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The “Refugees Platform in Egypt – RPE ” monitored and documented that the Egyptian authorities committed the crime of forced deportations against 31 Eritrean asylum-seekers from Egypt to Asmara – the capital of Eritrea – during the past week. Among the women forcibly returned was a disabled woman who could neither speak nor hear – she was deported with her husband and two children.

Source: rpegy

21 March, 2022 | 6:04 pm

The “Refugees Platform in Egypt – RPE ” monitored and documented that the Egyptian authorities committed the crime of forced deportations against 31 Eritrean asylum-seekers from Egypt to Asmara – the capital of Eritrea – during the past week.

RPE also monitored the transfer of dozens of Eritreans from a detention centre in Aswan Governorate, South of Egypt, to the May,15th Police Station in Helwan, south of Cairo, in preparation for their forcible deportation to Asmara, according to what the detention centre authorities declared to the detainees and their families.

In fact, the first mass deportation took place on March 16, 2022, when the Egyptian authorities deported 24 asylum-seekers, including women and children, some of them from the same family. According to what we have documented from reliable and well-informed sources, the twenty-four detainees were transferred from the airport by the Eritrean security services to an unknown location, and their families cannot know their fate until the moment of writing this piece.

In addition, the deportees were held for varying periods after their arrest on the grounds of entering the country irregularly, some of whom had been arrested about two months ago. They were transferred last February 2022 from their detention centre in Aswan Governorate to the May, 15th Police Station in Helwan, and they were presented to The Eritrean embassy in Cairo to obtain travel documents. At that time, the embassy staff asked their families to pay (30 US dollars for each one of them) in order to extract the documents.

Among the deportees were 5 women, 6 newborn children, and two girls under the age of seventeen – according to what RPE was able to document in light of the blackout and withholding of information from the Egyptian authorities.

Among the women forcibly returned was a disabled woman who could neither speak nor hear – she was deported with her husband and two children. The woman was pregnant at the time of her detention in the police station (Draw) in Aswan Governorate until the time of her birth, and she was transferred to a hospital in Aswan in poor health condition. After the birth, the guards told her that her newborn had health problems and would remain in the nursery and that she should be returned to the detention facility again without being able to see her child. Two days later, she was informed that her baby had died and the officers asked her to identify the newborn, but she explained to them that she could not because she was not allowed to see her baby after birth. Then, the baby was buried.

The second deportation took place on the evening of March 17, 2022, when the authorities deported seven other Eritrean asylum-seekers, including five girls and two boys.

In the same context, the “Refugees Platform in Egypt” monitored the authorities’ transfer of at least fifty Eritrean detainees from detention centres in Aswan Governorate – in the south of the country – to Helwan – south of Cairo – in procedure authorities always follow in order to implement the process of deportation and to present the detainees to The Eritrean embassy to obtain travel documents, which is one of the first steps in deportation process – as RPE documented the methodology used in previous deportations -.

The detainees are being arrested due to undocumented entry into Egypt and remain for varying periods in administrative detention – without legal basis – and are deprived of the right to defence and legal representation. They are detained in inhumane and extremely bad detention conditions in which they are denied the right to medical care, and their families are also deprived of visiting them or knowing any information about their situation, and without any access to the asylum procedures.

Over the past year, RPE documented forced returns carried out by the Egyptian authorities, between October and the end of December 2021, when the authorities forcibly deported 40 Eritrean asylum seekers to Eritrea in three separate deportations, despite local and international condemnations.

UN human rights experts, including the special rapporteurs on Eritrea and on torture, had previously protested against the forced return of 15 Eritreans in October and November 2021, including at least seven asylum seekers, saying that others previously returned were subjected to torture, held in severe punitive conditions, and disappeared.

In the last forced deportation documented by RPE at the end of last year, which was launched from Cairo Airport on December 24, 2021, the Egyptian authorities forcibly deported 24 Eritrean asylum seekers, including children, and the families of the deportees did not receive any news of them since the moment of their deportation.

Last January, the Refugees Platform in Egypt, in cooperation with Human Rights Watch, issued a joint report showing that Egyptian authorities forcibly deport Eritrean asylum seekers – including children – without assessing their asylum claims or other protection needs. These procedures expose the deportees to the risk of arbitrary arrest and torture in their country of origin.

In the joint report, Joe Stork, deputy Middle East and North Africa director at Human Rights Watch, said: “Egypt should stop forcing Eritreans to return to a country where they face serious risks of arbitrary detention and torture and allow them full access to asylum procedures. The Egyptian authorities should also immediately halt the immigration detention of children.”

The “Refugee Platform in Egypt” condemns the Forced deportations that the Egyptian authorities continue to carry out, and considers them a violation of Egypt’s international and regional obligations against asylum seekers. We warn that the Egyptian authorities are carrying out the forced deportations of Eritrean asylum seekers regularly in the recent period and recklessly without a real assessment of the danger to the lives of the individuals who are being deported and forcibly returned to the countries from which they fled, fearing for their lives.

By Hailemariam Tesfai-March 19, 2022 Los Angeles

It is with utmost pride that we are assembled here today in Los Angeles, California to celebrate the life and legacy of our great religious leader, his Holiness Abune Antonios the Third Patriarch of the Eritrean Orthodox Tewahdo Church. Abune Antonios who inspired us with a legacy of genuine religious leadership and patriotic duty by standing against the evil regime oppressing the Eritrean people and disturbing the peace and stability of our region. Abune Antonios who dedicated himself to God, and to the Orthodox Tewahdo Church since the young age of 5, kept his promise to defending the righteous teachings and dedicated himself to serve the disadvantaged, and not the powerful carrying the sword. Since his departure, much had been said about this legacy and his contributions to the Church, and the people. Therefore, today I will be focusing on the unfinished business he left us to complete. The messages of good governance, justice, equality, unity, fraternity, civility, independence and modernity.

1. Good Governance: The absence of duly elected leaders, who are free of corruption, and the abusive security apparatus is ailing the continent of Africa. The constitutional practice of good governance is key to the socioeconomic prosperity, peace, security and political stability of the whole continent. Good government respects human rights as well as the separation of religion and state. Good governance encompasses a responsible, transparent, inclusive, equitable and participatory government accountable to the people.

2. Unity and Fraternity: The regime in Eritrea, used the differences in society to divide people along religious and regional lines. For every political move, the government uses one religion against the other by introducing policies that seem to favor one over the other. A war or a military operation with covert underground messages expressing that it is benefiting one’s religion or awraja/state and shifting periodically to use the prior action to destroy the other side. This has to stop because people are taking turns to support the government one after the other. The major religions, and various congregations have to forge a permanent cooperative platform of conversation to addresses their differences. The sacrifices made by both His Holiness Abune Antonios, and the late Abona Haj Musa Mohamed Nur demonstrated the unity and fraternity of both religions and will serve as a symbolof solidarity to institutionalize the separation of religion and state in the future free and democratic Eritrea.

3. Civility-Good Manners Abune Antonios has taught us by his actions. He lived a life of love, humility, selflessness, kindness, and respect for people’s religious rights. The sacrifices made by both Abune Atonios and the late Haj Musa Mohamed Nur has created a symbol of resistance to the dictatorship and signifies the peoples position in the separation of religion and state in the future free and democratic Eritrea. Through peaceful means of struggle and well-crafted statements they shook the foundation of tyranny in Eritrea. Their legacy teach us the need for humility, civility and decency in our day to day communications. The social media on both sides of the conflict in Eritrea, is full of conversations with vulgar expressions including the use of vulgar words and statements. Freedom of expression doesn’t mean you are free to say anything you want without accountability for its harmful consequences.

4. Independent Religious Institution: In the Middle Ages, and until recently in our region, after the rank of king, the hierarchy was the nobles, and the knights who used the clergy to empower themselves by integrating the church structure and function with the ruling regimes. This history of interdependence encouraged the government of Eritrea to intervene in the religious affairs first by funding the Orthodox Church to ensure its loyalty. Abune Mekarios, rightfully and strongly, opposed the government involvement with his historic statement to the “president” “Atatyena ember Aythangrena” (help us walk, but don’t carry us on your shoulders”. The government insisted on funding a construction of Church Administrative building, and then started to forcefully collect or share alms donated to the church by its followers. When the church started to disagree with the state policies related to religions, the government demanded the funds given to them be returned to the Treasury Department. The church agreed, and sent invitation letters to its parishioners for a meeting without telling them that the meeting was for fundraising purposes. The government security traced every letter and asked the church what the purpose of the meeting was. The church told them it is fundraising campaign to pay the debt owed to the government. The security office warned them not to do any fundraising on that day. The church administration cancelled the fundraising, and started paying the money on a monthly basis. In the future democratic Eritrea, the land and property of the religious institutions must be protected. And, there should be a clear separation of religion and state, and the rights of all religious denominations must be equal and constitutionally guaranteed.

5. Modernity & Universality: Education plays a key role in the socio-economic and political change of a nation. According tounverified data, Eritrea has 76.5% literacy rate in 2018. Elementary school students, dream of leaving the country to avoid Sawa indefinite military services, high school and higher education is history. Traditionally women are tasked with child-rearing and caring are more disadvantaged receiving none or lesser education. These statistics are reflected in our religious institutions. Churches and mosques were the only sources of literacy for hundreds of years. The church now have literate and educated followers dependent upon the clergy for guidance. Abune Merkarios who is currently serving as the acting Patriarch, clearly understood the challenges and had a plan to modernize the church. But, he was intentionally exiled to put the church under full control of the government. As demonstrated by the Archbishop of the Eritrean Catholic Church during the “Hawkha Abelo? “ሓውኻ ኣቤሎ” “Where is your brother?” Movement courageously declared from inside Eritrea to inspire the Eritrean people to demand answers to the whereabouts of their disappeared children, the regime in Eritrea did not react by jailing the Bishops fearing global sanctions. Modern churches structured with advanced hierarchy of administration connected to their international headquarters are more powerful than ancient churches with lesser or no resource for advancement. The role of Abune Mekarios in the advocacy for the Patriarch with the priest orthodox churches was instrumental in exposing the authoritarian government to the world. I hope his dreams come true in post PFDJ Eritrea to see an independent and modernized orthodox church.

In Conclusion:

I hope Abune Antonios’ dreams come true in a post-pfdj Eritrea so that members of the church can enjoy an independent and modernized orthodox church, and for all Eritreans to freely practice their respective religions, and administer and defend their religious institutions using the rights guaranteed by a constitution.

Victory to the legacy of Abune Antonios.

Victory to the Eritrean People.

God Bless our nation!