April 30, 2020 News

Source: al-Jazeera

Eritrea’s failure to efficiently respond to the pandemic could bring down its authoritarian government.

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The coronavirus pandemic will likely spell trouble for Eritrea's authoritarian government led by President Isaias Afwerki, writes Zere [Feisal Omar/Reuters]
The coronavirus pandemic will likely spell trouble for Eritrea’s authoritarian government led by President Isaias Afwerki, writes Zere [Feisal Omar/Reuters]

Similarly, when the Chinese e-commerce giant Alibaba’s founder Jack Ma offered to send hundreds of ventilators as well as hundreds of thousands of personal protective equipment (PPE) to 54 countries in Africa, most African leaders, such as Ethiopia’s Abiy Ahmed and Rwanda’s Paul Kagame, swiftly accepted the donation and expressed their gratitude.

The leaders of Eritrea, a country ranked 182/189 in the United Nations’s 2019 Human Development Index, however, surprisingly chose to reject the vital equipment Ma offered to send them. On April 5, the head of Economic Affairs for Eritrea’s ruling People’s Front for Democracy and Justice (PFDJ) party, Hagos “Kisha” Gebrehiwet, publicly confirmed that the Eritrean government rejected Ma’s donation. Talking as a guest speaker at the bi-weekly Hagerawi Nikhat (“national consciousness”) teleconference, an exclusive online seminar in which senior party officials get a chance to communicate with their cadres in the diaspora, the man in charge of Eritrea’s economy said the country does not want to become a “dumping site” for “unsolicited donations”. Accepting such offers would be against “the principled stance of the Eritrean government which advocates for self-reliance,” he added.

Within the very same online seminar, Gebrehiwet explained that the Eritrean leadership is now trying to buy the medical equipment needed to treat COVID-19 cases from the incredibly competitive Chinese market and arrange the shipment of these items to Eritrea on chartered planes.  

Of course, despite its rejection of foreign aid, the Eritrean government does not have the necessary funds to swiftly make such purchases. As a result, it turned to its own long-suffering citizens and launched aggressive fundraising campaigns to make them donate the little money they have to the state to help the efforts to combat the virus. Thanks to these aggressive campaigns, some of Eritrea’s most penurious citizens, including members of the national service, have already been coerced to make donations. It is not yet known, however, whether these donations proved sufficient for the country to buy everything it needs to contain the spread of the virus.

While the Eritrean government undoubtedly hindered the country’s ability to respond to this public health emergency by rejecting Ma’s generous donation, this was only one example demonstrating its tendency to value its own image and survival more than the wellbeing of its constituents, even during a pandemic.

While Eritrea is one of the most isolated countries in the world, it did not escape the pandemic. The first COVID-19 case in Eritrea was reported on March 21, and, as of April 28, there are 39 confirmed cases in the country, of which 19 have recovered according to the Ministry of Health. The country has been in a nation-wide lockdown to slow the transmission of the virus since April 1.

The pandemic has not yet reached its peak in Eritrea, but all signs indicate that the country is heading for catastrophe.

Eritrea’s healthcare system is not strong enough to handle a deadly and highly infectious disease like COVID-19. Even before the pandemic, the country’s healthcare facilities had been suffering from an acute shortage of supplies. At certain times, patients have even been asked to buy intravenous (IV) infusions from private pharmacies before being admitted to hospital. The Eritrean government closed all private clinics in 2009. In the second wave of state seizure that started in June 2019, it also took control of 29 Catholic hospitals, health centres and clinics. Meanwhile, the unfavourable working conditions pushed many Eritrean physicians to flee the country, causing major staff shortages in hospitals.

And lack of quality public healthcare is not the only reason why the coronavirus pandemic is likely to have catastrophic consequences for Eritrea.

Although many countries, including some developed nations, are suffering from a shortage of essential products as a result of the pandemic, the magnitude of the problem is double in the case of Eritrea where import and export businesses have been banned since 2003.

As, even during normal times, Eritreans can only buy rationed essential supplies that are on sale in the governing party’s stores, they could not stockpile to prepare for the lockdown. Moreover, even if the state miraculously managed to secure extra goods to put on sale, Eritreans would not be able to do any extra shopping as they are not allowed to withdraw more than $330 in any given month from their own savings. This, despiteEritrea being a complete cash economy

Since the mid-2000s, Eritrea’s President Isaias Afwerki has been spending most of his time supervising dam constructions. Yet the country’s major cities, including the capital, are still suffering from a chronic shortage of running water and electricity. In August 2018, the regime rounded up many water-tank truck owners. Many of them remain in prison. All water bottling companies were closed in June 2019. This makes it impossible for many Eritreans to follow the hygiene protocols necessary to curb the spread of the virus.

If not impossible, the regime has also made it very difficult forEritreans in diaspora to help their family members back home. Eritrean citizens living abroad are required to pay the so called “diaspora tax” first if they want to send goods to their home country. Wiring money back to Eritrea is also not easy for members of the diaspora, as they are forced to use an extremely deflated fixed currency rate imposed by the government to do so.

Eritreans are also suffering from a lack of political leadership during this difficult time. While the leaders of most countries are doing daily briefings to inform their citizens on the latest developments about the pandemic, President Isaias has not spoken to the Eritrean people or media for almost two months after giving an interview to the state-run media in mid-February, in which he did not even mention the growing threat posed by the new coronavirus. His prolonged absence from public life led to rumours that he is incapacitated or even dead. 

Inside sources told me the president was in the port-city of Massawa during his months of absence from public life, as he reportedly plans to relocate his temporary office to Gedem, near Massawa. Sources close to the matter also told me that it has been very difficult to get hold of him during this time. In an extremely centralised system, where senior state officials cannot make the smallest decision without the president’s approval, one can only imagine the damage caused by Afwerki’s absence during such a crucial time.

After his prolonged absence, on April 18, the president suddenly sent a five-minute recorded message to the Eritrean people from an unknown location. Afwerki only mentioned the pandemic in the introduction of his message and went on to tell his constituents that COVID-19 should not “derail the development programmes” his leadership has embarked on. The president’s message made it clear that the pandemic is just a secondary concern for the government. The Ministry of Information, however, only translated into English the short section of the message where the president mentioned the pandemic.

As it became clear that Eritrea is not going to be able to protect its citizens from COVID-19, rights groups, exiled scholars, and the UN’s Special Rapporteur on the situation of Human Rights in Eritrea, have called on the Eritrean government to release the tens of thousands of prisoners of conscience who have long been languishing in overcrowded and unsanitary prisons. Many also expressed concern about the thousands of students who are living in cramped conditions at the Sawa military training centre.

During his online seminar, Gebrehiwet also responded to these calls, brushing them off as “hypocritical”. Rather than offering an explanation as to how they are planning to stop the virus from spreading like wildfire in prisons and military schools, he claimed these would be the best places for anyone who needs to be in quarantine.

In response to the growing criticism of its COVID-19 response and concerns over the wellbeing of its citizens, the Eritrean government issued a statement on April 6, accusing the UNHRC of “harassment” and claiming that the state’s “enemies” are using the pandemic to push for regime change.

While the accusation that rights groups, media organisations and the UN itself are using the pandemic to push for regime change in Eritrea is clearly unfounded, there is a very real chance that this public health emergency is going to spell trouble for Eritrea’s authoritarian government.

History shows that public health crises such as pandemics, food shortages or extreme pollution harm all governments, but pose the most significant threat to authoritarian regimes. The 1973-1975 Ethiopian famine, for example, was the final trigger that ended Emperor Haile Selassie’s reign in the country. In Sudan, it was Omar al-Bashir’s repeated failure to handle such crises, such as the cholera outbreak of 2017 and the spike in the price of bread in 2018, that led to the demise of his 30-year regime.

The Eritrean government demonstrably failed to respond efficiently to the most significant public health threat the world has faced in a century. If it does not change its ways, accept the global community’s help and take action to save the lives of already-suffering Eritreans, it is unlikely to survive past this pandemic. 

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial stance. 


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Thursday, 30 April 2020 08:39

ነዳይ ናይ ልቡ ይሓልም

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ወዲ ሰብ ሕልንኡ ምስ ደኸመ ወይ እውን ተስፋ ምስ ቆረጸ፡ ኣብ መርገምን ኣጉል ትጽቢታትን እዩ ዘድህብ።   ተጠርኒፉን ተወሃሂዱን ብሓባር ብምስራሕ፡ ነቲ ዝዕንቅጾ ዘሎ ከልግስ ክንዲ ዝንቀሳቐስ፥ ትኽ ኢሉ ኣብ ከተኣማምን ዘይክእል ጥርጠራታት ንኽኣቱን ከእቱን እዩ ዝጽዕር። ሓደ ካብ ባህርያት እዚ፥ ንታሪኽ ብምዝንባዕን ግጉይ ሓበረታ ብምሃብን ነቲ ክገብሮ ዝግበኦ  ከም መመኽነይታ ይጥቀመሉ።

ሓደ ሕብረተሰብ  ንፖለቲካዊ ስነፍልጠት ጎስዩ ናቱ ሓሳብ ጥራይ ዝዝርግሕ፥ ኣብ ንሓድሕዱ ዝገራጮ ሓበረታ ከጋጥሞ ከሎ እንታይ ክገብር ይኽእል።? እቲ ተገራጫዊ ሓበረታታትከ እንታይ ዝመስል እዩ እውን ነግዛእ ርእሱ ክመምዮዶ ይኽእል። ኣብ ውሽጢ እዚ ድማ ኩሉ እቲ ሕብረተሰብ  ሓደ ዝዓይነቱ ርእይቶታት ዘይኮነስ፡ ዝተፈላለየ ርእይቶታት እዩ ዝውንን። ነዚ ዝተፈላለየ ርእይቶታት ምስቲ ንሓድሕዱ ዝገራጮን ሓቅነትን ጭብጥን ዘይብሉ ሓበረታ ምስ ዝውሰኾ ናብ ዘይርጉእ ሃዋህው እዩ ዝነቚቶ። ነቲ ተገራጫዊ ሓበረታታት ድማ በየንን ካበይን ይውንጨፍ ኣሎ መምዩ ነቲ ክስማዕ ዝከኣል ንኸይሰምዕ እውን ዓቐብ ይኾኖ። ኣብ ከምዚ ምጥርጣራት ወይ ድማ ዘይርጉእነት ህሞት  እቲ  ከም መከላኸሊ ዝጥቀመሉ ሽፋን ዝያዳ ናብቲ  ዘደናግር ሓበረታ እዩ ዝቋመት። እዚ ኣደናጋሪ ሓበረታ’ዚ ገሊኡ ነታ ናቱ ሓሳብ  ወይ ድሌቱን ባህጉን ዘንጸባርቕ ክኸውን ከሎ፥ ገሊኡ ድማ በኣንጻሩ ክኽውን ይኽእል እዩ። ሓደ ሕብረተሰብ እቲ ሓቀኛ  ሓበሬታ ክበርሃሉ ከሎ እዩ ዝያዳ ኣብ ናይ ሓድሕድ ምትእምማንን ነቲ ዝድለ ዘሎ ሸቶ ንምህራምን ጭቡጥን ግብራውን ስራሓት ከሰላስል ዝኽእል። ንነገራት ውን ብግቡእ መዚኑ ነቲ ድሓርን ቅድምን ዝመጽእ ሳዕቤናትን ተረኽቦታትን ክመምን ከስተውዕልን ዝኽእል።

ሎሚ፡ ካብ ኤርትራ ብዛዕባ ዝኾነ ተረኽቦ ጽጹይ ሓበረታ ከምዘይርከብ’ኳ እንተተፈልጠ፥ ደቂ ሰባት ግና ግምታት ክህልዎም ይኽእል እዩ። ይኹን እምበር እቲ ውልቀመላኺ ስርዓት ናቱ  ናይ ሽሕጣንን ምጥባርን ኣገባባት፥  ከምኡ እውን ኣደናግርን ዝንቡዕን ወረ ፈንዩ ነቲ ህዝቢ ኣቕጣጫኡ ንኽስሕት ዘይገብሮ ጻዕሪ የለን። እወ! ኣብዚ ቅንያት እዚ ኢሰያስ መይቱ፥ ትባሂሉ እንደገና ግን ካብ ሞት  ተንሲኡ ዝብል ወረ ድማ  ትሰምዕ። ነዚ እቲ የዋህ ሰብ ተመስገን እንቋዕ ከደልና እዚ ጋኔን ዘይበለ ኣይክህሉን እዩ። ገሊኡ ድማ ካብቲ ናይ ቅድሚ ሕጂ ተግባራት እዚ ውልቀ-መላኺ ስርዓት ዝፈጸሞ ገበን ዘስካሕከሐ ከኣ በሉ ሕጅስ ነኣና ዝኸውን ይፍጠረልና ዝብል ከኣ ኣይሰኣንን ይኸውን። በቲ ሓደ ሸነኽ ድማ  ጠቕሞም ምስ እዚ ስርዓት  ዝተኣሳሰር ናይ ሓዘን ምልክትን መሬት ወሓጥንን  ኣብ ዝዓይነቱ ስምዒት ክሽመሙ ምዃኖም ርጉጽ እዩ። ኣብኡ ክሽመሙ ጥራይ ዘይኮነስ ብህዝቢ ውን ክፍንፈኑ እዮም።

እቲ ኣውራ ዘዛርብን ኩልና ክንሓስበሉ ዝግበኣናን ጉዳይ ግን ኣሎ። እዚ ጉዳይ እዚ ሎሚ፥ ህዝቢ አርትራ በዚ ናይ ተቓዋማይን ደጋፋይን ተባሂሉ ኣብ ክልተ ተኸፊሉ ኣሎ። እቲ ተቓዋሚ እውን ኣብ ንሓድሕዱ ስኒትን ምትእምማንን ኣብ ዘይብሉ  ዘለናሉ እዋን ትዕድልቲ  ናይ ህዝብናን ሃገርናን እንታይ ከኸውን ወይ ከመይ ክመስል እዩ ዝያዳ ከሕስበና’ዩ ዝግባእ። ኢሰያስ እንተስ ብሞት ወይ እዋን ዕምሪ ስልጣኑ ኣብቂዑ ዝውገደሉ ግዜ ርሑቕ ኣይኮነን። ግን ንሕና ኤርትራውያን ከብቲ ቅድሚ ሎሚ ዝረኸብናዮ ኣደራዕ ብጠባሪ መልሓስን፥ ንሕና እምበር ካልኦት ኣየገድስን ካብ ዝብል ሓሳብ ክንወጽእ ኣሎና። ካልኣይ ነጥቢ፡  እቲ ንኹልና ዘርበሓናን፥ ቀሲንና እንነብረሉ ውሑስ ሃለዋትን መሰል ኩሉ ዜጋ ብማዕረ ዝሕለወሉን ኣገባብ ከመይ ገርና ነጣጥሕ ኣሎና ዝብል ክንሰርሓሉ ኣሎና።

ኣብ ከምዚ ዝተፈላለናሉ እዋን፥ እቲ  ደሓር ዝመጽእ ኣብ ቅድሚት ሰሪዒና ክንዋገ እንተዀና  ግጉይን ኣሉታዊ ውጽኢትን እዩ ከስዕበልና። እዚ መድረኽ እዚ መድረኽ ምክእኣልን ምጽውዋርን፥ ንኩነታት ብግቡእ ምርዳእን ብኡ መሰረት ድማ ንኹሉ ዝሓቁፍ ኣተሓሳስባን ግብሪ ዝስነዮ ኣገባብን ክንክተል  እዩ  ዝዕድመና። ንሱ ድማ ከምቲ ቅድሚ ሎሚ "ሓሸውየ ውድባት ኣየድልን፡ ክኣቱ ዝደሊ ይእቶ" ክበሃል ዘይኮነስ እንታይ ደኣ ንኹሉ ብማዕረ ዝጥምት ውሳኔን  ንሓቢርካን ተኸባቢርካን ዘናብር ናይ ስልጣን ምምቕራሕን  ስነ-ሓሳብ ክንውንን የድሊ። እዚ ማለት፥ ካብ  ዓሌታውን ብሄራውን ስምዒታትን መንነትን  ነቒልና፥  ፖለቲካዊ ረብሓ ንምርካብ ክንብል ሃይማኖት፡ ቋንቋን ስነ-ሓሳብን ከም መሳርሒ ንናይ ስልጣን ምጭባጥ ክንጥቀም ኣይግባእን።  

ኢሰያስ  ይሙት ይሃሉ ነቲ ፍቕሪ ሃገርን  ሃገራውነትን፥ ሕውነትን ምክብባርን  ዝደምሰሰ ምልካዊ ኣተሓሳስባ  ወጊድ ኢልና፥ ኣብ ክንድኡ ንህዝብና ዘሳኒ ቅኑዕ መሕደራ ክንትክኦ ኣሎና። እዚ ምስ እንገብር፥ ሃገርና ብሓባር ክንሃንጽ ዝዕላምኡ ሓሳብ ክነኻዕብትን ፍትሓውያንን  ሕጋውያንን  ካብ ምዃን ሕጂ ውን ኣይንተሃመል። ካብ ኩሉ ድማ ንሕና ናጻ ኣውጺእናያ፡ ንሕና ድማ ነዚ መላኺ ስርዓት ባሕጒግና ደርቢናዮ፡ ካብ ዝብል ሓሳብ ወጺእና ንሶምዶ ንሕና፡ ዝብል ንጎንኒ ኣቐሚጥና ዝድግፍን ዝቃወምን ዝነበረ፥ ሓቢርና ልዕልና ሕጊ ዝሰፈና ሃገር ክንሃንጽ  ናይ ኩልና ሓባራዊ ዕማም ምዃኑ ኣይንዘንግዕ።

እወ! ናይ ኢሰያስ ሎሚ ዲዩ  ጽባሕ ሞት ወይ ካብ ስልጣኑ ምውራድ ዘይተርፍ እዩ። ግንከ ከምቲ "ነዳይ ናይ ልቡ ይሓልም" ዝበሃል ንሱ ጥራይ የልግሰልና ኢልና ክንቀስን ኣይግባእን።  ምኽንያቱ ኩልና ኣብ ትሕቲ ብልሹው ምምሕዳርን ጨቋንን መላኽን ስርዓት እንመሓደር ዝነበርና ብምዃንና፡ ካብቲ ዝነበረ ግፍዕን በደል ምግፋፍ ሰብኣዊ መሰልን ዝወልዶ ምጥርጣራትን ዘይምትእማን ክህሉ እዩ። ነዚ ንምፍዋስ ወይ እውን ካብዚ ጨቋኒ ስርዓት ዝፈጸሞ  ዘናግፍ ፍኖተ ካርታ (መርሃ-ገበይ) ኣብ ኣእምሮና ክንቀርጽ ኣሎና። ካብኡ ሓሊፉ ኢሰያስ ሞይቱ እንደገና ተንሲኡ  እናበልና፡ ኣብ ንሓድሕድና ዘጠራጠርን ምትእምማን ዘስእንን ምፍልላያት ደው ክነብሎ ኣሎና። ካብዚ ብተወስኺ፡ ነቲ ጽባሕ ዝፍጠር  ስነ-ምግባርን ስነ-ስርዓትን ዝጎደሎ ኣካይዳ ምስ እንጎዓዝ ካብቲ መላኺ ስርዓት ዝፍጽሞ ዘሎ ግፍዒ ልዕሊኡ  ክንገፍዕን ክንጭቁንን ኢና ማለት እዩ።

 
President of the Sudanese Transitional Council, General Abdel Fattah al-Burhan (C), walks alongside military officer during an army exercise on the outskirts of the capital Khartoum on 30 October 2019. [ASHRAF SHAZLY/AFP via Getty Images]
President of the Sudanese Transitional Council, General Abdel Fattah al-Burhan (C), walks alongside military officer during an army exercise on the outskirts of the capital Khartoum on 30 October 2019. [ASHRAF SHAZLY/AFP via Getty Images]

The Chairman of Sudan’s Sovereignty Council has revealed that Ethiopian forces and militias have seized a large part of his country’s territory along the border.

“There are old problems. Herders have lost their livestock and farmers have lost their lands. The armed forces had nothing to do but to protect them because the Ethiopians imposed their presence,” explained Lieutenant General Abdel Fattah Al-Burhan in an interview broadcast on Saturday on official Sudanese TV.

Al-Burhan’s announcement was the first admission by a Sudanese official of the Ethiopian occupation of agricultural land in Gedaref Governorate in the east of Sudan. He confirmed that a Sudanese soldier was killed and two others were injured during a recent cross-border attack by Ethiopian militias.

READ: Arab, Gulf countries intervene to help with Ethiopia dam dispute 

Earlier this month, Al-Burhan accompanied the Army Chief of Staff, the Director of the Intelligence Service and other senior army officers as they inspected the 2nd Infantry Division stationed along the border with Ethiopia. At the time, the Chairman of the Sovereignty Council said that the army is fully prepared to protect Sudanese citizens and lands and stressed that the armed forces will never fail in their duty.

Two days later, Ethiopia’s Chief of Staff, Lieutenant General Adam Mohamed, arrived in Khartoum, accompanied by a number of senior military officers. He held talks with Al-Burhan and also met with Prime Minister Abdalla Hamdok. The two officials agreed to control the border and curb transnational crimes, reaching a “full and lasting understanding to secure joint borders.”

On 30 March, the Sudanese army was redeployed, after an absence of nearly 25 years, in Al-Fashaqa Al-Sughra on the border with Ethiopia. The area is disputed by the two countries and is witnessing occasional tension due to criminal activities.

ቀንዲ ቆላሕታ፡ ቃልሲ ህዝቢ ኤርትራ ቅድም ኣንጻር መግዛእቲ ኮነ፡ ደሓር  ኣንጻር ዘቤታዊ ጭቆናን ወጽዓን ኣብ መንነት ናይቶም ገዛእትን ወጻዕትን ዘትከለ ዘይኮነ፡ ኣንጻር’ቲ ንሳቶም ዝምርሕሉ ዝነበሩን ዘለዉን ኣተሓሳስባን ኣዕናዊ ሳዕቤኑን ነይሩን እዩን። ኣብቲ ምረት ናይቲ ወጽዓ፡ ግደ ናይቶም ተግበርትን ተዋሳእትን ኣካላት’ኳ ቀሊል እንተዘይነበረ፡ እቲ ቀንድስ ኣብቲ ንሳቶም ዝምርሕሉ ዘየናሕሲ ኣተሓሳስባን ዝዋስእሉ ኮርኳሕ ሜዳን እዩ ዘሎ። እዚ ጸረ ህዝቢ ኣተሓሳስባ ብመሰረቱ እንተዘይተበርቊቑ ወይ እንተዘይተሳዒሩ ሓደ ተዋሳኣይ እንተሓለፈ ብኻልእ መልክዑ ቀይሩ ዝመጽእ መዕሸዊ ህይወት ናይ ምስኩዑ ዕድል ክፉት እዩ። ኮታ ከምዚ ሓደ ኦም እንተቖሪጽካዮ ናይ ምጭብጫብ ዕድል ዝህልዎ፡ ኩዒትካ ካብ ሱሩ እንተምሒኻዮ ግና ሓንሳብን ንሓዋሩ ዝበርስ ጌርካ ምውሳዱ ዝከኣል እዩ።

እቲ ኣተሓሳስባ ንሓዋሩ ክጠፍእ ወይ ተመሊሱ ክጥጥዕ ዝውሰን ኣብ ኢድ እቶም ገዛእቲ ወይ ጨቆንቲ ጥራይ ዘሎ ዘይኮነ፡ ናይቲ ተገዛኣይ ወይ ተወጻዓይ ሓፋሽ፡ ነቲ በደላት ዘይቅበል ንቕሓትን ቅሩብነትን ምሕዳርን ዘይምሕዳር ወሳኒ ግደ ኣለዎ። ኣብ ኤርትራ ወጽዓን ጭቆናን ንሓዋሩ ናይ ዘይምምላስ ውሕስነት ዝረክብ ብናይ ውሱናት ገዛእን ዘመናውያን ጨቆንትን ሙሟት ወይ ምሕማም ዘይኮነ፡ ንመግዛእትን ወጽዓን ዘይጸውር ናይ ህዝቢ ተረድኦ ብዘተኣማምን ሱር ሰዲዱ ክሰርጽ እንከሎ ጥራይ እዩ። ናጽነትናን ሓርነትናን ኣብ ኢድ ህዝብና ዘሎ ውሳነ እዩ እንብል እውን ካብዚ ነቒልና ኢና። ስለዚ ራህዋና ኣብ ምሕማም ወይ ሞት ኢሳያስ ዝምርኮስ ከም ዘይኮነ፡ ከነስተብህል ይግበኣና። እዚ ክበሃል እንከሎ ግና እቲ ቀራን ጸረ ህዝቢ ባእታ ወይ ጉጅለ ተደኒሱዓዲ ክውዕል ወይ ደሓር ከምዘይምለስ ክፋኖ እንከሎ ጽልዋ የብሉን ማለት ኣይኮነን።

ህዝቢ ኤርትራ ካብ ቀደሙ ኣንጻር ረብሓኡ ዘየውሕስ ኣተሓሳስባ እዩ። ቅድም ንገዛእቲ ሎሚ ድማ ንወጻዕትን ጨቆንትን ዝቆጻጸሮምን ዝዕቅኖምን ከኣ ብመንጽር፥ ቋንቁኦም፡ ሃይማነቶም፡ ወይ ዓሌቶም ዘይኮነ፡ በቲ ንምብዳሉ ዝምርሕሉ ኣተሓሳስባኦምን ብኣኡ መሰረት ኣብ ልዕሊኡ ዘስዕብዎ፡ ቅትለት፡ ስደት፡ ምግፋፍ ሰብኣውን ዲሞክራስያዊ መሰላት፡ ብኩራት ፍትሒ፡ ቁጠባዊ ግበታን ምንፋግ ናጽነት እምነትን……ወዘተ እዩ።

ጉጅለ ህግዲፍ ኣታሊልካ እምበር፡ መሰረታዊ ሕቶ ህዝቢ መሊስካን ኣዕጊብካን ናይ ምምራሕ፡ ባህሊ፡ ትዕግስቲ፡ ድልውነት፡ ኣተሓሳስባ ኮነ ዓቕሚ ዘየብሉ ኣብ ናይ ሸፈጥ ዓለም ዝነብር ምዃኑ፡ ሎሚ ኣይኮነንዶ ንዓና ኣብ ቅድሚ ህዝቢ ዓለም መለለይኡ ምዃኑ ካብ ዝበርህ ነዊሕ ኮይኑ እዩ። ነዚ ስንኩል ኣካይዳኡ ንምንዋሕ ካብ ዝጥቀመሉ ሜላታት ሓደ ከኣ “ሓሶት ነዚሕካ፡ ተመሊስካ ንካለኦት ብሓሶት ናይ ምኽሳስ” ፈሽኳል ተንኮል እዩ። ኣብ ኤርትራ ዘሎ ንተረኽቦታት ብዝተፈላለዩ ኩርነዓት ምጽራይ ዘየኽእል፡ ናይ ሓበሬታ ምዕጻው ፖሊሲ ከኣ፡ ንኸምዚ ዓይነት ሸንኮለል ምሉእ ዕድል ክኸፍት ዝተሃንደሰ ሜላ  እዩ። ኣብዚ ካብ ዝጥቀምሎም ዛዕባታት ሓደ፡ ግዜ እንዳጽነዐ ንገለ ሓለፍቲ ናይቲ ጉጅለ፡ ንሓንሳብ ምሕማም ንሓንሳብ ድማ ምቕታል እዩ። “እገለ ንመንግስቲ ከዲዑ” ዝብል ከም ሜላ ዝጥቀምሉ ግዜ እውን ኣሎ። ድሕሪ ዝተወሰነ ናይ በለካ ለኸዓካ ሃልኪ ከኣ ካብቶም ዘሕምምዎም፡ ዝቐተልዎም ወይ ዘኽድዕዎም ናብ ሚድያ ኣምጺኦም፡ ነቶም ተዛሪቦም ዘዛረብዎም ተመሊሶም ብሓሶት ይኸስዎም። እዚ ብሃውሪ ዝሰርሕዎ ዘይኮነን፡ ካብቲ ኣብ ልምዓትን ምምላስ ሕቶ ህዝብን ክውዕል ዝግበኦ፡ ገንዘብን ክኢላን ተመዲብዎ ዝስራሕ እዩ።

እዚ ጉዳይዚ ኣብ ዙርያ ኢሳያስ ብዙሕ ግዜ ተጠቒመምሉ እዮም። ብዙሕ ግዜ ኣሕሚሞም ኣሕውየምዎ፡ ቀቲሎም እውን ኣተንሲአምዎ። ናብ ዱባይ፡ ጅዳን ኤምረትን ወሲዶም ከኣ ንሓንሳብ ብግብሪ ንሓንሳብ ድማ ንልበወለዳዊ ድራማ  ሕክምና ኣመላሊሰምዎ። ሓደ መዓልቲ እታ ናይ ብሓቂ ሞት ክትመጽእ ምዃና ግና ርዱእ እዩ። ምኽንያቱ እዚ ዘይተርፍ ሕጊ፡ ኣይኮነንዶ ኣብ ወዲ 75 ዓመት ኣብ መንእሰያት እውን ዝዓግቶ ሓይሊ የለን። ሓሚምካ ምድናስ ወይ ሞት ናይ ኢስያስ፡ ብሰንክቲ ኣብ ልዕሊ ኤርትራን ህዝባን ዘውረዶ፡ ኣብዛ ሃገር እዚኣ ተራእዩ ዘይበሃል በደልን ግፍዕን፡ ህዝቢ ኤርትራ ከም ዘቕልበሉን ፍሉይ ትርጉም ከም ዝህቦን ግና ፍሉጥ እዩ። ቀንዲ ጠመተ ህዝቢ ኤርትራ ግና፡ ኣብ ምህላውን ዘይምህላውን ኢሳይስ ከም ሓደ ፍጡር ዘይኮነ፡ ኣብቲ ናይ ኩሉ በደላት መንቀሊ ርኹስ ኣተሓሳስባኡ እዩ። እቲ ንኢሳያስ ዝለኸፈ እሞ ካብ ሰብኣውነት ወጻኢ ከዕንድሮ ዝጸንሐ ቫይረስ፡ ንኻለኦት ኣብቲ ከባቢኡ ዘለዉ እውን ለኺፉ ክኸውን ከም ዝኽእል ምስትብሃል ከድሊ እዩ። እቲ ኢሳያሳዊ ቫይረስ ዝጠንቁ ሓማም ከኣ፡ ብሞት ወይ ዓዲ ብምውዓል እቲ ቀንዲ ሕሙም ዘይኮነ፡ እቲ ሕማም ጠሪሱ ካብ ኤርትራ ክውገድ እንከሎ እዩ ናይ ምፍዋሱ ውሕስነት ዝረክብ።

ወዮ ግዜ ሓልዩ ዝመጽእ ዝተመርጸ ወረ መስሪሕካ ምዝርጋሕ፡ ለንቅነ እውን ተቐልቂሉ ኣብ ብዙሓት ማሕበራዊ ሚድያታት ከኹድድ ክንዕዘብ ቀኒና፡ እንተኾነ እቲ ናይ ሓበሬታ ምዕጻው ኣብ ኤርትራ፡ ምስቲ ዕጽዋ ምኽንያት ለበዳ ሕማም ኮሮናቫይረስ ተደሪቡ፡ እቲ ሓቂ ንምፍላጥ ንብዙሓት ኣጸጊምዎም ኣሎ። “እዚ ግደፍዎ ልሙድ ሽንኮለል 03 እዩ” ኢሎም ገጽ ዘይሃብዎ’ውን ብዙሓት እዮም። “እዋእ ኩሉ ግዜ ሓሚምካ ናይ ምሕዋይ ወይ ሞይትካ ናይ ምትንሳእ ፋስጋ የለን” ስለዚ፡ ኢስያስ ሞይቱ እውን ክኸውን ይኽእል እዩ። ህዝቢ ኤርትራ ግና ቃልሱ ብኸመይ ኢሳያስ ይሞተልና ዘይኮነ፡ ብኸመይ ግደ ህዝቢ ዝበረኸሉ፡ ብሕገመንግስቲ ዝቕለስ፡ ህዝቢ ብዝሓንጸጾ ስርዓትን ዝመረጾ ትካልን ዝምራሓሉ፡ ብናይ ሃገሩ ጸጋ ብማዕረ ዝርበሓሉ፡ እሱራት ኣብ ቅድሚ ፍትሒ ዝቐርብሉ፡ ሰላምን ልምዓትን ዘውሓሰ፡ ምስ ጉረባብቱ፡ ብሰላምን ናይ ሓባር ረብሓን ዝነብረሉን ስርዓት ምትካል እዩ።

ዝነፈሰ ንፋስ እንተነፈሰ  ነዚ መሰረታዊ ዕላማ ቃልሱ  ወትሩ ኣጽኒዑ ክሕዞ ይግበኦ። ኢሳያስ ይሙት ወይ ዓዲ ይውዓል  እቲ ንሱ ህዝቢ ዝጭቁነሉ ዝነበረ ኣተሓሳስባን መሓውርን ሒዙ ዝመጽእ፥ ወልደሚካኤል ይኹን መሓመድ ወይ ኣብርሃም ፈጺሙ ዓወት ህዝቢ ኤርትራ ክኸውን ኣይክእልን እዩ። ህዝቢ ኤርትራ በቲ ክፍጠር ዝኽእል ተርኽቦ ተደህሊሉ መሰረታዊ ዕላማን ሽኻልን ቃልሱ ከይስሕት ወትሩ ኣብ ቀዳማይ ደረጃ ተጠንቀቕ ክኸውን እውናዊ እዩ።

27 ኤፕረል 2020

ዶብ ኤርትራን ኢትዮጵያን

"ኣቱም ሰባት ኪዱ ንዓድኹም ተመለሱ፡ ምምዝጋብን ምቕባልን ተኸልኪሉ'ዩ!"

"ኣይንምለስን ኢና"

" ኣይንምለስን ኢና እንተይልኩም ንኽልተ ቕነ ክንውሽበኩም ኢና። ንኹሉ ወጻኢታት ከኣ ባዕላትኩም ኢኹም ክትሽፍንዎ"

"ገንዘብ የብልናን"

"ዳሕራይ ተሸጊርና ከይትብሉ ኣቐዲምና ንነግረኩም ኣሎና"

"ምርጫ የብልናን - ሕጂ ኣይንምለስን ኢና፡ ዝረኸበ ይርከበና!"

እዚ ኣብ ዶባት ራማ ክሳድ ዒቃ ዝተገብረ ዝርርብ እዩ። እቶም ኣብ ሓለዋ ዶባት ዘለው ወተሃደራት ኢትዮጵያ፡ መንግስትና ስደተኛታት ምቕባል ስለዘቋረጸ ተመለሱ ምስበሉዎም ዝነበረ ዝርርብ እዩ።

ኣብዚ እዋን'ዚ ኣብ ኢትዮጵያ ብኮማንድ ፖስት ተኣዊጁ ብዘሎ ናይ ውሸባ ፖሊሲ፡ ኩሉ ዶብ ሰጊሩ ዝመጽአ ስደተኛ ይኹን ኣብ ውሽጢ እታ ሃገር ዝርከብ ህዝቢ ናይ ግድን ንኽልተ ሰሙን ክውሸብ ኣለዎ።

እንተኾነ እቲ ፌዴራል መንግስቲ ኮነ ብሄራዊ ክልላዊ መንግስቲ ትግራይ መወሸቢ ማእከል ስለዘይብሎም፡ ነቶም ብራማ ዝኣተዉ ኤርትራውያን ኣብ ሓደ ዘይተወደአ ህንጻ እዮም ዝሕዝዎም ዘለው። ህዝቢ እታ ኸተማ ከኣ በብዓቕሞም ይሕግዙ ኣለው።

ኣቶ ተኪአ ዝተባህለ በዓል ጸጋ ትግራዋይ ነባሪ ከተማ ራማ ብርክት ዝበለ ኣሽሓት ወፍዩ ክሕግዞም ከምዝፈተነ ኣመሓዳሪ እታ ከተማ ይዛረብ።

ዳሕራይ ግን እቲ ቑጽሪ እናወሰኸ ምስ ከደ ከምዝኸበዶን ዝምልከቶ ኣካል ቖላሕታ ክገብረሎም ከምዝተማሕጸኑን ምንጭታትና ካብ ራማ ይሕብሩ።

እቶም ናይ ክልተ ሰሙን ውሸባ ዝወድኡ እውን ናብ ካልእ ቦታ ምንቅስቓስ ስለዘየሎ ኣብ ካልእ ዘይተወደአ በዓል ሓደ ደርቢ ህንጻ ተዓቚቦም ኣለው። ገሊኦም እውን ኣብታ ንእሽቶ ከተማ ኣብ ዝርከብ ኣብያተ ሻሂ ጽግዕ ጽግዕ ኢሎም ነቲ ነዊሕ መዓልቲ የሕልፉዎ ኣለው።

ኣብ ከተማ ሸራሮ እውን ኣስታት 300 ኤርትራውያን ኣብ ፈቐዶ ገዛውቲ ተዓጽዮም ኣብ ሕማቕ ኩነታት ኣለው።

ኣብ ሸራሮ እቲ ዝዓበየ ጸገም ናይ ሕክምና እዩ። እትረፍ ነቶም ስደተኛታት ንባዕሉ ነቲ ህዝቢ እውን ንፈኮስቲ ሕማማት ዝፍውስ ሕጽረታት መድሃኒት ኣሎ። ነቶም ትሕዝቶ ዘይብሎም ክወጽኡን ክንቀሳቐሱን ዘይክእሉ ስደተኛታት ከኣ ዝኸፍአ እዩ።

ኣብቲ ቦታ ዝበጽሐ ናይ ዓይኒ ምስክር ምንጭና "ንሕማም ርእሲ ኮነ ንተራ ተቕማጥ ዝፍውስ መድሃኒት ብዘይምህላው እቶም ሰባት ኣዝዮም ተሸጊሮም ኣለው" ክብል ምስክርነቱ ይህብ። እቲ ካብ ኩሉ ዝኸፍአ ግን ናይ ማይ ሕጽረት እዩ።

ኣብዚ፡ ማይ ምሕጻብን ምፍንታትን እቲ ቐንዲ መከላኸሊ ኮሮና ቫይረስ ዝበሃለሉ ዘሎ እዋን፡ ኣብተን ኣብ ክልል ትግራይ ዝርከባ ኣርባዕተ መዓስከራት ስደተኛታት፡ ሽመልባ፡ ሕጻጽ፡ ማይ ዓይንን ዓዲ ሓርሽን ናይ ማይ ሕጽረትን ናይ ምትሕንፋጽ ሰባትን ኣሎ።

ዝምልከቶ ኣካል፡ ኣብ ቤተክርስትያንን መስጊድን ኣይትተኣከቡ ክብል ኣጥቢቑ እናመኸረ፡ ኣብ ሕጻጽ ዝርከቡ ስደተኛታት ንኣብነት፡ "ድሕነት ካብ ፈጣሪ እዩ" ብምባል ዓርቢ ስቕለት ኣብ ቤተክርስትያን ቅድስቲ ማርያም ተኣኪቦም ክሰግዱን ክምህለሉን ዝረኣየ ምስክር ዓይኒ ምንጭና፡ " ሕማቕ ኣይምጻእ እምበር እቲ ቫይረስ እንተኣትዩ ከቢድ ክኸውን እዩ" ክብል ስግኣቱ ይገልጽ።

ምኽንያቱ፡ ኣብቲ መዓስከራት ሰባት ከከም ብዝሒ ስድረኦም ኣብ ሓንቲ ገዛ ተጸፋጺፎም ስለዝነብሩ፡ ዝሓመመ ሰብ ከግልሉን ክውሽቡን ዝኽእልሉ ቦታን ዕድልን የብሎምን። ስለዚ ድማ እዩ እቲ ኩነታት ኣዝዩ ዘሰክፍን ዘሻቕልን። ኣብ ርእሲኡ ናይ ዕዳጋ ክብርን ሕጽረት ሃለኽቲ ኣቑሑን እውን እንተሎ፡ ከም ሕጽረት ማይ ገይሩ ዘማርሮም ነገር ግን የሎን።

ኤርትራውያን ስደተኛታት

እቶም ዝቕበሎም ኮነ ዝምዝግቦም ዝሰኣኑ ኣብ ፈቐድኡ ዓድታትን ከተማታትን ንግዝይኡ ብሓልዮት ህዝቢ እቲ ክልል ዝሕገዙ ዘለው ኤርትራውያን ግን ናይ ብሓቂ ኣብ ከቢድ ጭንቅን ሻቕሎትን እዮም ዘለው።

ብፍላይ፡ ነበርቲ እታ ኣብዚ ቐረባ እዋን ብማእከላይ መንግስቲ ክትዕጾ ዝተወሰነላ መዓስከር ሕጻጽ " እንታይ ክንከውን ኢና! መን'ዩ ዝሰምዓናን ዝረድኣናን!" እዮም ዝብሉ ዘለው።

ነበርታ ሕጻጽ ናይ ግድን ናብ መዓስከራት ዓዲ ሓርሽን ማይ-ዓይንን ክትግዕዙ ኣለኩም እኳ እንተተባህሉ ፈጺሞም ኣይተቐበሉዎን።

መንግስቲ ፈደራል ግን እቲ መደብ ብሰንኪ'ዚ ጉዳይ ኮሮና ንግዝይኡ እኳ እንተተናውሐ፡ ናይ ግድን ክትግበር ኣለዎ እዩ ዝብል እቶም ህዝቢ ከኣ "ስለምንታይ ኢኹም ንሸውዓተ ዓመት ካብ ዘጣየስናያ ዓዲ ተፈናቕሉና ዘለኹም" ይብሉ።

እታ ካብ ከተማ ሽረ እንዳስላሰ፡ 40 ኪሎሜትር ርሒቓ ድሕሪ እተን ካልኦት መዓስከራት ዝተጣየሰት መዓስከር ሕጻጽ ብዝሓሸ ኣገባብ እያ ተደኲና።

ኣብቲ መዓስከር ጽቡቕ ማይ እውን ስለዝነበረ፡ እቲ መነባብሮኡ ከመሓይሽ ፋሕተርተር ዝብል ህዝቢ ኣግራብ ተኺሉ ነታ መዓስከር ኣለምሊሙማ እዩ።

ብዙሕ ድኳናት፡ እንዳ ሻሂታት፡ ኣብያተ መስተን መዘናግዕን፡ እንዳ ጠሓኒት፡ ሕክምና፡ ቤት ትምህርትን ቤተክርስትያን ሃኒጹ ካብ ዝተኸላ ዓዲ ስደቱ ክንቀል ኣይደልን ዘሎ እቲ ነባሪ።

ስለምንታይ ግን እዩ ፈደራል መንግስቲ ንሕጻጽ ክዓጽዋን ንነበርታ ናብተን ክልተ መዓስከራት ከሸጋሽጎምን ደልዩ?

ላዕለዋይ ተጣባቒ ስደተኛታት ሕቡራት ሃገራት (ዩ-ኤን-ኤች-ሲ-ኣር) ኣብ ኢትዮጵያ ንዝርከቡ ስደተኛታት ዝሰልዖ ዝነበረ ዓመታዊ መጠን ባጀት ብኽልተ ሚልዮን ዶላር ከምዝጎደለ፡ ነቶም ኣብ ትግራይ ዝርከቡ ስደተኛታት ዝውዕል ዝነበረ ናይዚ ዓመት ባጀት ብ34 ሚልዮን ብር ስለዝነከየ፡ ነቶም ስደተኛታት ናብተን ካልኦት መዓስከራት ምሽግሻጎም ኣገዳሲ ኮይኑ ከምዝረኸቦ እሙን ምንጪ ሰራሕተኛ ትካል ስደተኛታትን ተመለስትን [ኣራ]፡ ይሕብር።

መንግስቲ ኢትዯጵያ፡ እቲ ምግዓዝ ኣብ ዝሓለፈ ወርሒ ከተግብሮ ምዃኑ ንትካል ስደተኛታት ሕቡራት ሃገራት እኳ እንተኣፍለጠ፡ ኣብታ ሃገር ብኮሮናቫይረስ ዝተለኽፈ ሰብ ምስተረኽበ ከምዘናውሖን እቲ ምግዓዝ ኣብ መወዳእታ ወርሒ ሚያዝያ ከም ዝጅመርን ምክትል ዳይሬክተር ጀነራል ትካል ስደተኛታት ኢትዮጵያ (ኣራ)፡ ኣቶ ኢዮብ ኣወቀ ንኤኤፍፒ ሓቢሩ - ብቢቢሲ እውን ተቓሊሑ ነይሩ።

ይኹን እምበር ወኪል ዩ-ኤን-ኤች-ሲ-ኣር ኣብ ኢትዮጵያ፡ ኣን ኤኖክተር፡ እቲ ትካል ካብዚ ዓመት ጀሚሩ እቲ ንኢትዮጵያ ዝህቦ ዝነበረ ሓገዝ ብ14% እኳ እንተጉደሎ፡ እዚ ጥራሕ ግን ነቲ መዓስከር ንምዕጻው እኹል ምኽንያት ከም ዘይኮነ ንኤኤፍፒ ሓቢራ።

ኣብዚ እዋን ነቶም ስደተኛታት ናብ ካልእ መዓስከራት ምግዓዝ፡ ዝያዳ ንኮቪድ-19 ዘቃልዖም ምዃኑ ዝገለጸት ኣን ኤኖክተር እተን ካልኦት መዓስከራት ብሕጽረት መሰረታዊ ቀረባት ማይን ሕክምናን ጽሬትን ይጽገማ ከም ዘለዋ ሓቢራ።

ቢቢሲ ዘዘራረቦ ሰራሕተኛ ኣራ ግና እቶም ስደተኛታት ዝውዙዕለን ዘለው መዓስከራት ዓዲ ሓርሽን ማይ ዓይንን ብቐረብ ኤሌክትርክን ማይን ካብቲ ዝነብርሉ መዓስከር ስደተኛታት ሕጻጽ ዝሓሻ ምዃነን ይዛረብ።

እንተኾ እቶም ነበርቲ ሕጻጽ ስደተኛታት ግን ነቲ ሰራሕተኛ ኣራ ዝበሎ ፈጺሞም ይነጽጉዎ።

እቶም ኣብዚ ቕንያት እዚ ኣብ ኩለን እተን መዓስከራት ስደተኛታት ዝበጽሑ ምንጭታትና ከኣ፡ ነበርቲ ኩለን መዓስከራት ናይ ክልተ ወርሒ መሻርፍ ክቕበሉ ከምዝረኸቡዎም ብምግላጽ፡ ካብ ኩለን እተን መዓስከራት እቲ ናይ ማይ ቀረብ ኣብ ሕጻጽ ከምዝሓይሽ ብምሕባር እቲ ናይ ነበርቲ ሕጻጽ ናይ ምግዓዝ መደብ ክሳብ ዝመጽእ ክልተ ወርሒ ክጸንሕ ከምዝኽእል ይግምቱ።

እቲ ካብኡ ንላዕሊ ዘሻቕል ዘሎ ግን ናይቶም ኣብ ፈቐዶ ዓድታትን ከተማታትን ዶባት ዝቕበሎምን ዝምዝግብዎን ስኢኖም ተጫኒቖም ዘለው ኤርትራውያን ከምዘተሓሳስቦም ይሕብሩ።

ኤርትራውያን ስደተኛታት

ሂዩማን ራይትስ ዎች መንግስቲ ኢትዮጵያ ንሓደሽቲ ምጻእ ስደተኛታት ኣይቕበልን ምባሉ ኢሰብኣውን ዓለም ለኻዊ ሕጊ ዝጥሕስን ብምዃኑ ቅቡል ከምዘይኮነ ሓቢሩ።

ምንጭትታትና ከምዝሓበሩዎ ከኣ እቶም ፍታሕ ዝጽበዩ ዘለው ስደተኛታት ብሓገዝ ቀይሕ መስቀልን ብሄራዊ ክልላዊ መንግስቲ ትግራይን ይሕገዙ እኳ እንተለዉ፡ ኣብ ከቢድ ማሕበራውን ቁጠባውን ቅልውላው ከምዝርከቡ ኣገደስቲ ናይ ኮሮናቫይረስ ንዋት ሒዞሙሎም ንዝኸዱ ኣብ መቐለ ዝምቕማጦም ኤርትራውያን ወለንተኛታት ንቢቢሲ ምግላጾም ዝዝከር'ዩ።

ኣማሓዳሪ ዞባ ሰሜናዊ ምዕራብ ትግራይ ኣይተ ተኽላይ ገበረመድህን ነዞም ዝኣትውኡ ዘለው ሓደስቲ ኤርትራውያን ስደተኛታት መንግስቲ ፌደራል ዘይቕበሎም እንተኾይኑ፡ ብሄራዊ ክልላዊ መንግስቲ ትግራይ፡ ናይ መንበሪ ፍቓድ ሂቡ ኣብ ትግራይ ኣብ ድሌቶም ከይዶም ክነብሩ ከምዘፍቅድ ንቢቢሲ ኣረዲኡ።

ኣብዚ እዋን እዚ ኣብ ከተማ ሽረ እንዳስላሰ ጥራይ ኣስታት ክልተ ሽሕ ኤርትራውያን ሕጋዊ ናይ መንበሪ ፍቓድ ተዋሂብዎም ኣብ ዝተፈላለዩ ንግዳዊ ንጥፈታት ይሳተፉ ምህላዎም ኣቶ ተኽላይ ይሕብር።

ክሳብ ሕጂ ኣብተን ኣብ ትግራይ ዝርከባ ኣርባዕተ መዓስከር ስደተኛታት ኣስታት 80ሽሕ ኤርትራውያን ስደተኛታት ከምዝርከቡ ይግለጽ።

ዓለም ለኸ ሕጊ እንታይ ይብል?

ፕሮፌሰር ጋይም ክብረኣብ ኣብ ሳውዝ ባንክ ዩኒቨርሲቲ ለንደን ዳይረክተር ስደትን ምዕባለን (Refugee Studies and Development) ሓንቲ ሃገር ዑቕባ ናይ ምሃብን ምኽላእን ልዑላዊ መሰል እኳ እንተለዋ እዚ ሕጂ መንግስቲ ኢትዮጵያ ኣብ ልዕሊ ሓደሽቲ ምጻእ ኤርትራውያን ዝወስዶ ዘሎ ስጉምቲ ግን፡ ኣንጻር እቲ ኣብ 1969 ዝፈረመሉ ንመሰል ስደተኛታት ዝሕሉ ውዑል ሕብረት ኣፍሪቃ ስለዝጻረር እቲ ተግባር ፍትሓዊ ኣይኮነን ክብል ይገልጾ።

ፕሮፊሰር ጋይም ክብረኣብ ናይ ምስሊ መግለጺ ፕሮፊሰር ጋይም ክብረኣብ

እቲ መብዛሕተን ሃገራት ዓለም እንኮላይ መንግስቲ ኢትዮጵያ ዝፈረመሉ ናይ 1951 ኣህጉራዊ ውዑል ስደተኛታት፡ ሓደ ሰብ ብዓሌቱን ሃይማኖቱን ወይ ብዜግነቱን ኣባል ፍሉይ ጉጅለ ብምዃኑ፡ ወይ ብፖለቲካዊ ኣረኣእያኡ ካብ ሃገሩ ወጺኡ ናብ ካልእ ሃገር ምስዝኣቱ እታ ሃገር ጉዳዩ ርእያ መሰሉ ከተኽብረሉ ከምዝግባእ ይድንግግ።

እንተኾነ እታ ተቐባሊት ሃገር ነቶም ዝመጽኡዋ ስደተኛታት ምቐባልን ምንብባርን ብፖለቲካዊ ይኹን ብቑጠባዊ ምኽንያት ጸገም ክፈጥረለይ ይኽእል እዩ እንተይላ፡ ንዩ-ኤን-ኤች-ሲ-ኣር ጸገማን ምኽንያታን ነጊራ ነቶም ስደተኛታት ካልእ እተዕቁቦም ሃገር ክደልዩሎም ክትሓትት ከምእትኽእል የረድእ።

ካብኡ ተረፈ ግን ነቶም ካብ ሃገሮም ሃዲሞም ዝመጽኡ ሰባት ናብቲ ስግኣት ኣሎና ዝብሉዎ ዓዲ ክትመልሶም ከምዘይትኽእል ይሕብር።

እቲ ናይ 1951 ኣድማሳዊ ውዑል ስደተኛታት ናይ ነብሲ ወከፍ ሰብ ጉዳይ ብውልቂ ዝርኢ ክኸውን እንከሎ እቲ ናይ 1969 ውዕል ስደተኛታት ውዕል ሕብረት ኣፍሪቃ፡ ንዝኾነ ቅልውላው ካብ ዘለዋ ጎረቤት ሃገር ዝመጽአ ስደተኛ ብእኩብ ከም ስደተኛ ክረአን ዝግበኦ መሰላት ክኽበረሉን እዩ ዝድንግግ።

ኢትዮጵያ ነቲ ምስ ውሑዳት ሃገራት ሓቢራ ብዝመስረተቶ ማሕበር ሕብረት ኣፍሪቃ ዝተኣመመን ዝፈረመትሉን ንመሰል ስደተኛታት ኣፍሪቃ ዝድንግግ ውዑል ከተኽብር ግዴታ ከምዘለዋ ብምዝኽኻር ብሓደ ናይ ኖቬል ሽልማት ብዝወሰደ ቀዳማይ ምኒስተር እትመሓደር ሃገር ፍትሒ ጎስያ ከምዚ ዓይነት ንመሰል ውጹዓት ኤርትራውያን ዝግህስ ተግባር ክትፍጽም ዘሕፍር ምዃኑ ይሕብር።

ኮሮና
Tuesday, 28 April 2020 08:19

Interview of Berhane Debesu 27.04.2020

 

(File photo) child marriage, girl, school, rape, abuse
6 April 2020
UN Women (New York)

document

With 90 countries in lockdown, four billion people are now sheltering at home from the global contagion of COVID-19. It’s a protective measure, but it brings another deadly danger. We see a shadow pandemic growing of violence against women.

As more countries report infection and lockdown, more domestic violence helplines and shelters across the world are reporting rising calls for help. In Argentina, Canada, France, Germany, Spain, the United Kingdom(1), and the United States, (2) government authorities, women’s rights activists and civil society partners have flagged increasing reports of domestic violence during the crisis, and heightened demand for emergency shelter (3 ,4 ,5). Helplines in Singapore (6) and Cyprus have registered an increase in calls by more than 30 percent (7). In Australia, 40 per cent of frontline workers in a New South Wales survey reported increased requests for help with violence that was escalating in intensity(8).

Confinement is fostering the tension and strain created by security, health, and money worries. And it is increasing isolation for women with violent partners, separating them from the people and resources that can best help them. It’s a perfect storm for controlling, violent behaviour behind closed doors. And in parallel, as health systems are stretching to breaking point, domestic violence shelters are also reaching capacity, a service deficit made worse when centres are repurposed for additional COVID-response.

Even before COVID-19 existed, domestic violence was already one of the greatest human rights violations. In the previous 12 months, 243 million women and girls (aged 15-49) across the world have been subjected to sexual or physical violence by an intimate partner. As the COVID-19 pandemic continues, this number is likely to grow with multiple impacts on women’s wellbeing, their sexual and reproductive health, their mental health, and their ability to participate and lead in the recovery of our societies and economy.

Wide under-reporting of domestic and other forms of violence has previously made response and data gathering a challenge, with less than 40 per cent of women who experience violence seeking help of any sort or reporting the crime. Less than 10 per cent of those women seeking help go to the police. The current circumstances make reporting even harder, including limitations on women’s and girls’ access to phones and helplines and disrupted public services like police, justice and social services. These disruptions may also be compromising the care and support that survivors need, like clinical management of rape, and mental health and psycho-social support. They also fuel impunity for the perpetrators. In many countries the law is not on women’s side; 1 in 4 countries have no laws specifically protecting women from domestic violence.

If not dealt with, this shadow pandemic will also add to the economic impact of COVID-19. The global cost of violence against women had previously been estimated at approximately US$1.5 trillion. That figure can only be rising as violence increases now, and continues in the aftermath of the pandemic.

The increase in violence against women must be dealt with urgently with measures embedded in economic support and stimulus packages that meet the gravity and scale of the challenge and reflect the needs of women who face multiple forms of discrimination. The Secretary-General has called for all governments to make the prevention and redress of violence against women a key part of their national response plans for COVID-19. Shelters and helplines for women must be considered an essential service for every country with specific funding and broad efforts made to increase awareness about their availability.

Grassroots and women’s organizations and communities have played a critical role in preventing and responding to previous crises and need to be supported strongly in their current frontline role including with funding that remains in the longer-term. Helplines, psychosocial support and online counselling should be boosted, using technology-based solutions such as SMS, online tools and networks to expand social support, and to reach women with no access to phones or internet.  Police and justice services must mobilize to ensure that incidents of violence against women and girls are given high priority with no impunity for perpetrators. The private sector also has an important role to play, sharing information, alerting staff to the facts and the dangers of domestic violence and encouraging positive steps like sharing care responsibilities at home.

COVID-19 is already testing us in ways most of us have never previously experienced, providing emotional and economic shocks that we are struggling to rise above. The violence that is emerging now as a dark feature of this pandemic is a mirror and a challenge to our values, our resilience and shared humanity. We must not only survive the coronavirus, but emerge renewed, with women as a powerful force at the centre of recovery.
 
Source=https://allafrica.com/stories/202004061106.html