓቂ ሞት ክትመጽእ ምዃና ግና ርዱእ እዩ። ምኽንያቱ እዚ ዘይተርፍ ሕጊ፡ ኣይኮነንዶ ኣብ ወዲ 75 ዓመት ኣብ መንእሰያት እውን ዝዓግቶ ሓይሊ የለን። ሓሚምካ ምድናስ ወይ ሞት ናይ ኢስያስ፡ ብሰንክቲ ኣብ ልዕሊ ኤርትራን ህዝባን ዘውረዶ፡ ኣብዛ ሃገር እዚኣ ተራእዩ ዘይበሃል በደልን ግፍዕን፡ ህዝቢ ኤርትራ ከም ዘቕልበሉን ፍሉይ ትርጉም ከም ዝህቦን ግና ፍሉጥ እዩ። ቀንዲ ጠመተ ህዝቢ ኤርትራ ግና፡ ኣብ ምህላውን ዘይምህላውን ኢሳይስ ከም ሓደ ፍጡር ዘይኮነ፡ ኣብቲ ናይ ኩሉ በደላት መንቀሊ ርኹስ ኣተሓሳስባኡ እዩ። እቲ ንኢሳያስ ዝለኸፈ እሞ ካብ ሰብኣውነት ወጻኢ ከዕንድሮ ዝጸንሐ ቫይረስ፡ ንኻለኦት ኣብቲ ከባቢኡ ዘለዉ እውን ለኺፉ ክኸውን ከም ዝኽእል ምስትብሃል ከድሊ እዩ። እቲ ኢሳያሳዊ ቫይረስ ዝጠንቁ ሓማም ከኣ፡ ብሞት ወይ ዓዲ ብምውዓል እቲ ቀንዲ ሕሙም ዘይኮነ፡ እቲ ሕማም ጠሪሱ ካብ ኤርትራ ክውገድ እንከሎ እዩ ናይ ምፍዋሱ ውሕስነት ዝረክብ።

ወዮ ግዜ ሓልዩ ዝመጽእ ዝተመርጸ ወረ መስሪሕካ ምዝርጋሕ፡ ለንቅነ እውን ተቐልቂሉ ኣብ ብዙሓት ማሕበራዊ ሚድያታት ከኹድድ ክንዕዘብ ቀኒና፡ እንተኾነ እቲ ናይ ሓበሬታ ምዕጻው ኣብ ኤርትራ፡ ምስቲ ዕጽዋ ምኽንያት ለበዳ ሕማም ኮሮናቫይረስ ተደሪቡ፡ እቲ ሓቂ ንምፍላጥ ንብዙሓት ኣጸጊምዎም ኣሎ። “እዚ ግደፍዎ ልሙድ ሽንኮለል 03 እዩ” ኢሎም ገጽ ዘይሃብዎ’ውን ብዙሓት እዮም። “እዋእ ኩሉ ግዜ ሓሚምካ ናይ ምሕዋይ ወይ ሞይትካ ናይ ምትንሳእ ፋስጋ የለን” ስለዚ፡ ኢስያስ ሞይቱ እውን ክኸውን ይኽእል እዩ። ህዝቢ ኤርትራ ግና ቃልሱ ብኸመይ ኢሳያስ ይሞተልና ዘይኮነ፡ ብኸመይ ግደ ህዝቢ ዝበረኸሉ፡ ብሕገመንግስቲ ዝቕለስ፡ ህዝቢ ብዝሓንጸጾ ስርዓትን ዝመረጾ ትካልን ዝምራሓሉ፡ ብናይ ሃገሩ ጸጋ ብማዕረ ዝርበሓሉ፡ እሱራት ኣብ ቅድሚ ፍትሒ ዝቐርብሉ፡ ሰላምን ልምዓትን ዘውሓሰ፡ ምስ ጉረባብቱ፡ ብሰላምን ናይ ሓባር ረብሓን ዝነብረሉን ስርዓት ምትካል እዩ።

ዝነፈሰ ንፋስ እንተነፈሰ  ነዚ መሰረታዊ ዕላማ ቃልሱ  ወትሩ ኣጽኒዑ ክሕዞ ይግበኦ። ኢሳያስ ይሙት ወይ ዓዲ ይውዓል  እቲ ንሱ ህዝቢ ዝጭቁነሉ ዝነበረ ኣተሓሳስባን መሓውርን ሒዙ ዝመጽእ፥ ወልደሚካኤል ይኹን መሓመድ ወይ ኣብርሃም ፈጺሙ ዓወት ህዝቢ ኤርትራ ክኸውን ኣይክእልን እዩ። ህዝቢ ኤርትራ በቲ ክፍጠር ዝኽእል ተርኽቦ ተደህሊሉ መሰረታዊ ዕላማን ሽኻልን ቃልሱ ከይስሕት ወትሩ ኣብ ቀዳማይ ደረጃ ተጠንቀቕ ክኸውን እውናዊ እዩ።

27 ኤፕረል 2020

ዶብ ኤርትራን ኢትዮጵያን

"ኣቱም ሰባት ኪዱ ንዓድኹም ተመለሱ፡ ምምዝጋብን ምቕባልን ተኸልኪሉ'ዩ!"

"ኣይንምለስን ኢና"

" ኣይንምለስን ኢና እንተይልኩም ንኽልተ ቕነ ክንውሽበኩም ኢና። ንኹሉ ወጻኢታት ከኣ ባዕላትኩም ኢኹም ክትሽፍንዎ"

"ገንዘብ የብልናን"

"ዳሕራይ ተሸጊርና ከይትብሉ ኣቐዲምና ንነግረኩም ኣሎና"

"ምርጫ የብልናን - ሕጂ ኣይንምለስን ኢና፡ ዝረኸበ ይርከበና!"

እዚ ኣብ ዶባት ራማ ክሳድ ዒቃ ዝተገብረ ዝርርብ እዩ። እቶም ኣብ ሓለዋ ዶባት ዘለው ወተሃደራት ኢትዮጵያ፡ መንግስትና ስደተኛታት ምቕባል ስለዘቋረጸ ተመለሱ ምስበሉዎም ዝነበረ ዝርርብ እዩ።

ኣብዚ እዋን'ዚ ኣብ ኢትዮጵያ ብኮማንድ ፖስት ተኣዊጁ ብዘሎ ናይ ውሸባ ፖሊሲ፡ ኩሉ ዶብ ሰጊሩ ዝመጽአ ስደተኛ ይኹን ኣብ ውሽጢ እታ ሃገር ዝርከብ ህዝቢ ናይ ግድን ንኽልተ ሰሙን ክውሸብ ኣለዎ።

እንተኾነ እቲ ፌዴራል መንግስቲ ኮነ ብሄራዊ ክልላዊ መንግስቲ ትግራይ መወሸቢ ማእከል ስለዘይብሎም፡ ነቶም ብራማ ዝኣተዉ ኤርትራውያን ኣብ ሓደ ዘይተወደአ ህንጻ እዮም ዝሕዝዎም ዘለው። ህዝቢ እታ ኸተማ ከኣ በብዓቕሞም ይሕግዙ ኣለው።

ኣቶ ተኪአ ዝተባህለ በዓል ጸጋ ትግራዋይ ነባሪ ከተማ ራማ ብርክት ዝበለ ኣሽሓት ወፍዩ ክሕግዞም ከምዝፈተነ ኣመሓዳሪ እታ ከተማ ይዛረብ።

ዳሕራይ ግን እቲ ቑጽሪ እናወሰኸ ምስ ከደ ከምዝኸበዶን ዝምልከቶ ኣካል ቖላሕታ ክገብረሎም ከምዝተማሕጸኑን ምንጭታትና ካብ ራማ ይሕብሩ።

እቶም ናይ ክልተ ሰሙን ውሸባ ዝወድኡ እውን ናብ ካልእ ቦታ ምንቅስቓስ ስለዘየሎ ኣብ ካልእ ዘይተወደአ በዓል ሓደ ደርቢ ህንጻ ተዓቚቦም ኣለው። ገሊኦም እውን ኣብታ ንእሽቶ ከተማ ኣብ ዝርከብ ኣብያተ ሻሂ ጽግዕ ጽግዕ ኢሎም ነቲ ነዊሕ መዓልቲ የሕልፉዎ ኣለው።

ኣብ ከተማ ሸራሮ እውን ኣስታት 300 ኤርትራውያን ኣብ ፈቐዶ ገዛውቲ ተዓጽዮም ኣብ ሕማቕ ኩነታት ኣለው።

ኣብ ሸራሮ እቲ ዝዓበየ ጸገም ናይ ሕክምና እዩ። እትረፍ ነቶም ስደተኛታት ንባዕሉ ነቲ ህዝቢ እውን ንፈኮስቲ ሕማማት ዝፍውስ ሕጽረታት መድሃኒት ኣሎ። ነቶም ትሕዝቶ ዘይብሎም ክወጽኡን ክንቀሳቐሱን ዘይክእሉ ስደተኛታት ከኣ ዝኸፍአ እዩ።

ኣብቲ ቦታ ዝበጽሐ ናይ ዓይኒ ምስክር ምንጭና "ንሕማም ርእሲ ኮነ ንተራ ተቕማጥ ዝፍውስ መድሃኒት ብዘይምህላው እቶም ሰባት ኣዝዮም ተሸጊሮም ኣለው" ክብል ምስክርነቱ ይህብ። እቲ ካብ ኩሉ ዝኸፍአ ግን ናይ ማይ ሕጽረት እዩ።

ኣብዚ፡ ማይ ምሕጻብን ምፍንታትን እቲ ቐንዲ መከላኸሊ ኮሮና ቫይረስ ዝበሃለሉ ዘሎ እዋን፡ ኣብተን ኣብ ክልል ትግራይ ዝርከባ ኣርባዕተ መዓስከራት ስደተኛታት፡ ሽመልባ፡ ሕጻጽ፡ ማይ ዓይንን ዓዲ ሓርሽን ናይ ማይ ሕጽረትን ናይ ምትሕንፋጽ ሰባትን ኣሎ።

ዝምልከቶ ኣካል፡ ኣብ ቤተክርስትያንን መስጊድን ኣይትተኣከቡ ክብል ኣጥቢቑ እናመኸረ፡ ኣብ ሕጻጽ ዝርከቡ ስደተኛታት ንኣብነት፡ "ድሕነት ካብ ፈጣሪ እዩ" ብምባል ዓርቢ ስቕለት ኣብ ቤተክርስትያን ቅድስቲ ማርያም ተኣኪቦም ክሰግዱን ክምህለሉን ዝረኣየ ምስክር ዓይኒ ምንጭና፡ " ሕማቕ ኣይምጻእ እምበር እቲ ቫይረስ እንተኣትዩ ከቢድ ክኸውን እዩ" ክብል ስግኣቱ ይገልጽ።

ምኽንያቱ፡ ኣብቲ መዓስከራት ሰባት ከከም ብዝሒ ስድረኦም ኣብ ሓንቲ ገዛ ተጸፋጺፎም ስለዝነብሩ፡ ዝሓመመ ሰብ ከግልሉን ክውሽቡን ዝኽእልሉ ቦታን ዕድልን የብሎምን። ስለዚ ድማ እዩ እቲ ኩነታት ኣዝዩ ዘሰክፍን ዘሻቕልን። ኣብ ርእሲኡ ናይ ዕዳጋ ክብርን ሕጽረት ሃለኽቲ ኣቑሑን እውን እንተሎ፡ ከም ሕጽረት ማይ ገይሩ ዘማርሮም ነገር ግን የሎን።

ኤርትራውያን ስደተኛታት

እቶም ዝቕበሎም ኮነ ዝምዝግቦም ዝሰኣኑ ኣብ ፈቐድኡ ዓድታትን ከተማታትን ንግዝይኡ ብሓልዮት ህዝቢ እቲ ክልል ዝሕገዙ ዘለው ኤርትራውያን ግን ናይ ብሓቂ ኣብ ከቢድ ጭንቅን ሻቕሎትን እዮም ዘለው።

ብፍላይ፡ ነበርቲ እታ ኣብዚ ቐረባ እዋን ብማእከላይ መንግስቲ ክትዕጾ ዝተወሰነላ መዓስከር ሕጻጽ " እንታይ ክንከውን ኢና! መን'ዩ ዝሰምዓናን ዝረድኣናን!" እዮም ዝብሉ ዘለው።

ነበርታ ሕጻጽ ናይ ግድን ናብ መዓስከራት ዓዲ ሓርሽን ማይ-ዓይንን ክትግዕዙ ኣለኩም እኳ እንተተባህሉ ፈጺሞም ኣይተቐበሉዎን።

መንግስቲ ፈደራል ግን እቲ መደብ ብሰንኪ'ዚ ጉዳይ ኮሮና ንግዝይኡ እኳ እንተተናውሐ፡ ናይ ግድን ክትግበር ኣለዎ እዩ ዝብል እቶም ህዝቢ ከኣ "ስለምንታይ ኢኹም ንሸውዓተ ዓመት ካብ ዘጣየስናያ ዓዲ ተፈናቕሉና ዘለኹም" ይብሉ።

እታ ካብ ከተማ ሽረ እንዳስላሰ፡ 40 ኪሎሜትር ርሒቓ ድሕሪ እተን ካልኦት መዓስከራት ዝተጣየሰት መዓስከር ሕጻጽ ብዝሓሸ ኣገባብ እያ ተደኲና።

ኣብቲ መዓስከር ጽቡቕ ማይ እውን ስለዝነበረ፡ እቲ መነባብሮኡ ከመሓይሽ ፋሕተርተር ዝብል ህዝቢ ኣግራብ ተኺሉ ነታ መዓስከር ኣለምሊሙማ እዩ።

ብዙሕ ድኳናት፡ እንዳ ሻሂታት፡ ኣብያተ መስተን መዘናግዕን፡ እንዳ ጠሓኒት፡ ሕክምና፡ ቤት ትምህርትን ቤተክርስትያን ሃኒጹ ካብ ዝተኸላ ዓዲ ስደቱ ክንቀል ኣይደልን ዘሎ እቲ ነባሪ።

ስለምንታይ ግን እዩ ፈደራል መንግስቲ ንሕጻጽ ክዓጽዋን ንነበርታ ናብተን ክልተ መዓስከራት ከሸጋሽጎምን ደልዩ?

ላዕለዋይ ተጣባቒ ስደተኛታት ሕቡራት ሃገራት (ዩ-ኤን-ኤች-ሲ-ኣር) ኣብ ኢትዮጵያ ንዝርከቡ ስደተኛታት ዝሰልዖ ዝነበረ ዓመታዊ መጠን ባጀት ብኽልተ ሚልዮን ዶላር ከምዝጎደለ፡ ነቶም ኣብ ትግራይ ዝርከቡ ስደተኛታት ዝውዕል ዝነበረ ናይዚ ዓመት ባጀት ብ34 ሚልዮን ብር ስለዝነከየ፡ ነቶም ስደተኛታት ናብተን ካልኦት መዓስከራት ምሽግሻጎም ኣገዳሲ ኮይኑ ከምዝረኸቦ እሙን ምንጪ ሰራሕተኛ ትካል ስደተኛታትን ተመለስትን [ኣራ]፡ ይሕብር።

መንግስቲ ኢትዯጵያ፡ እቲ ምግዓዝ ኣብ ዝሓለፈ ወርሒ ከተግብሮ ምዃኑ ንትካል ስደተኛታት ሕቡራት ሃገራት እኳ እንተኣፍለጠ፡ ኣብታ ሃገር ብኮሮናቫይረስ ዝተለኽፈ ሰብ ምስተረኽበ ከምዘናውሖን እቲ ምግዓዝ ኣብ መወዳእታ ወርሒ ሚያዝያ ከም ዝጅመርን ምክትል ዳይሬክተር ጀነራል ትካል ስደተኛታት ኢትዮጵያ (ኣራ)፡ ኣቶ ኢዮብ ኣወቀ ንኤኤፍፒ ሓቢሩ - ብቢቢሲ እውን ተቓሊሑ ነይሩ።

ይኹን እምበር ወኪል ዩ-ኤን-ኤች-ሲ-ኣር ኣብ ኢትዮጵያ፡ ኣን ኤኖክተር፡ እቲ ትካል ካብዚ ዓመት ጀሚሩ እቲ ንኢትዮጵያ ዝህቦ ዝነበረ ሓገዝ ብ14% እኳ እንተጉደሎ፡ እዚ ጥራሕ ግን ነቲ መዓስከር ንምዕጻው እኹል ምኽንያት ከም ዘይኮነ ንኤኤፍፒ ሓቢራ።

ኣብዚ እዋን ነቶም ስደተኛታት ናብ ካልእ መዓስከራት ምግዓዝ፡ ዝያዳ ንኮቪድ-19 ዘቃልዖም ምዃኑ ዝገለጸት ኣን ኤኖክተር እተን ካልኦት መዓስከራት ብሕጽረት መሰረታዊ ቀረባት ማይን ሕክምናን ጽሬትን ይጽገማ ከም ዘለዋ ሓቢራ።

ቢቢሲ ዘዘራረቦ ሰራሕተኛ ኣራ ግና እቶም ስደተኛታት ዝውዙዕለን ዘለው መዓስከራት ዓዲ ሓርሽን ማይ ዓይንን ብቐረብ ኤሌክትርክን ማይን ካብቲ ዝነብርሉ መዓስከር ስደተኛታት ሕጻጽ ዝሓሻ ምዃነን ይዛረብ።

እንተኾ እቶም ነበርቲ ሕጻጽ ስደተኛታት ግን ነቲ ሰራሕተኛ ኣራ ዝበሎ ፈጺሞም ይነጽጉዎ።

እቶም ኣብዚ ቕንያት እዚ ኣብ ኩለን እተን መዓስከራት ስደተኛታት ዝበጽሑ ምንጭታትና ከኣ፡ ነበርቲ ኩለን መዓስከራት ናይ ክልተ ወርሒ መሻርፍ ክቕበሉ ከምዝረኸቡዎም ብምግላጽ፡ ካብ ኩለን እተን መዓስከራት እቲ ናይ ማይ ቀረብ ኣብ ሕጻጽ ከምዝሓይሽ ብምሕባር እቲ ናይ ነበርቲ ሕጻጽ ናይ ምግዓዝ መደብ ክሳብ ዝመጽእ ክልተ ወርሒ ክጸንሕ ከምዝኽእል ይግምቱ።

እቲ ካብኡ ንላዕሊ ዘሻቕል ዘሎ ግን ናይቶም ኣብ ፈቐዶ ዓድታትን ከተማታትን ዶባት ዝቕበሎምን ዝምዝግብዎን ስኢኖም ተጫኒቖም ዘለው ኤርትራውያን ከምዘተሓሳስቦም ይሕብሩ።

ኤርትራውያን ስደተኛታት

ሂዩማን ራይትስ ዎች መንግስቲ ኢትዮጵያ ንሓደሽቲ ምጻእ ስደተኛታት ኣይቕበልን ምባሉ ኢሰብኣውን ዓለም ለኻዊ ሕጊ ዝጥሕስን ብምዃኑ ቅቡል ከምዘይኮነ ሓቢሩ።

ምንጭትታትና ከምዝሓበሩዎ ከኣ እቶም ፍታሕ ዝጽበዩ ዘለው ስደተኛታት ብሓገዝ ቀይሕ መስቀልን ብሄራዊ ክልላዊ መንግስቲ ትግራይን ይሕገዙ እኳ እንተለዉ፡ ኣብ ከቢድ ማሕበራውን ቁጠባውን ቅልውላው ከምዝርከቡ ኣገደስቲ ናይ ኮሮናቫይረስ ንዋት ሒዞሙሎም ንዝኸዱ ኣብ መቐለ ዝምቕማጦም ኤርትራውያን ወለንተኛታት ንቢቢሲ ምግላጾም ዝዝከር'ዩ።

ኣማሓዳሪ ዞባ ሰሜናዊ ምዕራብ ትግራይ ኣይተ ተኽላይ ገበረመድህን ነዞም ዝኣትውኡ ዘለው ሓደስቲ ኤርትራውያን ስደተኛታት መንግስቲ ፌደራል ዘይቕበሎም እንተኾይኑ፡ ብሄራዊ ክልላዊ መንግስቲ ትግራይ፡ ናይ መንበሪ ፍቓድ ሂቡ ኣብ ትግራይ ኣብ ድሌቶም ከይዶም ክነብሩ ከምዘፍቅድ ንቢቢሲ ኣረዲኡ።

ኣብዚ እዋን እዚ ኣብ ከተማ ሽረ እንዳስላሰ ጥራይ ኣስታት ክልተ ሽሕ ኤርትራውያን ሕጋዊ ናይ መንበሪ ፍቓድ ተዋሂብዎም ኣብ ዝተፈላለዩ ንግዳዊ ንጥፈታት ይሳተፉ ምህላዎም ኣቶ ተኽላይ ይሕብር።

ክሳብ ሕጂ ኣብተን ኣብ ትግራይ ዝርከባ ኣርባዕተ መዓስከር ስደተኛታት ኣስታት 80ሽሕ ኤርትራውያን ስደተኛታት ከምዝርከቡ ይግለጽ።

ዓለም ለኸ ሕጊ እንታይ ይብል?

ፕሮፌሰር ጋይም ክብረኣብ ኣብ ሳውዝ ባንክ ዩኒቨርሲቲ ለንደን ዳይረክተር ስደትን ምዕባለን (Refugee Studies and Development) ሓንቲ ሃገር ዑቕባ ናይ ምሃብን ምኽላእን ልዑላዊ መሰል እኳ እንተለዋ እዚ ሕጂ መንግስቲ ኢትዮጵያ ኣብ ልዕሊ ሓደሽቲ ምጻእ ኤርትራውያን ዝወስዶ ዘሎ ስጉምቲ ግን፡ ኣንጻር እቲ ኣብ 1969 ዝፈረመሉ ንመሰል ስደተኛታት ዝሕሉ ውዑል ሕብረት ኣፍሪቃ ስለዝጻረር እቲ ተግባር ፍትሓዊ ኣይኮነን ክብል ይገልጾ።

ፕሮፊሰር ጋይም ክብረኣብ ናይ ምስሊ መግለጺ ፕሮፊሰር ጋይም ክብረኣብ

እቲ መብዛሕተን ሃገራት ዓለም እንኮላይ መንግስቲ ኢትዮጵያ ዝፈረመሉ ናይ 1951 ኣህጉራዊ ውዑል ስደተኛታት፡ ሓደ ሰብ ብዓሌቱን ሃይማኖቱን ወይ ብዜግነቱን ኣባል ፍሉይ ጉጅለ ብምዃኑ፡ ወይ ብፖለቲካዊ ኣረኣእያኡ ካብ ሃገሩ ወጺኡ ናብ ካልእ ሃገር ምስዝኣቱ እታ ሃገር ጉዳዩ ርእያ መሰሉ ከተኽብረሉ ከምዝግባእ ይድንግግ።

እንተኾነ እታ ተቐባሊት ሃገር ነቶም ዝመጽኡዋ ስደተኛታት ምቐባልን ምንብባርን ብፖለቲካዊ ይኹን ብቑጠባዊ ምኽንያት ጸገም ክፈጥረለይ ይኽእል እዩ እንተይላ፡ ንዩ-ኤን-ኤች-ሲ-ኣር ጸገማን ምኽንያታን ነጊራ ነቶም ስደተኛታት ካልእ እተዕቁቦም ሃገር ክደልዩሎም ክትሓትት ከምእትኽእል የረድእ።

ካብኡ ተረፈ ግን ነቶም ካብ ሃገሮም ሃዲሞም ዝመጽኡ ሰባት ናብቲ ስግኣት ኣሎና ዝብሉዎ ዓዲ ክትመልሶም ከምዘይትኽእል ይሕብር።

እቲ ናይ 1951 ኣድማሳዊ ውዑል ስደተኛታት ናይ ነብሲ ወከፍ ሰብ ጉዳይ ብውልቂ ዝርኢ ክኸውን እንከሎ እቲ ናይ 1969 ውዕል ስደተኛታት ውዕል ሕብረት ኣፍሪቃ፡ ንዝኾነ ቅልውላው ካብ ዘለዋ ጎረቤት ሃገር ዝመጽአ ስደተኛ ብእኩብ ከም ስደተኛ ክረአን ዝግበኦ መሰላት ክኽበረሉን እዩ ዝድንግግ።

ኢትዮጵያ ነቲ ምስ ውሑዳት ሃገራት ሓቢራ ብዝመስረተቶ ማሕበር ሕብረት ኣፍሪቃ ዝተኣመመን ዝፈረመትሉን ንመሰል ስደተኛታት ኣፍሪቃ ዝድንግግ ውዑል ከተኽብር ግዴታ ከምዘለዋ ብምዝኽኻር ብሓደ ናይ ኖቬል ሽልማት ብዝወሰደ ቀዳማይ ምኒስተር እትመሓደር ሃገር ፍትሒ ጎስያ ከምዚ ዓይነት ንመሰል ውጹዓት ኤርትራውያን ዝግህስ ተግባር ክትፍጽም ዘሕፍር ምዃኑ ይሕብር።

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